An Open Letter To Mr. Grace-Loving Antinomian

I read this today and began cheering. Brilliant, simply brilliant!

Tullian Tchividjian is the pastor of Coral Ridge Presbyterian Church in Fort Lauderdale, Florida (the Church formerly led by Dr. D. James Kennedy), a visiting professor of theology at Reformed Theological Seminary, and a grandson of Billy and Ruth Graham. He writes:

There seems to be a fear out there that the preaching of radical grace produces serial killers. Or, to put it in more theological terms, too much emphasis on the indicatives of the gospel leads to antinomianism (a lawless version of Christianity that believes the directives and commands of God don’t matter). My problem with this fear is that I’ve never actually met anyone who has been truly gripped by God’s amazing grace in the gospel who then doesn’t care about obeying him. As I have said before: antinomianism happens not when we think too much of grace. Just the opposite, actually. Antinomianism happens when we think too little of grace.

Wondering whether this common fear is valid, my dear friend Elyse Fitzpatrick (in C.S. Lewis fashion) writes an open letter to Mr. Grace-Loving Antinomian–a person she’s heard about for years but never met–asking him to please step forward and identify himself.

Enjoy…

Dear Mr. Antinomian,

Forgive me for writing to you in such an open forum but I’ve been trying to meet you for years and we just never seem to connect. While it’s true that I live in a little corner of the States and while it’s true that I am, well, a woman, I did assume that I would meet you at some point in my decades old counseling practice. But alas, neither you nor any of your (must be) thousands of brothers and sisters have ever shown up for my help…So again, please do pardon my writing in such a public manner but, you see, I’ve got a few things to say to you and I think it’s time I got them off my chest.

I wonder if you know how hard you’re making it for those of us who love to brag about the gospel. You say that you love the gospel and grace too, but I wonder how that can be possible since it’s been continuously reported to me that you live like such a slug. I’ve even heard that you are lazy and don’t work at obeying God at all…Rather you sit around munching on cigars and Twinkies, brewing beer and watching porn on your computer. Mr. A, really! Can this be true?

So many of my friends and acquaintances are simply up in arms about the way you act and they tell me it’s because you talk too much about grace. They suggest (and I’m almost tempted to agree) that what you need is more and more rules to live by. In fact, I’m very tempted to tell you that you need to get up off your lazy chair, pour your beer down the drain, turn off your computer and get about the business of the Kingdom.

I admit that I’m absolutely flummoxed, though, which is why I’m writing as I am. You puzzle me. How can you think about all that Christ has done for you, about your Father’s steadfast, immeasurable, extravagantly generous love and still live the way you do? Have you never considered the incarnation, about the Son leaving ineffable light to be consigned first to the darkness of Mary’s womb and then the darkness of this world? Have you never considered how He labored day-after-day in His home, obeying His parents, loving His brothers and sisters so that you could be counted righteous in the sight of His Father? Have you forgotten the bloody disgrace of the cross you deserve? Don’t you know that in the resurrection He demolished sin’s power over you? Aren’t you moved to loving action knowing that He’s now your ascended Lord Who prays for you and daily bears you on His heart? Has your heart of stone never been warmed and transformed by the Spirit? Does this grace really not impel zealous obedience? Hello…Are you there?

Honestly, even though my friends talk about you as though you were just everywhere in every church, always talking about justification but living like the devil, frankly I wonder if you even exist. I suppose you must because everyone is so afraid that talking about grace will produce more of you. So that’s why I’m writing: Will you please come forward? Will you please stand up in front of all of us and tell us that your heart has been captivated so deeply by grace that it makes you want to watch the Playboy channel?

Again, please do forgive me for calling you out like this. I really would like to meet you. I am,

Trusting in Grace Alone,

Elyse

Work it out!

With Scripture alone as the firm and solid foundation, I affirm that justification is by grace alone, through faith alone, in Christ alone, all to the glory of God alone.

The faith that justifies is a living and not a dead faith. This living faith is the fruit of a regenerated heart that wants Christ, loves Christ, and wants His will. The Reformers made it clear that justification is by faith alone and yet the faith that justifies is never alone – it is always accompanied by works. As the book of James tells us, faith without works is dead. A dead faith can save no one. Only a living faith saves. Therefore, true living (saving) faith will always display the fruit of works.

