The Song of Solomon

Pastor John, I am trying to make sense of the Song of Solomon. I recently went to a Bible study where the teacher was saying that it is a book about Christ and His Bride (the Church). Is this true?

I am very familiar with this view of the Song of Solomon. The concept stems from what theologians call the “allegorical” method of interpretation, which ignores the historical background and the actual subject matter under discussion in the text, to instead look for a “deeper” or “hidden” meaning, spiritualizing every word and detail to seek to make application to Christ. Though the method has noble motivation, the fact remains that Christ and His Church are never mentioned in the book.

Actually the book is about romance and love, even erotic love between Solomon and his bride. I am told that in Hebrew society, young boys are not permitted to read the book until their “bar mitzvah” when they “come of age” so to speak, and are considered fully adult men by their community. That is because the Jews understood the book to be something of a handbook for marriage.

It might be something of a disappointment to some when they come to understand this, but the facts are clear. In all actually, it is a wonderful book, so amazingly rich in beauty. How women must wish to be cherished in this way – how captivating is the love the husband has for his beautiful lady, and how wonderfully that love is returned to her husband by his bride. Its what every heart dreams of when they enter into marriage – true and deep intimacy and the reckless mutual abandonment of body, soul and spirit to one another.

The book is a romantic love story as Solomon remembers his courtship with the lady of his dreams; the early days of his first marriage, and then the maturing relationship that developed between this royal couple through the ebbs and flows and the ups and downs of their daily marital life.

It is amazing to consider just how widespread the allegorical interpretation is, as we note many ancient hymns which speak of Christ as “the lily of the valley” and the “rose of Sharon” but once again, these words were beautiful and rich words of love and romance, originally spoken between a husband and wife in the context of marriage.

Are there parallels between Solomon and his bride and Christ and his Church? Perhaps there are. Certainly Christ loves His Church with deep affection and we, the people of God, love Christ, the husband. But it must be pointed out that nowhere does Scripture speak of Christ as our Solomon or of the Church as Solomon’s bride.

I agree wholeheartedly with Dr. John MacArthur when he writes, “The Song has suffered strained interpretations over the centuries by those who use the “allegorical” method of interpretation…. A more satisfying way to approach Solomon’s Song is to take it at face value and interpret it in the normal historical sense, understanding the frequent use of poetic imagery to depict reality… The metaphoric and euphemistic nature of the book is designed by God to veil the private intimacy of marriage. Its beautiful expressions of romantic love are purposefully shrouded in poetic language – intended only to give general insight into the joys of passion, desire and romance. In this way, the Song expresses the wonders of marital love while distancing itself from anything crass or explicitly sensual. Interpreters of this book must be careful to maintain the dignified character of the book, and must not read anything into it that is not actually there.” (The MacArthur Study Bible notes)

Understanding this, I would encourage you to pick up the book again and just start reading. Chapter one starts out as follows:
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The Satanic Power of a Question

The first attack on the human race did not come from outer space. No alien fleet of space ships. No downloaded virus into a vein to ultimately kill, steal and destroy. It was not even a physical attack; no swords, clubs, guns or bombs. But O, the devastation it caused.

For those who know their Bibles, you will know I am referring to the attack on the first parents of mankind in a Garden called Eden, when the serpent attacked Adam and Eve… with a question. That was all it was. A simple question.

Oh it was a loaded question. The question spoke volumes about how God could not be trusted – how His word was not to be believed. It spoke of how God did not really have their best interests at heart – that He was holding out on them – that if God really did love them, then things would be different. Built into the question was an undermining of God, His word and His love; and more than that, an insinuation that God did not want them to achieve the most beautiful thing possible – the ability to be like God.

Think of it from the devil’s perspective (and I mention the devil because there are passages in Scripture which tells us clearly that it was the devil who entered into the serpent in the garden). If you were the devil, how would you tempt a perfect man and woman who were living in a perfect environment?
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Ask R.C. Live (Part 2)

The second Ask R.C. Live event took place on February 17, 2011. Watch as Dr. R.C. Sproul answers such questions as:

What advice would you give someone as they begin to study reformed theology to help them stay humble, loving and teachable?

Should we reduce being reformed to just embracing the doctrines of grace or is there ultimately more to it?

How is sanctification synergistic since it is God who works in us both to will and to do of His own good pleasure?

One pastor said we should only pray to God the Father. Is it wrong to pray to Jesus or the Holy Spirit? Does the Scripture support this pastor’s view?

The Apostle’s Creed affirms that Jesus descended into hell. Is this concept faithful to the Scriptures – if so, is this related to the somewhat obscure passage in Peter which talks of Christ preaching to the spirits in prison?

Since sins are forgiven when one is justified, why do we continue to pray for the forgiveness of sins?

Has there ever been a time when an Arminian passage has caused you to question your theology?
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