Context, Context, Context!

Pastor John, in your article about rules of interpretation you mention context as being vital in terms of obtaining the correct interpretation of a text or passage. Can you expand on that a little more? What I do is look up a word’s meaning in a dictionary. Isn’t that enough?

Thanks for your excellent question. Actually my short answer is “no, that is not enough.” First of all, we need to make sure we move beyond using an English dictionary to either use a Hebrew dictionary for the Old Testament words or a Greek dictionary for New Testament ones. That might be an obvious thing to say, but it should not be assumed that all people realize this. The words in our Bibles are translations from the original Hebrew and Greek and to be sure of a word’s meaning, we need to go to the source language for an accurate definition.

But even this is not enough. I am all in favor of looking up the meaning of words. Indeed, this should be our starting point. However, what happens when we go through this process is that we find that each word has what we call a “semantic range.” That is simply a technical term to say that each word has a range of uses and meanings. A word can be used in many different ways.

This is true in English as well as the Biblical languages. For instance, lets take the word “fox.” If you go to an English dictionary and look up the word “fox” you will find a number of meanings (not just one). It can mean a four legged animal with a bushy tail; a type of car (made in the 1980’s) or it can be a slang term used for a very pretty woman. So, when you are reading a book and you come across the word “fox”, what is it referring to? Does it mean an animal with four legs, a car, or a fine looking lady?

The answer is found by checking the context in which you find the word. Importantly, you can actually be sure of the answer. It is not mere guess work.

Let me illustrate this by giving you an example. Imagine then that you are reading a magazine article about the British Royal family and come across the following sentence:

“The male members of the Royal family often spend their summer days fox hunting in the English countryside.” Continue reading

Ask R.C. Live (now available to view)

On November 30, 2010, Ligonier Ministries held the first session of “Ask R.C. Live.”

Dr. Sproul answered a wide range of questions, including “Why is Arminianism so popular in the Church at large in our day?”, “What is the biblical way to leave a church?”, “What are your thoughts on the second commandment?”, and “When did deep-fried frog legs become your favorite food?”

Ask R.C. Live (Nov. 30, 2010) from Ligonier on Vimeo.

Why is X Used when it Replaces Christ in Christmas?

(answer by R. C. Sproul)

The simple answer to your question is that the X in Christmas is used like the R in R.C. My given name at birth was Robert Charles, although before I was even taken home from the hospital my parents called me by my initials, R.C., and nobody seems to be too scandalized by that.

X can mean so many things. For example, when we want to denote an unknown quantity, we use the symbol X. It can refer to an obscene level of films, something that is X-rated. People seem to express chagrin about seeing Christ’s name dropped and replaced by this symbol for an unknown quantity X. Every year you see the signs and the bumper stickers saying, “Put Christ back into Christmas” as a response to this substitution of the letter X for the name of Christ.

First of all, you have to understand that it is not the letter X that is put into Christmas. We see the English letter X there, but actually what it involves is the first letter of the Greek name for Christ. Christos is the New Testament Greek for Christ. The first letter of the Greek word Christos is transliterated into our alphabet as an X. That X has come through church history to be a shorthand symbol for the name of Christ. Continue reading