While justification (God’s declaration that a sinner is made right in His sight) is never based on sanctification (we are justified by faith alone apart from works – Romans 3:28; 4:4,5; Eph 2:8,9), the moment a person is justified, the process of sanctification begins. God has started a work in us that He will thankfully complete (Phil 1:6). That process will make all His justified children fully glorified (conformed to the image of Christ) (Romans 8:29-30).

Concerning this earthly pilgrimage towards Christ likeness, this process of sanctification requires effort on our part… actually much effort, a great deal of effort.. actually a whole lot of effort. Continue reading

Before you do anything, hear this!

I am currently teaching through the book of Romans and one of the things that has struck me in going through the first eleven chapters is how little we are asked to do. Apart from one brief exhortation in Romans 6 which tells us to reckon ourselves dead to sin and alive to God, there’s actually no positive command given to us. That is quite shocking! Every man made religion tells us to DO something to achieve spiritual awareness or to climb the mountain and meet “God” at the top. Yet Christianity is not the message of mankind climbing his way to some spiritual summit. The exact opposite is true – we cannot climb our way to God. All of us have sinned and fall short of God’s standard – every single one of us. Yet the good news is that God has not left us in this desperate plight but has actually climbed down the mountain to find us in the valley. That’s the message of the Incarnation – the second Person of the Godhead left His eternal throne in the heavens and became one of us; He lived a sinless life and died an atoning death for sinners and rose again from the dead.

Obviously we are called to believe what we read in the first eleven chapters of the book, and that means understanding the depravity of the human race, our deep and desperate need for a Savior and to place our trust in Him. Yet, I think it is very informative to read the Epistle through and realise that in this most comprehensive declaration of the Gospel anywhere in Scripture (which is what the book of Romans is), God is wanting us to know so many things before we ever start actually doing anything.

No one starts a conversation by using the word “therefore.” Something goes before it. There’s an old saying, “when you see a “therefore” find out what it is there for.” The word “therefore” is a linking word that stands between something preceding it and the logical consequences or ramifications that follow. That’s what we have in Romans 12. God is saying (through His apostle); in light of all that has been said, the logical response should be the following things.

It is only as we grasp the Gospel, understanding the nature of sin and the Divine remedy found in the Gospel; learning too that God is absolutely Sovereign in the matter of grace, and yet this does not eleviate our responsibility in any way at all or of our need to preach the Gospel, and that “For from him and through him and to him are all things. To him be glory forever. Amen.” (Romans 11:36) – only then are we told in Romans 12: 1 “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind…”

As Justin Taylor once remarked, “So because of the great doctrines of creation, righteousness, depravity, faith, propitiation, justification, union with Christ, sanctification, glorification, election, divine freedom, therefore, by God’s mercy and grace we can receive and respond to the following imperatives:

present your bodies as a living sacrifice, holy and acceptable to God
Do not be conformed to this world, but
be transformed by the renewal of your mind
he [ought] not to think of himself more highly than he ought to think, but
think with sober judgment,
let us use our gifts that differ according to the grace given to us
Let love be genuine.
Abhor what is evil;
hold fast to what is good.
Love one another with brotherly affection.
Outdo one another in showing honor.
Do not be slothful in zeal,
be fervent in spirit,
serve the Lord.
Rejoice in hope,
be patient in tribulation,
be constant in prayer.
Contribute to the needs of the saints and
seek to show hospitality.
Bless those who persecute you;
do not curse those who persecute you.
Rejoice with those who rejoice,
weep with those who weep.
Live in harmony with one another.
Do not be haughty, but
associate with the lowly.
Never be wise in your own sight.
Repay no one evil for evil, but
give thought to do what is honorable in the sight of all.
live peaceably with all (if possible, so far as it depends on you)
Never avenge yourselves, but
leave it to the wrath of God. . .
if your enemy is hungry, feed him;
if he is thirsty, give him something to drink
Do not be overcome by evil, but
overcome evil with good.”

Until we KNOW what God has done for us in Christ, God wants us to do nothing whatsoever. Works (the things we do) play no part in our justification before God (Romans 4:4, 5; Eph 2:8-9). Holiness is a fruit not a root of our salvation, and this is clearly seen in the big picture of how the Gospel is presented to us in the book of Romans.

Romans 4:4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness

Build your nest in no tree here…

The heart conquered by His love is a heart filled with strong desire. Above all else, the saint longs to see the smiling face of Jesus, and the visible, tangible manifestation of His Sovereign Kingly rule in a new heaven and a new earth.

