Ten Marks of the Holy Spirit in a Believer

ten10BY J. C. RYLE

What then are these general effects which the Spirit always produces on those who really have Him? What are the marks of His presence in the soul? This is the question which now remains to be considered. Let us try to set down these marks in order.

1. All who have the Spirit are quickened by Him, and made spiritually ALIVE. He is called in Scripture, “The Spirit of life.” (Rom. 8:3.) “It is the Spirit,” says our Lord Jesus Christ, “who quickens.” (John 6:63.) We are all by nature dead in trespasses and sins. We have neither feeling nor interest about true religion. We have neither faith, nor hope, nor fear, nor love. Our hearts are in a state of torpor; they are compared in Scripture to a stone. We may be alive about money, learning, politics, or pleasure—but we are dead towards God. All this is changed when the Spirit comes into the heart. He raises us from this state of death, and makes us new creatures. He awakens the conscience, and inclines the will towards God. He causes old things to pass away, and all things to become new. He gives us a new heart; He makes us put off the old man, and put on the new. He blows the trumpet in the ear of our slumbering faculties, and sends us forth to walk the world as if we were new beings.

How unlike was Lazarus shut up in the silent tomb, to Lazarus coming forth at our Lord’s command! How unlike was Jairus’ daughter lying cold on her bed amidst weeping friends, to Jairus’ daughter rising and speaking to her mother as she was accustomed to do! Just as unlike is the man in whom the Spirit dwells to what he was before the Spirit came into him.

I appeal to every thinking reader. Can he whose heart is manifestly full of everything but God–hard, cold, and insensible—can he be said to “have the Spirit”? Judge for yourself.

2. All who have the Spirit are taught by Him. He is called in Scripture, “The Spirit of wisdom and revelation.” (Eph. 1:17.) It was the promise of the Lord Jesus, “He shall teach you all things.” “He shall guide you into all truth.” (John 14:26; 16:13.) We are all by nature ignorant of spiritual truth. “The natural man receives not the things of the Spirit of God—they are foolishness to him.” (1 Cor. 2:14.) Our eyes are blinded. We neither know God, nor Christ, nor ourselves, nor the world, nor sin, nor heaven, nor hell, as we ought. We see everything under false colors. The Spirit alters entirely this state of things. He opens the eyes of our understandings. He illumines us; He calls us out of darkness into marvelous light. He takes away the veil. He shines into our hearts, and makes us see things as they really are! No wonder that all true Christians are so remarkably agreed upon the essentials of true religion! The reason is that they have all learned in one school—the school of the Holy Spirit. No wonder that true Christians can understand each other at once, and find common ground of fellowship! They have been taught the same language, by One whose lessons are never forgotten.

I appeal again to every thinking reader. Can he who is ignorant of the leading doctrines of the Gospel, and blind to his own state—can he be said to “have the Spirit “? Judge for yourself

3. All who have the Spirit are led by Him to the SCRIPTURES. This is the instrument by which He specially works on the soul. The Word is called “the sword of the Spirit.” Those who are born again are said to be “born by the Word.” (Eph. 6:17; 1 Peter 1:23.) All Scripture was written under His inspiration—He never teaches anything which is not therein written. He causes the man in whom He dwells to “delight in the law of the Lord.” (Psalm 1:2.) Just as the infant desires the milk which nature has provided for it, and refuses all other food–so does the soul which has the Spirit desire the sincere milk of the Word. Just as the Israelites fed on the manna in the wilderness, so are the children of God taught by the Holy Spirit to feed on the contents of the Bible. Continue reading

How to Mortify Sin

sinclair-ferguson2Article by Dr. Sinclair Ferguson

This article was originally published in Tabletalk Magazine.

The aftermath of a conversation can change the way we later think of its significance.

My friend — a younger minister — sat down with me at the end of a conference in his church and said: “Before we retire tonight, just take me through the steps that are involved in helping someone mortify sin.” We sat talking about this for a little longer and then went to bed, hopefully he was feeling as blessed as I did by our conversation. I still wonder whether he was asking his question as a pastor or simply for himself — or both.

How would you best answer his question? The first thing to do is: Turn to the Scriptures. Yes, turn to John Owen (never a bad idea!), or to some other counselor dead or alive. But remember that we have not been left only to good human resources in this area. We need to be taught from “the mouth of God” so that the principles we are learning to apply carry with them both the authority of God and the promise of God to make them work.

Several passages come to mind for study: Romans 8:13; Romans 13:8–14 (Augustine’s text); 2 Corinthians 6:14–7:1; Ephesians 4:17–5:21; Colossians 3:1–17; 1 Peter 4:1–11; 1 John 2:28–3:11. Significantly, only two of these passages contain the verb “mortify” (“put to death”). Equally significantly, the context of each of these passages is broader than the single exhortation to put sin to death. As we shall see, this is an observation that turns out to be of considerable importance.

Of these passages, Colossians 3:1–17 is probably the best place for us to begin. Continue reading

Ten Things You Should Know About Sanctification

and how does it work? Today we look at ten things about this crucial biblical truth.

(1) Sanctification is transformation through consecration. The Greek word often translated “sanctification” (as well as “to sanctify”) carries both the sense of consecration (dedication, set-apartness), which is more positional (and less experiential) in force (see 1 Cor. 1:30; 6:11), and the sense of transformation (renewal, change), which is more experiential (and less positional) in force (see Rom. 6:19, 22; 1 Thess. 4:3). By God’s grace, the believer is set apart unto God as his own possession, and inwardly energized by the Holy Spirit to put to death the deeds of the flesh and to grow into Christ-likeness.

(2) Sanctification or growth in holiness is primarily an inner transformation of the intellectual, spiritual, and moral essence of a person such that one’s beliefs, values, desires, and choices are increasingly renovated and renewed and brought into alignment with those of Jesus Christ himself.

Jesus is himself the perfect man and model for our lives, the one in whom the image of God is most completely embodied, and our holiness is authentic only to the degree that we are progressively reshaped to resemble him in all ways. Thus, the aim for our lives must be his righteousness in us: his love for the unlovely, his humility in place of pride, his self-denial as over against self-seeking; wisdom and boldness and self-control, together with faithfulness to the Father and strength under pressure. Continue reading