Miscellaneous Quotes (29)

“The gospel continually reminds us, “It’s Christmas time!”” – John Fonville

Noël Piper says about Advent: “For four weeks, it’s as if we’re re-enacting, remembering the thousands of years God’s people were anticipating and longing for the coming of God’s salvation, for Jesus. That’s what advent means—coming. Even God’s men who foretold the grace that was to come didn’t know “what person or time the Spirit of Christ in them was indicating.” They were waiting, but they didn’t know what God’s salvation would look like.”

“The real question today is not when human life begins, but, What is the value of human life? The abortionist who reassembles the arms and legs of a tiny baby to make sure all its parts have been torn from its mother’s body can hardly doubt whether it is a human being. The real question for him and for all of us is whether that tiny human life has a God-given right to be protected by the law–the same right we have.” – Ronald Reagan

“The nature of the Divine goodness is not only to open to those who knock. but also to cause them to knock and ask.” – Augustine

“Zeal without doctrine is like a sword in the hand of a lunatic.” – John Calvin

“Justification is being declared righteous. Sanctification is being made righteous—being conformed to the image of Christ. Justification is our position before God. Sanctification is our practice. You don’t practice justification! It happens once for all, upon conversion. Justification is objective—Christ’s work for us. Sanctification is subjective—Christ’s work within us. Justification is immediate and complete upon conversion. You will never be more justified than you are the first moment you trust in the person and finished work of Christ. Sanctification is a process. You will be more sanctified as you continue in grace-motivated obedience.” – C. J. Mahaney

“Many Christians dread the thought of leaving this world. Why? Because so many have stored up their treasures on earth, not in heaven. Each day brings us closer to death. If your treasures are on earth, that means each day brings you closer to losing your treasures. He who lays up treasures on earth spends his life backing away from his treasures. To him, death is loss… He who lays up treasures in heaven looks forward to eternity; he’s moving daily toward his treasures. To him, death is gain. He who spends his life moving toward his treasures has reason to rejoice. Are you despairing or rejoicing?” – Randy Alcorn

“No man is greater than his prayer life. The pastor who is not praying is playing; the people who are not praying are straying. The pulpit can be a shop window to display one’s talents; the prayer closet allows no showing off.” – Leonard Ravenhill, Why Revival Tarries

“If a woman plans to terminate her pregnancy, she commonly refers to the life within her as the ‘fetus’. But if she intends to deliver and love and care for the little child, she affectionately calls him ‘my baby’.” – Dr. James C. Dobson

“Monergistic regeneration is exclusively a divine act. Man does not have the creative power God has. To quicken a person who is spiritually dead is something only God can do.” – R.C. Sproul

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Miscellaneous Quotes (28)

“Someone asked Martin Luther what we contribute to salvation, ‘Sin and resistance.’” – Michael Horton

“The elect are gathered into Christ’s flock by a call not immediately at birth, and not all at the same time, but according as it pleases God to dispense his grace to them. But before they are gathered unto that supreme Shepherd, they wander scattered in the wilderness common to all; and they do not differ at all from others except that they are protected by God’s especial mercy from rushing headlong into the final ruin of death. If you look upon them, you will see Adam’s offspring, who savor of the common corruption of the mass. The fact that they are not carried to utter and even desperate impiety is not due to any innate goodness of theirs but because the eye of God watches over their safety and his hand is outstretched to them!” – John Calvin

“At the moment the Roman Catholic Church condemned the biblical doctrine of justification by faith alone, she denied the gospel and ceased to be a legitimate church, regardless of all the rest of her affirmations of Christian orthodoxy. To embrace her as an authentic church while she continues to repudiate the biblical doctrine of salvation is a fatal attribution.” – R. C. Sproul

“The one thing needed above all else is the accompanying power of the Spirit… It is the power from on high. It is the preacher gliding on eagles wings, soaring high, swooping lie, carrying and being carried along by a dynamic other than his own. His consciousness of what is happening us not obliterated. He is not in a trance. He is being worked on but is aware that he is still working. He is being spoken through but knows he is still speaking.” – Dr. Martyn Lloyd-Jones, The Sacred Anointing pg 28-29

God’s love is unconditional toward those he intends to adopt as his children. He does not make us meet a condition (faith) before he will love us. He meets all conditions for us in Christ by doing for us what we are unable to do for ourselves, that is, giving us everything we need for salvation, including a new heart to believe. (Ezek 36:26).