In light of this future hope, may we always know and remember this: Babylon, with all its wealth and power; with all its commerce and false religion; every last vestage of it, will one day be no more. When it falls (and fall it will), let us not be seen to be weeping, in dismay because all our heart’s investments are now vanished away. Instead, on that day, may each of us be able to say without even a moment’s hesitation, “Hallelujah, for the Lord God almighty reigns.”

In the words of Samuel Rutherford, “Build your nest in no tree here… for the Lord of the forest has condemned the whole woods to be demolished.” Continue reading

You have an “A”

Steve Brown tells a story about a time his daughter Robin found herself in a very difficult English Literature course that she desperately wanted to get out of.

She sat there on her first day and thought, “If I don’t transfer out of this class, “Of course.”

So the next day he took her down to the school and went to the head of the English department, who was a Jewish woman and a great teacher. Steve remembers the event in these words:

She (the head of the English department) looked up and saw me standing there by my daughter and could tell that Robin was about to cry. There were some students standing around and, because the teacher didn’t want Robin to be embarrassed, she dismissed the students saying, “I want to talk to these people alone.” As soon as the students left and the door was closed, Robin began to cry. I said, “I’m here to get my daughter out of that English class. It’s too difficult for her. The problem with my daughter is that she’s too conscientious. So, can you put her into a regular English class?” The teacher said, “Mr. Brown, I understand.” Then she looked at Robin and said, “Can I talk to Robin for a minute?” I said, “Sure.” She said, “Robin, I know how you feel. What if I promised you and A no matter what you did in the class? If I gave you an A before you even started, would you be willing to take the class?” My daughter is not dumb! She started sniffling and said, “Well, I think I could do that.” The teacher said, “I’m going to give you and A in the class. You already have an A, so you can go to class.”

Later the teacher explained to Steve what she had done. She explained how she took away the threat of a bad grade so that Robin could learn English. Robin ended up making straight A‘s on her own in that class.

That’s how God deals with us. Because we are, right now, under the completely sufficient imputed righteousness of Christ, Christians already have an A. The threat of failure, judgment, and condemnation has been removed. We’re in–forever! Nothing we do will make our grade better and nothing we do will make our grade worse. We’ve been set free.

Knowing that God’s love for you and approval of you will never be determined by your performance for Jesus but Jesus’ performance for you will actually make you perform more and better, not less and worse. In other words, grace mobilizes performance; performance does not mobilize grace.

If you don’t believe me, ask Robin!

HT: Tullian Tchividjian

The Omission of “Sanctified” in the Golden Chain

Pastor John, I have so enjoyed reading your teaching this week on the Golden Chain of Redemption from Romans 8:28-30. Because I can see myself in the chain in the word “justified” (in that I know He has declared me just or right in His sight through faith in Christ – Romans 5:1), I can now look both forwards and backwards in the chain, and understand that all the other things God says are also true of me. How amazing this is! Looking forward in the chain, in spite of my on-going struggles, He will bring me to full glorification (what comfort it is to know this); and looking backwards, He called me, predestined me, and foreknew me (set His love on me in eternity past). That’s so assuring to me!

I do have a question for you though. Why do you think the idea of sanctification is not included in the Golden Chain?

I am so glad to hear that the articles were a blessing. Isn’t God amazing! I believe that is the whole point of the text in Romans 8 – to bring a deep settled assurance to God’s people, even under the most intense pressure situations. The eighth chapter of Romans starts with the concept of “No Condemnation” and ends with the idea of “No Separation” for the people of God. Nothing can separate us from the love of God. That is where the truths of the chapter are all taking us, but sandwiched between those two thoughts of no condemnation and no separation is the statement of the Golden Chain of Redemption (v. 28-30), which is the foundational basis for this assurance.

Regarding your question, on the blog at desiring God, Dr. John Piper wrote of a reason for the omission of the word “sanctified” in the golden chain of redemption found in Romans 8:28-30. I agree with him completely but would like to add a second reason for the omission. Dr. Piper writes:

Have you ever wondered why “sanctification” is missing from this golden chain in Romans 8:29-30?

Those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. Continue reading

The Most Helpful Thing I Ever Learned As A Christian

I was in fact His – His for all eternity. As I read the Scriptures, the wonders of this great salvation become clear – God had saved me, I was His, and Christ did indeed love me and had given me eternal life. Heaven sent joy and peace flooded my soul.

