Seeking

sproul2_0R. C. Sproul:

We have all heard evangelists quote from Revelation: “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me” (Rev. 3:20). Usually the evangelist applies this text as an appeal to the unconverted, saying: “Jesus is knocking at the door of your heart. If you open the door, then He will come in.” In the original saying, however, Jesus directed His remarks to the church. It was not an evangelistic appeal.

So what? The point is that seeking is something that unbelievers do not do on their own. The unbeliever will not seek. The unbeliever will not knock. Seeking is the business of believers. Jonathan Edwards said, “The seeking of the Kingdom of God is the chief business of the Christian life.” Seeking is the result of faith, not the cause of it.

When we are converted to Christ, we use language of discovery to express our conversion. We speak of finding Christ. We may have bumper stickers that read, “I Found It.” These statements are indeed true. The irony is this: Once we have found Christ it is not the end of our seeking but the beginning. Usually, when we find what we are looking for, it signals the end of our searching. But when we “find” Christ, it is the beginning of our search.

The Christian life begins at conversion; it does not end where it begins. It grows; it moves from faith to faith, from grace to grace, from life to life. This movement of growth is prodded by continual seeking after God.

In your spiritual walk, are you moving from faith to faith, from grace to grace, from life to life? Are you continually seeking after God?

Justification & Regeneration

Justification and Regeneration by Charles Leiter

In that a book well worth reading is now available to listen to on youtube (in various “bite sized” sections), how about we go through it together, one video at a time?

I think its a good idea.

Why?

Because it is an excellent book and very much worthy of our time.

Here’s the introduction, foreword (written by Paul Washer) and preface, narrated by Mike Lykins:

Come back on Monday for the next section in the series.

Regeneration and Faith

Gordon%20H%20ClarkGordon H. Clark, “God’s Hammer: The Bible and its Critics” pg.20-23:

When Adam fell, the human race became, not stupid so that the truth was hard to understand, but inimical, to the acceptance of the truth. Men did not like to retain God in their knowledge and changed the truth of God into a lie, for the carnal mind is enmity against God. Hence the preaching of the cross is to them that perish foolishness, for the natural man receives not the things of the Spirit of God because they are spiritually discerned. In order to accept the Gospel, therefore, it is necessary to be born again. The abnormal, depraved intellect must be remade by the Holy Spirit; the enemy must be made a friend. This is the work of regeneration, and the heart of stone can be taken away and a heart of flesh can be given only by God himself. Resurrecting the man who is dead in sin and giving him a new life, far from being a human achievement, requires nothing less then almighty power.

It is therefore impossible by argument or preaching alone to cause anyone to believe the Bible. Only God can cause such belief. At the same time, this does not mean that argument is useless. Peter tells us, “always be ready to give a defense to everyone who asks you a reason for the hope that is in you.” This was the constant practice of the apostles. Stephen disputed with the Libertines; the Jerusalem council disputed; in Ephesus Paul disputed three months in the synagogue and then continued disputing in the school of Tyrannus. (Acts 6:9; 15:7; 19:8,9: compare Acts 17:2; 18:4, 19; 24:25). Anyone who is unwilling to argue, dispute, and reason is disloyal to his Christian duty. Continue reading

Physical Birth – Spiritual Birth

your situation, your sex or your country?

No, you did not. Your parents (by their activity alone) made the choice to cause your birth.

Spiritual birth: What was it that triggered the new birth?

The Apostle John lists three things that were non factors:

John 1:12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

1. It was NOT because of blood (not because of human ancestry).
2. It was NOT because of the will of the flesh.
3. It was NOT because of human will.

Question: So what caused the new birth?

Answer: GOD!

God did it! The new birth is the work of God alone, all of grace.

Man’s Natural Inability

no-abilityJohn 3:

Nicodemus:2 ‘We know that you are a teacher having come from God. For no one is able [dunatai] to do these signs that you do unless God is with him.’

Jesus:3 ‘Truly, I say to you, unless one is born again he cannot [dunatai] see the kingdom of God.’

Nicodemus:4 ‘How can [dunatai] a man be born when he is old old? Can [dunatai] he enter a second time into his mother’s womb and be born?’

Jesus:5 ‘Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot [dunatai] enter the kingdom of God. . . . The wind blows where it wishes…’

Nicodemus:9 ‘How can [dunatai] these things be?’

