Who Made You To Differ?

Excerpt from the sermon The Fruitless Vine by C. H. Spurgeon

It is grace, free, sovereign grace, which has made you to differ!

Should any here, supposing themselves to be the children of God, imagine that there is some reason “in them” why they should have been chosen, let them know, that as yet they are in the dark, concerning the first principles of grace, and have not yet learned the gospel.

If ever they had known the gospel, they would, on the other hand, confess that they were less than the least- the offscouring of all things- unworthy, ill-deserving, undeserving, and hell-deserving, and ascribe it all to distinguishing grace, which has made them to differ; and to discriminating love, which has chosen them out from the rest of the world. Great Christian, you would have been a great sinner if God had not made you to differ!

O! you who are valiant for truth, you would have been as valiant for the devil if grace had not laid hold of you! A seat in heaven shall one day be yours; but a chain in hell would have been yours if grace had not changed you! You can now sing his love; but a licentious song might have been on your lips, if grace had not washed you in the blood of Jesus! You are now sanctified, you are quickened, you are justified; but what would you have been today if it had not been for the interposition of the divine hand? There is not a crime you might not have committed; there is not a folly into which you might not have run.Even murder itself you might have committed if grace had not kept you.You shall be like the angels; but you would have been like the devil if you had not been changed by grace!

Charles Spurgeon – The Man

Article by Michael Reeves: 10 Things You Should Know about Charles Spurgeon (original source here)

1. His ministry began in the year of his conversion as a young man.
Spurgeon was raised in a Christian home, but was converted in 1850 at fifteen years old. Caught in a snowstorm, he took refuge in a small Primitive Methodist chapel in Colchester. After about ten minutes, with only twelve to fifteen people present, the preacher fixed his eyes on Spurgeon and spoke to him directly:

“Young man, you look very miserable.” Then, lifting up his hands, he shouted, “Young man, look to Jesus Christ. Look! Look! Look! You have nothin’ to do but to look and live.” Spurgeon later wrote, ‘Oh! I looked until I could almost have looked my eyes away.’ 1

The ‘Prince of Preachers’ was tricked into preaching his first sermon that same year. An older man had asked Spurgeon to go to the little village of Teversham the next evening, “for a young man was to preach there who was not much used to services, and very likely would be glad of company.” It was only the next day that he realized the ‘young man’ was himself.2

2. He was a man of hard work and huge influence.
He went on to preach in person up to thirteen times per week, gathered the largest church of his day, and could make himself heard in a crowd of twenty-three thousand people (without amplification). In print he published some eighteen million words, selling over fifty-six million copies of his sermons in nearly forty languages in his own lifetime.

3. He was self-consciously a theological and doctrinal preacher.
While Spurgeon is not known as a theologian as such, he was nevertheless a deeply theological thinker and his sermons were rich in doctrine, and dripping with knowledge of historical theology – especially the Puritans.

Some preachers seem to be afraid lest their sermons should be too rich in doctrine, and so injure the spiritual digestions of their hearers. The fear is superfluous. . . . This is not a theological age, and therefore it rails at sound doctrinal teaching, on the principle that ignorance despises wisdom. The glorious giants of the Puritan age fed on something better than the whipped creams and pastries which are now so much in vogue.3

4. He was pre-eminently a theologian and preacher of the cross.
Spurgeon’s was a cross-centered and cross-shaped theology, for the cross was “the hour” of Christ’s glorification (John 12:23–24), the place where Christ was and is exalted, the only message able to overturn the hearts of men and women otherwise enslaved to sin. Along with Isaiah 45:22, one of Spurgeon’s favorite Bible verses was John 12:32: “And I, when I am lifted up from the earth, will draw all people to myself.”

He insisted on celebrating the Lord’s Supper every Sunday, and often broke bread during the week as well. He believed his preaching of the crucified Christ was the only reason why such great crowds were drawn to his church for so many years. Continue reading

Facts you may not know about C. H. Spurgeon

Charles Haddon Spurgeon is history’s most widely read preacher (apart from the biblical ones). Today, there is available more material written by Spurgeon than by any other Christian author, living or dead. He is known as ‘The Prince Of Preacher’s’.

* One woman was converted through reading a single page of one of Spurgeon’s sermons wrapped around some butter she had bought.

* Spurgeon read The Pilgrim’s Progress at age 6 and went on to read it over 100 times.

* The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit—the collected sermons of Spurgeon during his ministry with that congregation—fill 63 volumes. The sermons’ 20-25 million words are equivalent to the 27 volumes of the ninth edition of the Encyclopedia Britannica. The series stands as the largest set of books by a single author in the history of Christianity.