“Nothing is so calming and comforting to the Christian pilgrim, as the assurance of Divine Guidance in every, even the most minute circumstances which befall him. Without this perception of his heavenly Father’s care, a thousand intricacies must beset his path. He must be staggered at almost every step. But when he beholds, by faith—the unerring hand of infinite wisdom, wielding the stupendous machine of human events—causing everything to promote the spiritual good of His people—then he quiets himself as a little child, and can say with cheerful resignation, “Father, not my will, but yours be done.” – Thomas Reade

“There are two ways to get enough. One is to continue to accumulate more and more. The other is to desire less.” – G.K. Chesterton

“Prayer is nothing but the breathing that out before the Lord, that was first breathed into us by the Spirit of the Lord.” – Thomas Brooks

“The Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because he loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it.” – C. S. Lewis, Mere Christianity, Book 2, chapter 5

“God’s chief gift to those who seek Him is Himself.” – E.B. Pusey

“The testimony of the Spirit is superior to reason. For as God alone can properly bear witness to his own words, so these words will not obtain full credit in the hearts of men, until they are sealed by the inward testimony of the Spirit. The same Spirit, therefore, who spoke by the mouth of the prophets, must penetrate our hearts, in order to convince us that they faithfully delivered the message with which they were divinely entrusted.” – John Calvin

“How soon marriage counselling sessions would end if husbands and wives were competing in thoughtful self-denial.” – Walter Chantry

Some Spurgeon Quotes:

“”Oh!” saith the Arminian, “men may be saved if they will.” We reply, “My dear sir, we all believe that; but it is just the ‘if they will’ that is the difficulty. We assert that no man will come to Christ unless he be drawn; nay, we do not assert it, but Christ himself declares it—’Ye will not come unto me that ye might have life;’ and as long as that ‘ye will not come’ stands on record in Holy Scripture, we shall not be brought to believe in any doctrine of the freedom of the human will.” It is strange how people, when talking about free-will, talk of things which they do not at all understand. “Now,” says one, “I believe men can be saved if they will.” My dear sir, that is not the question at all. The question is, are men ever found naturally willing to submit to the humbling terms of the gospel of Christ? We declare, upon Scriptural authority, that the human will is so desperately set on mischief, so depraved, and so inclined to everything that is evil, and so disinclined to everything that is good, that without the powerful, supernatural, irresistible influence of the Holy Spirit, no human will ever be constrained towards Christ.” – Charles H. Spurgeon – from sermon entitled “Human Inability”

“I question whether we have preached the whole counsel of God, unless predestination with all its solemnity and sureness be continually declared.” (Charles Spurgeon, Sermons, Vol. 6, p. 26).

“One thing more, and it is this. Let us, dear brethren, try to get saturated with the gospel. I always find that I can preach best when I can manage to lie a-soak in my text. I like to get a text, and find out its meaning and bearings, and so on; and then, after I have bathed in it, I delight to lie down in it, and let it soak into me. It softens me, or hardens me, or does wh…atever it ought to do to me, and then I can talk about it. You need not be very particular about the words and phrases if the spirit of the text has filled you; thoughts will leap out, and find raiment for themselves. Become saturated with spices, and you will smell of them; a sweet perfume will distill from you, and spread itself in every direction; — we call it unction. Do you not love to listen to a brother who abides in fellowship with the Lord Jesu s? Even a few minutes with such a man is refreshing, for, like his Master, his paths drop fatness. Dwell in the truth, and let the truth dwell in you. Be baptized into its spirit and influence, that you may impart thereof to others. If you do not believe the gospel, do not preach it, for you lack an essential qualification; but even if you do believe it, do not preach it until you have taken it up into yourself as the wick takes up the oil. So only can you be a burning and a shining light.” – C. H. Spurgeon

“It is no novelty, then, that I am preaching; no new doctrine. I love to proclaim these strong old doctrines that are called by nickname Calvinism, but which are truly and verily the revealed truth of God as it is in Christ Jesus. By this truth I make my pilgrimage into the past, and as I go, I see father after father, confessor after confessor, martyr after martyr, standing up to shake hands with me… Taking these things to be the standard of my faith, I see the land of the ancients peopled with my brethren; I behold multitudes who confess the same as I do, and acknowledge that this is the religion of God’s own church.” (Spurgeon’s Sovereign Grace Sermons, Still Waters Revival Books, p. 170).

