Category Archives: Prosperity

Exposing The So Called “Prosperity Gospel”

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On Friday, Sept. 8th I am scheduled to team up with Costi Hinn (Benny Hinn’s nephew, now converted and a Reformed Baptist Pastor in California) on Chris Arnzen’s “Iron Sharpens Iron” broadcast. The show’s theme for the two hours will be to bring the light of God’s word in exposing the Word of Faith movement. Please be in prayer that many will be drawn out of deception. Here’s a recent article Pastor Costi wrote:

Article: The Prosperity Gospel: A Global Epidemic by Costi Hinn (original source here)

Prosperity is hot topic in the church. Does God care if a pastor drives a nice car or lives in a nice home? Does God command that all who follow Him take a vow of poverty and starve their families in a protest of earthly comfort? Bible teachers sell millions of books and accumulate mass amounts of wealth, are they in the same league as other wealthy preachers? Some men will have deep convictions about attaining any measure of wealth, while others will be content use their wealth to give back to their church. Some will use their wealth to fund a child’s college tuition, or even scholarship a seminary student. Others will invest their wealth with the goal of giving even more away in the future.

Stewardship comes in all shapes and sizes but one thing doesn’t—God’s ability to weigh a man’s heart and motives. It is a man’s heart that God is most interested in and the gospel a man proclaims that God will judge most. When Heaven’s final bell rings and every man is recompensed according to his deeds, God will have the final say. The issue will not be whether that pastor took home a six-figure salary; the issue will be what that man taught and wrote while representing the gospel of Jesus Christ.

In this article, the prosperity gospel is placed front and center as one of the deadliest teachings in the world today. It has attached itself to the Bible, and to Jesus Christ—though it has no business doing so. Billions chase after it in search of stability and hope. Yet, all those who live and die trusting in the prosperity gospel for salvation will be left wanting in both this life, and the next.

What is Prosperity Gospel Theology?

A very basic definition of the prosperity gospel can be described as this: God’s plan is for you to live your best life now. Health, wealth, and happiness are guaranteed on Earth for all who follow Jesus. Heaven is simply the eternal extension of your temporal blessings. The prosperity gospel’s theological foundation can be traced to at least three twisted versions of biblical truths. Prosperity preacher’s twist these in order to legitimize their version of the gospel.

Christ’s Atonement Means Abundant Life Now

The Bible clearly teaches that Christ died to atone for our sin (Isaiah 53) and that because of what He accomplished through His death and resurrection, we’ll experience the abundant life that He came to give us (John 10:10). Though we enjoy some benefits of the atonement now—such as the forgiveness of our sins and assurance of salvation—His atonement guarantees eternal promises that won’t be fully be realized until Heaven. We’ll receive a glorified body, there will be no death, no sin, no pain, no suffering, and no disease! Those are just a few of the eternal benefits of the atonement. Best of all, we’ll enjoy perfect fellowship with our God forever more.

Prosperity preachers teach that health and wealth were “paid for” in the atonement—just like sin. Therefore, this twisted interpretation allows them to teach people to expect complete healing, monetary riches, and total victory in every area of their earthly life. Instead of telling people to put faith in Jesus Christ and excitedly await their best life in heaven, they offer an empty gospel that promises people their best life now.

God’s Covenant with Abraham Means Inheritance Now

There’s an old children’s song that goes something like this: “Father Abraham had many sons. Many sons had Father Abraham. I am one of them, and so are you. So let’s just praise the Lord!” It’s used by many faithful Christians as a way to teach children about the great joy associated with God’s covenant with Abraham. Specifically speaking, the Abrahamic covenant (Genesis 12:1-3) has much to do with redemption, and God’s promises to His people. However, prosperity preacher’s use the covenant as a means to promise an inheritance (usually land and money) for their followers now. This has become their most common use for it.

In the prosperity gospel, God’s covenant with Abraham is littered with statements like, “If you’ll sow a seed of faith like Abraham, God will bless you”, or “If you speak it and live it by faith like Abraham, God will prosper you.” These type of statements are a way to present any temporal or eternal inheritance that awaits God’s people as a blanket guarantee.

If these twisted versions of the Abrahamic covenant were true, then the millions who trust in the prosperity gospel would become millionaires and land-owners overnight. Thus far, it is mainly the prosperity preachers who are benefitting from the offerings of those they deceive.

Faith is a Force You Can Use to Control God

The Bible teaches that Christians are justified by faith (Romans 5:1), that Christians overcome the world through faith (1st John 5:5), and that Christians live by faith because of what Christ has done (Galatians 2:20). The list of verses on the blessings of faith is endless! Faith pleases God, is directly related to salvation, and is the evidence of trust in God for the believer.