* Spurgeon’s mother had 17 children, nine of whom died in infancy.

* When Charles Spurgeon was only 10 years old, a visiting missionary, Richard Knill, said that the young Spurgeon would one day preach the gospel to thousands and would preach in Rowland Hill’s chapel, the largest Dissenting church in London. His words were fulfilled.

* Spurgeon missed being admitted to college because a servant girl inadvertently showed him into a different room than that of the principal who was waiting to interview him. (Later, he determined not to reapply for admission when he believed God spoke to him, “Seekest thou great things for thyself? Seek them not!”)

* Spurgeon’s personal library contained 12,000 volumes—1,000 printed before 1700. (The library, 5,103 volumes at the time of its auction, was housed at William Jewell College in Liberty, Missouri, until being moved to Midwestern Baptist Theological College & Seminary in 2006.)

* Before he was 20, Spurgeon had preached over 600 times.

* Spurgeon drew to his services Prime Minister W. E. Gladstone, members of the royal family, Members of Parliament, as well as author John Ruskin, Florence Nightingale, and General James Garfield, later president of the United States.

* The New Park Street Church invited Spurgeon to come for a 6-month trial period, but Spurgeon asked to come for only 3 months because “the congregation might not want me, and I do not wish to be a hindrance.”

* When Spurgeon arrived at The New Park Street Church, in 1854, the congregation had 232 members. By the end of his pastorate, 38 years later, that number had increased to 5,311. (Altogether, 14,460 people were added to the church during Spurgeon’s tenure.) The church was the largest independent congregation in the world.

* Spurgeon typically read 6 books per week and could remember what he had read—and where—even years later.

* Spurgeon once addressed an audience of 23,654—without a microphone or any mechanical amplification.

* Spurgeon began a pastors’ college that trained nearly 900 students during his lifetime—and it continues today.

* In 1865, Spurgeon’s sermons sold 25,000 copies every week. They were translated into more than 20 languages.

* At least 3 of Spurgeon’s works (including the multi-volume Metropolitan Tabernacle Pulpit series) have sold more than 1,000,000 copies. One of these, All of Grace, was the first book ever published by Moody Press (formerly the Bible Institute Colportage Association) and is still its all-time bestseller.

* During his lifetime, Spurgeon is estimated to have preached to 10,000,000 people.

* Spurgeon once said he counted 8 sets of thoughts that passed through his mind at the same time while he was preaching.

* Testing the acoustics in the vast Agricultural Hall, Spurgeon shouted, “Behold the Lamb of God which taketh away the sin of the world.” A worker high in the rafters of the building heard this and became converted to Christ as a result.

* Susannah Thompson, Spurgeon’s wife, became an invalid at age 33 and could seldom attend her husband’s services after that.

* Spurgeon spent 20 years studying the Book of Psalms and writing his commentary on them, The Treasury of David.

* Spurgeon insisted that his congregation’s new building, The Metropolitan Tabernacle, employ Greek architecture because the New Testament was written in Greek. This one decision has greatly influenced subsequent church architecture throughout the world.

* The theme for Spurgeon’s Sunday morning sermon was usually not chosen until Saturday night.

* For an average sermon, Spurgeon took no more than one page of notes into the pulpit, yet he spoke at a rate of 140 words per minute for 40 minutes.

* The only time that Spurgeon wore clerical garb was when he visited Geneva and preached in Calvin’s pulpit.

* By accepting some of his many invitations to speak, Spurgeon often preached 10 times in a week.

* Spurgeon met often with Hudson Taylor, the well-known missionary to China, and with George Muller, the orphanage founder.

* Spurgeon had two children—twin sons—and both became preachers. Thomas succeeded his father as pastor of the Tabernacle, and Charles, Jr., took charge of the orphanage his father had founded.

* Spurgeon’s wife, Susannah, called him Tirshatha (a title used of the Judean governor under the Persian empire), meaning “Your Excellency.”

* Spurgeon often worked 18 hours a day. Famous explorer and missionary David Livingstone once asked him, “How do you manage to do two men’s work in a single day?” Spurgeon replied, “You have forgotten that there are two of us.”

* Spurgeon spoke out so strongly against slavery that American publishers of his sermons began deleting his remarks on the subject.

Occasionally Spurgeon asked members of his congregation not to attend the next Sunday’s service, so that newcomers might find a seat. During one 1879 service, the regular congregation left so that newcomers waiting outside might get in; the building immediately filled again.