But then, somewhere along the way this settled peace was disturbed. The wonders of His grace, wrought through Christ and His atoning work became obscured… not because I read some book countering Christianity and was swayed by the arguments, but because I came across Scriptures that at least at first glance, seemed to show that my salvation was a lot more flimsy and shaky than I first imagined. Perhaps you can identify with this.

Here’s what I mean: I read Scriptures such as “nothing can separate us from the love of God” (Rom 8: 39) but then read “the one who endures to the end will be saved.” (Matt 24:13)

I read, “…whoever believes in Him will not perish but have eternal life” (John 3:16) and then read “Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.” (1 Cor 15:1,2)

I thought, “which is it God? If someone believes, You say that they have eternal life, but here it says that someone can “believe in vain.” How could both statements be true?” Continue reading

O Lord, give me poverty of spirit

“O Lord, make me poor in spirit.” That’s not a prayer I have heard uttered in a long, long time. That is a sad fact. What is even more sad and to my shame is the fact that it is not a prayer I have heard myself pray in quite some time. That’s because poverty of spirit is quite possibly the underlying root cause difference between the Christian whose life is marked by seeking God and the prayerless saint. To be poor in spirit is to recognize utter and complete dependance upon the Lord. It is to say “Lord, I am nothing without You and I need You desperately.”

In our culture, to be independent is a virtue. Yet in the kingdom of God, the more we are aware of our need of God, the more our spiritual life can grow.

I believe poverty of spirit has two major components to it. First of all there is a recognition of the seriousness and vile nature of sin. John Wesley described it in the following way, “He has a deep sense of the loathsome leprosy of sin which he brought with him from his mother’s womb, which overspreads his whole soul, and totally corrupts every power and faculty thereof.”

The second component is this attribute of dependence upon God. Kent Hughes writes, “Just as no one can come to Christ without poverty of spirit, no one can continue to grow apart from an ongoing poverty of spirit. Poverty of spirit is foundational because a continual sense of spiritual need is the basis for ongoing spiritual blessing. A perpetual awareness of our spiritual insufficiency opens us to continually receiving spiritual riches. Poverty of spirit is something we never outgrow. In fact, the more spiritually mature we become, the more profound will be our sense of poverty.” (The Sermon on the Mount [Crossway, 2001], 22)

As you read these words today, join me in asking God for this poverty of spirit, to rid the heart of human pride and to realize the depth of our need of Him. There is no merit in praying such a prayer for this is merely a recognition of reality. We need Him more than we realise. Understanding this is foundational for life in the kingdom of God. Indeed, it is the first of the Beattitudes, for Jesus “opened his mouth and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven…” (Matt 5:3)

This poverty of spirit is illustrated in this testimony here: From a 2008 interview with Bob Kauflin, published in The Power of Words and the Wonder of God (pp. 149-151). Hopefully, most of us will not have to go to such low depths to discover just how much we need Him:

I helped plant a church in Charlotte, North Carolina, in 1991. I began to feel increasing anxiety at different times when we first planted the church. Then in January of 1994 my wife and I were at a couple’s house for dinner, and I cracked. My life fell apart. Mentally I had no connection with what I was doing, no connection with the past, no connection with the future. I didn’t know why I existed. These were the thoughts that went through my brain. That began a period of maybe three years where I battled constant hopelessness. I would wake up each morning with this thought: “Your life is completely hopeless,” and then I would go from there. It was a struggle just to make it through to each step of the day. The way I made it through was just to think, What am I going to do next? What will I do? I can make it to there.

It was characterized by panic attacks. For the first six months I battled thoughts of death. I’d think about an event that was three months away: Why am I thinking about that? I’m going to be dead by then. I had feelings of tightness in my chest, buzzing and itching on my arms, buzzing on my face. It was a horrible time. And in the midst of that I cried out to God, and I certainly talked to the pastor that I served with and other pastors that I knew—good friends—trying to figure out what in the world was going on with my life.

Five or six children at that time, a fruitful life, a fruitful ministry. And this is what I discovered: although I’d been a Christian for twenty-two years (since 1972) I was driven by a desire to be praised by men. And I wasn’t succeeding. When you plant a church, you find out that there are a lot of people who don’t agree with you. People who came to plant the church left. All of that assaulted my craving to be admired and praised and loved and worshiped and adored and applauded. God, I believe, just took his hand from me and said, “Okay, you handle this your way.” I knew the gospel, but what I didn’t know was how great a sinner I was. I thought the gospel I needed was for pretty good people, and that wasn’t sufficient to spare me from the utter hopelessness I felt during that time.

