Spurgeon on 1 John 5:1

Charles Spurgeon preaching on 1 John 5:1 makes the point that men believe, not of their own power, but as a result of the work of regeneration in the hearts of men:

We must now pass on to show that wherever it exists it is the proof of regeneration. There never was a grain of such faith as this in the world, except in a regenerate soul, and there never will be while the world standeth. It is so according to the text, and if we had no other testimony this one passage would be quite enough to prove it. “Whosoever believeth that Jesus is the Christ is born of God.”

“Ah!” I hear thee say, poor soul, “the new birth is a great mystery; I do not understand it; I am afraid I am not a partaker in it.”

You are born again if you believe that Jesus is the Christ, if you are relying upon a crucified Saviour you are assuredly begotten again unto a lively hope. Mystery or no mystery, the new birth is yours if you are a believer. Have you never noticed that the greatest mysteries in the world reveal themselves by the simplest indications.

The simplicity and apparent easiness of faith is no reason why I should not regard its existence as an infallible indication of the new birth within. How know we that the new-born child lives except by its cry? Yet a child’s cry—what a simple sound it is! how readily could it be imitated! a clever workman could with pipes and strings easily deceive us; yet was there never a child’s cry in the world but what it indicated the mysteries of breathing, heart-beating, blood-flowing, and all the other wonders which come with life itself.

Do you see yonder person just drawn out of the river? Does she live? Yes, life is there.

Why?

Because the lungs still heave.

But does it not seem an easy thing to make lungs heave? A pair of billows blown into them, might not that produce the motion?

Ah, yes, the thing is easily imitated after a sort; but no lungs heave except where life is. Take another illustration.

Go into a telegraph office at any time, and you will see certain needles moving right and left with unceasing click. Electricity is a great mystery, and you cannot see or feel it; but the operator tells you that the electric current is moving along the wire.

How does he know?

“I know it by the needle.”

How is that?

I could move your needles easily.

“Yes; but do not you see the needle has made two motions to the right, one to the left, and two to the right again? I am reading a message.”

“But,” say you, “I can see nothing in it; I could imitate the clicking and moving very easily.”

Yet he who is taught the art sees before him in those needles, not only electric action, but a deeper mystery still; he perceives that a mind is directing an invisible force, and speaking by means of it.

Not to all, but to the initiated is it given to see the mystery hidden within the simplicity. The believer sees in the faith, which is simple as the movements of the needle, an indication that God is operating on the human mind, and the spiritual man discerns that there is an inner secret intimated thereby, which the carnal eye cannot decipher.

To believe in Jesus is a better indicator of regeneration than anything else, and in no case did it ever mislead. Faith in the living God and his Son Jesus Christ is always the result of the new birth, and can never exist except in the regenerate. Whoever has faith is a saved man.

HT: Mike Porter

Spurgeon on Total Depravity

“As the salt flavors every drop in the Atlantic, so does sin affect every atom of our nature. It is so sadly there, so abundantly there, that if you cannot detect it, you are deceived.”

“The venom of sin is in the very fountain of our being; it has poisoned our heart. It is in the very marrow of our bones and is as natural to us as anything that belongs to us.”

“We declare on scriptural authority that the human will is so desperately set on mischief, so depraved, so inclined to everything that is evil, and so disinclined to everything that is good, that without the powerful, supernatural, irresistible influence of the Holy Spirit, no human will will ever be constrained toward Christ.”

“Free-will doctrine—what does it? It magnifies man into God. It declares God’s purposes a nullity, since they cannot be carried out unless men are willing. It makes God’s will a waiting servant to the will of man.”

“If God requires of the sinner, dead in sin, that he should take the first step, then he requires just that which renders salvation as impossible under the gospel as it was under the law, since man is as unable to believe as he is to obey.”