“Our estimate of Christ is the best gauge of our spiritual condition; as the thermometer rises in proportion to the increased warmth of the air, so does our estimate of Jesus rise as our spiritual life increases in vigor and fervency.” – C. H. Spurgeon

Augustine on Effectual Grace

Five quotes:

(1) Some might interpret ‘It is not of him who wills, nor of him who runs, but of God Who shows mercy’ (Rom.9:16), in this sense — that salvation comes from both, that is, both from the human will and from the mercy of God. In that case, we must understand the saying, ‘It is not of him who wills, nor of him who runs, but of God Who shows mercy,’ as if it meant that the human will alone is not sufficient, unless the mercy of God goes with it. But then it would follow that the mercy of God alone is not sufficient, unless the human will goes with it! Therefore, if we may rightly say, ‘it is not of man who wills, but of God Who shows mercy,’ because the human will by itself is not enough, why may we not also rightly put it the other way round: ‘It is not of God Who shows mercy, but of man who wills,’ because the mercy of God by itself is not sufficient? Surely, no Christian will dare to say this, ‘It is not of God Who shows mercy, but of man who wills,’ in case he openly contradicts the apostle!

So it follows that the true interpretation of the saying, ‘It is not of him who wills, nor of him who runs, but of God Who shows mercy,’ is that the entire work belongs to God, Who both makes the human will righteous, and prepares it in this way for His assistance, and then assists it when it is prepared. For human righteousness of will precedes many of God’s gifts, but not all of them; and it must itself be included among those gifts which it does not precede. We read in Holy Scripture, both that God’s mercy ‘shall meet me’ (Ps.59:10), and that His mercy ‘shall follow me’ (Ps.23:6). Mercy goes before the unwilling person to make him willing; it follows the willing person to make his will effective. Why are we taught to pray for our enemies, who are plainly unwilling to lead a holy life, unless that God may produce willingness in them? And why are we ourselves taught to ask in order that may receive, unless that He who has created in us the wish, may Himself satisfy the wish? We pray, then, for our enemies, that the mercy of God may go before them, as it has gone before us; and we pray for ourselves that His mercy may follow us.

Enchiridion, 32

(2) The kind of teaching we are talking about is spoken of by the Lord when He says: ‘Everyone who has heard and learned from the Father comes to Me’ (Jn.6:45). So if someone does not come to Christ, we cannot correctly say of him, ‘he has heard and learned that he ought to come to Christ, but he is not willing to do what he has learned.’ It is indeed absolutely improper to apply such a statement to God’s method of teaching people by grace. For if, as the Truth says, ‘Everyone who has learned comes,’ it follows, of course, that whoever does not come has not learned. But who can fail to see that a person’s coming or not coming is by the choice of his will? If a person does not come to Christ, he has simply made his choice not to come. But if he does come, it cannot be without assistance — such assistance that he not only knows what it is he ought to do, but actually does what he knows.

And so, when God teaches, it is not by the letter of the law, but by the grace of the Spirit. Moreover, He teaches so that whatever a person learns, he not only sees it with his perception, but also desires it with his choice, and accomplishes it in action. By this method of divine instruction, our very choosing itself, and our very performance itself, are assisted, and not merely our natural ‘capacity’ of willing and performing. For if nothing but this ‘capacity’ of ours were assisted by this grace, the Lord would have said, ‘Everyone that has heard and learned from the Father may possibly come to Me.’ This, however, is not what He said. His words are these: ‘Everyone who has heard and learned from the Father comes to Me.’

Now Pelagius says that the possibility of coming lies in our nature. Or as we even found him attempting to say some time ago, it lies in grace (whatever that may mean according to him), as when he says, ‘grace assists our capacity of coming to Christ.’ But he holds that our actual coming to Christ lies in our own will and act. Now just because a person may come to Christ, it does not follow that he actually comes, unless he has also willed and acted to come. But everyone who has learned from the Father not only has the possibility of coming, but actually comes! And in this result are already included the use of the capacity, the affection of the will, and the effect of the action.

On the Grace of Christ and Original Sin, 1:27
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