I would read Scripture. It didn’t make sense to me. It didn’t affect me. I remember lying at bed at times just reciting the Lord’s Prayer to myself over and over and over, hoping that would help. I couldn’t sleep; then at times all I wanted to do was sleep. I remember saying this early on: “God, if you keep me like this for the rest of my life but it means that I will know you better, then keep me like this.” That was the hardest prayer I’ve ever prayed.

During that time I read an abridged version of John Owen’s Sin and Temptation and Jerry Bridges’s The Discipline of Grace.

About a year into the process I talked to a good friend, Gary Ricucci, whom I am now in a small group with at Covenant Life Church. I said, “Gary, I feel hopeless all the time.”

He said, “You know, Bob? I think your problem is that you don’t feel hopeless enough.”

I don’t know what I looked like on the outside, but on the inside I was saying, “You are crazy. You are crazy. I feel hopeless.”

He said, “No, if you were hopeless, you would stop trusting in yourself and rely completely on what Jesus Christ accomplished for you.”

That was the beginning of the way out. And I remember saying to myself literally hundreds of times—every time these feelings of hopelessness and panic and a desire to ball up in a fetal position would come on me—“I feel completely hopeless because I am hopeless, but Jesus Christ died for hopeless people, and I’m one of them.”

Over time I began to believe that. And today when I tell people that Jesus is a great Savior, I believe it, because I know that he saved me. That’s where my joy comes from. My joy comes from knowing that at the very bottom, at the very pit of who I am, it is blackness and sin, but the love and grace of Jesus goes deeper.

The Battle over Justification

Justification is a legal word – a word from the courtroom. It is the legal act whereby God declares the sinner to be righteous in the sight of God. It is not that the sinner is now righteous in and of himself, but that he is “declared” righteous because of the work of Christ. Though fully deserving a guilty sentence, along with all of its eternal consequences, instead, the justified sinner is pronounced “not guilty,” is reckoned righteous, and made the very righteousness of God in Christ. This declaration of righteousness is what it means to be justified before God.

But how exactly can God make this kind of pronouncement without negotiating His holiness and righteousness? If the sinner is in fact guilty of sin, how is it right for a holy and righteous judge to declare a sinner’s innocence? In other words, how can God still be just and yet justify the sinner?

The Biblical answer is found in Romans 3:21-28, which reads as follows: But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. For we maintain that a man is justified by faith apart from works of the Law. (NASB)

Dr. R. C. Sproul, in summing up the teaching of this passage wrote, “Paul declares a way of justification different from justification by deeds of the law. It is not a novelty, proclaimed for the first time in the New Testament. This way of justification is witnessed to by the Prophets and by the law itself. It is justification through faith in Jesus Christ. This justification is not given to everyone. It is provided to all and on all, who believe. It is based on the righteousness of God that is provided to and on the believer. It is given both freely and graciously by God through the redeeming work of Christ. This manner of justification demonstrates God himself to be both just and the justifier.”

Sproul continues, “Again, the dilemma faced by the sinner summoned to the judgment seat of God is this: The sinner must appear before a divine Judge who is perfectly just. Yet the sinner is unjust. How can he possibly be unjust and justified? The answer to this question touches the eye of the Reformation tornado. For God to justify the impious (iustificatio impii) and himself remain just in the process, the sinner must somehow become actually just by a righteousness supplied him by another.”

The youtube videos below are taken from a seminar given in February 2009, at the Sola Conference at Countryside Bible Church in the Dallas area.

The first video is an overview of the historic and present day attacks against the doctrine of sola fide (justification by faith alone). Lasting approx. 72 minutes, this presentation, made by a man I am proud to call my friend, Dr. James White, is excellent for both its clarity and insight concerning the Gospel of Jesus Christ. It is highly recommended.


Continue reading

Works – the fruit, not the root of our justification

2011 is here! Another year has passed into recorded history and we have now entered into a brand new one. Happy New Year everyone!

The marking of the turn of one year into another is a good time to ask ourselves some big questions. It is also a great time to set realistic, attainable goals for each aspect of our lives – spiritually, physically, financially, emotionally and in our relationships. To fail to plan is to plan to fail.

There are many good materials out there that seek to help us make the necessary changes (here’s a good article well worth reading). However, in all this, my heart always needs to be reminded of the gospel, as it is so easy to seek to gain by works, what God only makes available by grace. Continue reading