Defining Humility and Pride

Tim Challies writes:

It occurred to me recently that I own several books dedicated to the topics of humility and pride (and, many more that deal with them in passing). I began to wonder how each of the authors define their terms and, with a little bit of research, here is what I came up with. You will see that all define humility but not all so clearly define pride.

William Farley (Gospel-Powered Humility)

Humility is the capacity to see myself in God’s light, in the context of his holiness and my sinfulness.

Pride is spiritual blindness, a delusional, inflated view of self. It is unreality on steriods.

Let me also include a worthy quote: “Here is the great paradox: the proud man thinks he is humble, but the humble man thinks he is proud. The humble man sees his arrogance. He sees it clearly, and as a result he aggressively pursues a life of humility, but he doesn’t think of himself as humble. The proud man is completely unaware of his pride. Of all men he is most convinced that he is humble.”

C.J. Mahaney (Humility: True Greatness)

Humility is honestly assessing ourselves in light of God’s holiness and our sinfulness.

Pride is when sinful human beings aspire to the status and position of God and refuse to acknowledge their dependence upon him.

Wayne Mack (Humilty: The Forgotten Virtue)

Humility consists in an attitude wherein we recognize our own insignificance and unworthiness before God and attribute to Him the supreme honor, praise, prerogatives, rights, privileges, worship, devotion, authority, submission, and obedience that He alone deserves. It also involves a natural, habitual tendency to think and behave in a manner that appropriately expresses this attitude.

Andrew Murray (Humility)

Humility is not so much a grace or virtue along with others; it is the root of all, because it alone takes the right attitude before God, and allows Him as God to do all.

Conclusions

Based on these definitions, it seems that the key to pride is the desire to elevate myself so I can have God’s position and status for myself. It effectively lowers God as it elevates self. Humility, on the other hand, is simply a right assessment of myself that takes into account the infinitely vast gulf between Him and me. Put in those terms it hardly seems like it should be the lifelong battle it is for each of us. And yet we feel its pull every day.

The God of all Comfort

“God, that comforts those that are cast down.” – 2 Cor. 7:6

Octavius Winslow

If there is much to cast down the child of God, there is more to lift him up. If in his path to glory there are many causes of soul-despondency, of heart-sorrow, and mental disquietude, yet in that single truth—God comforts the disconsolate—he has an infinite counterbalance of consolation, joy, and hope. That “God comforts those that are cast down,” His own truth declares. It is in His heart to comfort them, and it is in His power to comfort them. He blends the desire, deep and yearning, with the ability, infinite and boundless. Not so with the fondest, tenderest creature. The sorrow is often too deep and too sacred for human sympathy to reach. But what is fathomless to man is a shallow to God.

I have said, that it is in the heart of God to comfort His people. Everything that He has done to promote their comfort proves it. He has commanded His ministers to “speak comfortably” to them. He has sent forth His word to comfort them. He has laid up all comfort and consolation for them, in the Son of His love. And in addition to all this, He has given them His own Spirit, to lead them to the Divine sources of “all consolation” which He has provided. Who could comfort the disconsolate but God? Who could effectually undertake their case but Himself? He only knows their sorrow, and He only could meet it.

There is not a moment in which God is not bent upon the comfort of “those that are cast clown.” All His dealings with them tend to this—even those that appear adverse and contrary.

Does He wound?—it is to heal. Does He cause deep sorrow?—it is to turn that sorrow into a deeper joy. Does He empty?—it is to fill. Does He cast down?—it is to lift up again.

Such is the love that moves Him, such is the wisdom that guides Him, and such too is the end that is secured in the Lord’s disciplinary conduct with His people. Dear reader, it is in God’s loving heart to speak comfortably to your sorrowful heart. Let but the Holy Spirit enable you to receive this truth in simple faith, and your grief, be its cause and its degree what they may, is more than half assuaged.

Not a word may yet be spoken by the “God of all comfort,” not a cloud may be dispersed, nor a difficulty be removed; yet to be assured by the Divine Comforter that the heart of God yearns over you, and that consolation is sparkling up from its infinite depths, waiting only the command to pour its tide of joyousness into your sorrow-stricken bosom, and it is enough.

Yes, I repeat it—for every reiteration of so precious a truth must still be but a faint expression of its magnitude—it is in the loving heart of God to lift up your disconsolate soul from the dust. Listen to His words—there is melody in them such as David’s harp spoke not when its soft and mellow strains soothed the perturbed spirit of Saul—”I, even I, am He that comforts you.” Mark with what earnestness He makes this declaration. How solicitous does he appear to impress this truth upon the heart—that to comfort His own tried saints is His sole prerogative, and His infinite delight.

“I, even I, am He that comforts you.”

If you have been truly born again….

“If you have been truly born again you have a new and holy nature, and you are no longer moved towards sinful objects as you were before. The things that you once loved you now hate, and therefore you will not run after them. You can hardly understand it but so it is, that your thoughts and tastes are radically changed. You long for that very holiness which once it was irksome to hear of; and you loathe those vain pursuits which were once your delights. The man who puts his trust in the Lord sees the pleasures of sin in a new light. For he sees the evil which follows them by noting the agonies which they brought upon our Lord when He bore our sins in His own body on the tree. Without faith a man says to himself, ‘This sin is a very pleasant thing, why should I not enjoy it? Surely I may eat this fruit, which looks so charming and is so much to be desired.’ The flesh sees honey in the drink, but faith at once perceives that there is poison in the cup. Faith spies the snake in the grass and gives warning of it. Faith remembers death, judgment, the great reward, the just punishment and that dread word, eternity.” – C.H. Spurgeon