* * * * *

John 6:44
Jesus: No one can [dunatai] come to me unless the Father who sent me draws him. And I will raise him up on the last day.

65 Jesus: And he said, “This is why I told you that no one can [dunatai] come to me unless it is granted him by the Father.”

* * * * *

Romans 8:
Paul: 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot [dunatai]. 8 Those who are in the flesh cannot [dunatai] please God.

* * * * *

1 Cor 2:
14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able [dunatai] to understand them because they are spiritually discerned.

* * * * *

In contrast:

1 John 5:1: “Everyone who believes that Jesus is the Christ has been born of God.”

Comment: In the original Greek, the verb tenses in this verse are very revealing. A literal translation reads as follows: “All the ones going on believing (pisteuon, a present tense, continuous action) that Jesus is the Christ has been born (gennesanta, perfect tense – an action already complete with abiding effects) of God.”

The fact that someone is presently going on believing in Christ shows that they have first been born again. Faith is the evidence of regeneration, not the cause of it. Since both repentance and faith are possible only because of the work of God (regeneration), both are called the gift of God in Scripture (Eph. 2:8, 9; Phil. 1:29; 2 Tim 2:24-26).

God’s Role in Regeneration

The new birth is necessary and in fact vital before a sinner can enter God’s kingdom. Unless he is first born again he can in no way enter the kingdom of God. However, in making this very clear, Jesus does not then provide a “hot to” list for Nicodemus to become born again. This new birth is impossible to achieve, humanly speaking, and requires an act of God without any human merit, will or cooperation. Yet most of the Church in our day, though very familar with the John chapter 3 passage, has missed this essential point completely, and even devise entire evangelistic strategies and outreaches instructing people to “pray a prayer” so that they might be “born again.”

Dr. John Macarthur, in a teaching series on the Gospel of John, exposes popular falsehoods and informs us as to the true teaching of Jesus in John chapter 3, verses 1-10:

A Sinner Does Not “Decide” for Christ

“[The] term ‘decide’ has always seemed to me to be quite wrong. A sinner does not ‘decide’ for Christ; the sinner ‘flies’ to Christ in utter helplessness and despair saying — Foul, I to the fountain fly, Wash me, Saviour, or I die. No man truly comes to Christ unless he flies to Him as his only refuge and hope, his only way of escape from the accusations of conscience and the condemnation of God’s holy law. Nothing else is satisfactory. If a man says that having thought about the matter and having considered all sides he has on the whole decided for Christ, and if he has done so without any emotion or feeling, I cannot regard him as a man who has been regenerated. The convicted sinner no more ‘decides’ for Christ than the poor drowning man ‘decides’ to take hold of that rope that is thrown to him and suddenly provides him with the only means of escape. The term is entirely inappropriate.”

– D. Martyn Lloyd-Jones

Drawing Power

When we look at the context of John chapter 6 we discover there are numerous parallel passages that allow us to get a clear glimpse into what is meant here.

“No one can come to me unless the Father who sent me draw him…” is in verse 44.

However, including a new heart to believe. He makes certain that those whom he sets affections on will be saved.

– John Hendryx

The Lord Opened Her Heart

Acts 16: 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.

In Lydia’s conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple goods, from the city of Thyratira, but at just the right time for hearing Paul we find her at Philippi; providence, which is the servant of grace, led her to the right spot. Again, grace was preparing her soul for the blessing—grace preparing for grace. She did not know the Savior, but as a Jewess she knew many truths that were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath she went to a place of prayer, and there prayer was answered. Never neglect the means of grace.

God may bless us when we are not in His house, but we have more reason to expect that He will when we are in fellowship with His people. Observe the words, “The Lord opened her heart.” She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord Himself must open the heart to receive the things that make for our peace. He alone can put the key into the door and open it and gain entry for Himself. He is the heart’s Master just as He is the heart’s Maker.

The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart when the child of God is willing to obey a command that is not essential to his salvation, that is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master.

The next evidence was love, displaying itself in acts of grateful kindness to the apostles. Love for the saints has always been a mark of the true convert. Those who do nothing for Christ or His church provide no evidence of an “opened” heart. Lord, grant to us the blessing of opened hearts always!

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.