In an article entitled Dr. R. C. Sproul writes:

Has anyone ever said something unkind to you or about you? I think we all have had that experience. Becoming victims of slander or malicious gossip can be difficult to bear. However, God calls us to exhibit a very specific kind of response in such circumstances.

Years ago, I received a letter from a friend who is a pastor at a church in California. In it, the pastor included a copy of an article that had appeared in the Los Angeles Times. Although the article included a photo of him standing in his church and holding his Bible, it was basically a vicious personal attack against him.

When I saw that picture and read that article, I felt a great deal of empathy for my friend because I had recently had a similar experience. A person I believed was my friend made some very unkind statements about me publicly, and word had gotten back to me. My feelings basically vacillated between despondency and anger, even though I knew I needed to respond with joy (Matt. 5:11–12).

I believe the greatest book ever written about the virtue of love in the Christian life is Jonathan Edwards’ classic Charity and Its Fruits. In this book, Edwards included a chapter on how we are to respond to false charges. There, he makes the biblical point that such attacks should not surprise us; rather, we should expect them:

Men that have their spirits heated and enraged and rising in bitter resentment when they are injured act as if they thought some strange thing had happened to them. Whereas they are very foolish in so thinking for it is no strange thing at all but only what was to be expected in a world like this. They therefore do not act wisely that allow their spirits to be ruffled by the injuries they suffer.
Edwards’ point is that if the Christian expects to be slandered and keeps his eyes focused on God when it happens, he will not be depressed over it.

Edwards reinforces the concept that other human beings can harm only my worldly pleasure. A person can injure my body, steal my money, or even destroy my reputation. However, all of these things have to do only with the cares and pleasures of this world. But we have an inheritance that is laid up in heaven, a treasure no one can steal or defile (1 Peter 1:4). It is protected by the Lord Himself.

We might be tempted to think that Edwards was a spiritual giant who could handle personal attacks with ease, while we are “ordinary” believers. How, then, can we not be distressed when we are hurt by people we thought were our friends? Yet while it is true that it is part of our human nature to respond to personal attacks with sadness, anger, or bitterness, these feelings are part of our fallen humanity. They are not fruits of the Holy Spirit. This means that Edwards, as great a saint as he was, was not calling “ordinary” Christians to do anything extraordinary. We are all called to bear our injuries with joy, patience, love, and gentleness.

This kind of response is required of all of us because the Christian life is about the imitation of Christ (1 Cor. 11:1). We are being molded into His image, so we are to strive to live as He lived. Our Lord was slandered and falsely accused of all kinds of offenses, but He opened not His mouth in protest (Isa. 53:7). Like a lamb, He accepted these vitriolic attacks, and, in the very moment of His passion, He prayed for the forgiveness of those who were attacking Him (Luke 23:34). This is how we are called to react to our enemies (1 Peter 4:13). Therefore, every false accusation, every slander, every ill word spoken about me is an opportunity for me to grow in my sanctification.

Edwards helped me see that I had allowed my soul to become distressed, and that was sin. Instead of seeing the attack on me as an occasion to imitate Christ and to grow in my sanctification, I had resisted God’s Spirit, who had brought this painful event into my life for my edification, that I might remember where my treasure is.

The key to responding to attacks and insults as Christ would is to nurture love for God. Edwards writes:

As love to God prevails, it tends to set persons above human injuries, in this sense, that the more they love God the more they will place all their happiness in him. They will look to God as their all and seek their happiness in portion in his favor, and thus not in the allotments of his providence alone. The more they love God, the less they set their hearts on their worldly interests, which are all that their enemies can touch.

We need to keep Edwards’ insight in mind as we deal with the inevitable attacks and insults that come our way in this life.

Octavius Winslow – from “The Power of the Tongue”

The slanderer is not merely the idle gossip, he is more. He is the inventor, or, what is equally criminal, he is the propagator of calumny itself! Envious of a rival, resolved upon shading the luster, or bent upon the total extinguishment of a star circling in a wider and brighter orbit than his own, he either coins, or propagates a lie injurious to the character of some public servant of God, or the reputation and happiness of some private individual moving in the quiet and unobtrusive walks of usefulness.

Is there not death in this unhallowed use of the tongue? Is there not ‘slaying power’ in that false report, that base insinuation, that cruel surmise, that “Soft buzzing slander, that eats an honest name”? Most assuredly! The treacherous moth is not a more insidious and dangerous foe to the beautiful fabric it secretly and slowly destroys; nor the worm a more searching and wasting enemy of the costly vellum whose heart it pierces and devours, than he whose tongue is sharper than a sword, “Cutting honest throats by whispers.”

It has been remarked that against slander there is no effectual armor of defense. Nothing is easier than to invent a slander, and nothing more difficult than to annihilate it. It generally selects for its victims the most good and worthy, as the birds peck at and destroy the best and loveliest fruit. I do not think that Tophet boasts of a darker fiend, or man can deplore a fouler foe than he who deals in it. Like the Indian, it dips its arrows in deadly poison; like Judas, it betrays the innocent with the kiss of villainy. Assassination is its employment, the guiltless its victims, ruin its sport, and the loud laugh of hell its reward!

It is a moral pestilence veiled in darkness; a thousand fall beside it and ten thousand at its right hand, so unmercifully and deeply wounded as often never to recover the anguish of heart it has occasioned.

The backbiter is the destroyer of the absent one. Of all evil speaking this is, perhaps, the lowest, the most cruel and dastardly. Taking advantage of the defenseless position of his victim, asserting behind his back what he would not dare to utter before his face; by dark insinuations, by mysterious innuendoes, by a tragic tone; the backbiter will give affected importance and authenticity to what all the while he knows to be unfounded in truth; and by this despicable means do serious and, perhaps, irreparable injury to the character and good name of an innocent, and, it may be, useful servant of the Lord; who, by his absence, is precluded from either defending his innocence or confounding his calumniator.

How sad and unenviable the character of the slanderer, the whisperer, the backbiter, the talebearer, the gossip! What are all these but domestic pests; propagators of a social moral plague?

“Save me, O Lord, from lying lips and from deceitful tongues.” Psalm 120:2

HT: Rain Smith