Matthew 18:15-20

Question: Pastor John, what do you do if you confront a chuch member with an offense and they do not respond. You then get another witness to confront them and they will not respond. Then the two of you go to the church eldership with the whole matter because the offender will not respond. Then the elders take the position of the offender. What in the world do you do then?

Thanks for your question. In Matthew chapter 18, Jesus outlined the sequence of steps we are to take when there is an offence between an individual and a fellow brother or sister in the church. This process is something rarely enforced today, much to our shame. However, Jesus’ words still stand. He expects His disciples (including those privileged with the task of leadership) to follow His word in these matters.

Jesus, in Matthew 18:15-20 says, “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I among them.”

If you have indeed followed Jesus’ protocol, once you have exhausted the biblical steps mentioned here, there’s really not much you can do. You have discharged your duty before God in doing all in your power to see the matter brought to justice. The Lord knows that.

The elders have then taken a position you do not agree with. Not knowing the situation, I do not know if the disagreement you have with the elders is because the they do not see enough proof that the other party is in violation of Scripture in their conduct, or whether the elders know of the violation but will not implement Church discipline. It is hard for me to comment further on the matter, not knowing any more than what you have revealed.

The only question that remains is whether you believe the matter to be so serious and such a violation of Scripture that your conscience will no longer allow you to submit to the leadership of the Church.
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Biblical Grounds for Divorce

A transcript from a Question and Answer Session at the Ligonier Ministries National Conference, Bought with a Price, tadalafil Orlando, 2006

Question: If we understand marriage correctly, what are the biblical grounds for divorce?

R.C. Sproul – One of the things that I think is very destructive in the Church are those Churches (and those people within the Church) who prohibit divorce on any grounds whatsoever because that just completely denies the clear and unambiguous exceptive clause that Jesus gave in the Gospel of Matthew when he dealt with the traditonal issue among the Rabbis (the Hillel School and the Shimei School) developing the controversy over the divorce laws of Deuteronomy.

Jesus made it very, very clear that Moses, because of the hardness of their heart, gave them the right for divorce on the basis of the “unclean thing,” which is not specifically adultery but its “unclean” and so the whole debate amongst the Jewish Rabbis was, “What constitutes the unclean thing?”

The Liberal (interpretation) says, “If she breaks a dish that he likes, that’s justification for divorce.”

No, Jesus said, unless its for porneia, which is sexual immorality, there is no basis. And now we have all kinds of examples where a husband or wife gets invovled in an immoral sexual relationship and then the Church says to the partner, “That’s not grounds for divorce. You can’t get out of that relationship.” That’s devastating. That’s not what the Bible teaches.

Also, the second grounds are given by the Apostle Paul – “separation from the non-believer” – if the non-believer chooses to leave the marriage, the believer’s free at that point.

Then, of course, where it really gets sticky is “What are the boundaries of sexual immorality?’ There I think the Church has to be very wise in dealing with those questions.

Ken Jones – Yes and in those cases, the person is not commanded to get a divorce.

R.C. – Right!

Ken Jones – That option is available to them but they are not commanded to get a divorce. In fact, Paul says, as it relates to those who are married to an unbeliever who has abandoned them, he admonishes them to, if at all possible, seek reconciliation. And if that person agrees to live with you in their state of unbelief, then by all means, do not pursue the divorce. But I agree with R C that I think sometimes we have seen in the Church, things that I believe are very clear by Christ, we have made those areas more grey than they actually are…

R C – What you hear all the time though is (people say), “Well yes, you may have biblical grounds but the “higher road” is to stay married – and you tell this poor woman who has been violated that now she is supposed to go back in there and be naked and unashamed? ITS NOT SAFE! You know, her soul’s been absolutely devastated, and God in His grace has given her the right to leave that situation.

Someone says, “but what if the guy repents?” You hear that all the time.. this can happen the other way of course, women and men – but most of the time its the man.. so I say, “Well suppose a guy really repents. What is the woman’s obligation now?

Her obligation is to forgive him and to regard him as a brother but she does not have to stay married to him.

(If a guy embezzles $50,000 from Ligonier Ministries in our accounting office and repents of it and even gives the $50,000 back, I don’t have to keep him on staff as our accounting guy. He can still be forgiven, but the context of that has changed, mightily, by that action.)

The covenant of marriage has been so radically violated that Jesus gives people that option.”

Ken Jones – “I want to throw in there something that combine those two reasons that are given in Scripture that has become more of an issue in our day and that is physical violence. I think that is a grounds for a Church, a pastor, an elder, to allow a woman in the Church (if she is under physical abuse from her husband) to be removed from that situation…

R.C. – I think that is an application of the “immorality” principle and the violation of the covenant. I agree with you. But again, that becomes an issue of prudence. It should be done with great care and never in a flippant manner.

The Husband of One Wife

Question: How do you interpret Paul’s qualification of “the husband of one wife” for a local church elder? (1 Timothy 3:2)

Answer: “Well, there’s a lot of controversy about that. A lot of churches won’t allow men who have been divorced to hold the office of elder, saying that they have violated that qualification if they have been divorced and have then re-married. That would also apply to someone who is a widower and remarried, because they have had two wives.

I think it is clear as can be, that what the issue there that Paul is addressing is polygamy. And in the Early Church in its formation, it took a while for the principle of monogamy to be firmly established within the Christian community because there were guys who had two or three or four wives (concubines) and that was opposed to biblical marriage, and if you have two wives, that’s one too many (at the same time, obviously).

– Dr. R. C. Sproul, transcript from a Question and Answer Session at the Ligonier Ministries National Conference, Bought with a Price, Orlando, 2006