Prosperity gospel preachers depart from this orthodox teaching on faith when they teach that faith is a force you can use to get what you want from God. In other words, you were able to obtain salvation and justification by faith, so why can’t you obtain a Ferrari the same way? Prosperity theology is centered on the notion that right believing, right thinking, and right speaking are all linked with faith in order to create physical blessings. This is where the word of faith movement also hybrids with the prosperity gospel.

How Did the Prosperity Gospel Get So Popular?

Long before the Catholic Church was selling indulgences, the correlation between ministry, money, and manipulation was crystal clear. The Bible even describes Simon the Sorcerer (Acts 8:9-24) as a magician who thought he could buy the gift of God with money. Specifically speaking, the modern day roots of the prosperity gospel go back approximately seventy years. It was during the 1950’s that this divergent gospel pioneered its way into the mainstream evangelical scene and nobody at the time could have imagined that it would spread across the globe.

Born in 1918, Granville “Oral” Roberts was, in many ways, the lead prosperity pioneer. He went from being a local pastor, to building a multimillion dollar empire based on one major theological premise: God wanted people to be healthy and wealthy.

Oral Roberts didn’t mince words about his version of Jesus or the gospel. He adamantly taught and defended his belief that Jesus’ highest wish is for us to prosper materially and have physical health equal to His peace and power in our soul. He twisted the Bible to make his point and would teach that it was Jesus who said, in 3rd John 1:2, “Beloved, I wish above all things that thou may prosper and be in health, even as thy soul prospereth,” when in fact that was the Apostle John’s loving way of greeting his readers at the time. John’s greeting is comparable to the first line of many of our modern day e-mails that begin with, “Hi! I hope everything is going well for you.” Continue reading →

Prosperity Theology and the Osteens

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Mohler“The problem with Prosperity Theology is not that it promises too much, but that it aims for so little.”

“Prosperity Theology certainly sells books and draws crowds in the United States, but what does it possibly say to a grieving Christian wife and mother in Iraq? How can it possibly be squared with the actual message of the New Testament? How can any sinner be saved, without a clear presentation of sin, redemption, the cross, the empty tomb, and the call to faith and repentance? Prosperity Theology fails every test, and fails every test miserably. It is a false gospel, and one that must be repudiated, not merely reformatted.”

“God’s pleasure in his human creatures centers in his desire and will that they come to faith in Jesus Christ and be saved. The great dividing line in humanity is not between the rich and the poor, the sick and the well, or even the happy and the unhappy. The great divide is between those who, in Christ, have been transferred from the kingdom of darkness into the kingdom of God’s glorious light.

Mere happiness cannot bear the weight of the Gospel. The message of the real Gospel is found in John 3:16: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” That is a message that can be preached with a straight face, a courageous spirit, and an urgent heart in Munich, in Miami, or in Mosul.

If our message cannot be preached with credibility in Mosul, it should not be preached in Houston. That is the Osteen Predicament.”

– Al Mohler

Full article here.

Calling Out False Teachers

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John Piper on the so called “Prosperity Gospel”:

When I read about prosperity-preaching churches, I wouldn’t want in.” In other words, if this is the message of Jesus, no thank you.
Luring people to Christ to get rich is both deceitful and deadly. It’s deceitful because when Jesus himself called us, he said things like: “Any one of you who does not renounce all that he has cannot be my disciple” (Luke 14:33). And it’s deadly because the desire to be rich plunges “people into ruin and destruction” (1 Timothy 6:9). So here is my plea to preachers of the gospel.

1. Don’t develop a philosophy of ministry that makes it harder for people to get into heaven.

Jesus said, “How difficult it will be for those who have wealth to enter the kingdom of God!” His disciples were astonished, as many in the “prosperity” movement should be. So Jesus went on to raise their astonishment even higher by saying, “It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” They respond in disbelief: “Then who can be saved?” Jesus says, “With man it is impossible, but not with God. For all things are possible with God” (Mark 10:23-27).

My question for prosperity preachers is: Why would you want to develop a ministry focus that makes it harder for people to enter heaven?

2. Do not develop a philosophy of ministry that kindles suicidal desires in people.

Paul said, “There is great gain in godliness with contentment, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content.” But then he warned against the desire to be rich. And by implication, he warned against preachers who stir up the desire to be rich instead of helping people get rid of it. He warned, “Those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs” (1 Timothy 6:6-10).

So my question for prosperity preachers is: Why would you want to develop a ministry that encourages people to pierce themselves with many pangs and plunge themselves into ruin and destruction?

3. Do not develop a philosophy of ministry that encourages vulnerability to moth and rust.

Jesus warns against the effort to lay up treasures on earth. That is, he tells us to be givers, not keepers. “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matthew 6:19).

Yes, we all keep something. But given the built-in tendency toward greed in all of us, why would we take the focus off Jesus and turn it upside down?

4. Don’t develop a philosophy of ministry that makes hard work a means of amassing wealth.

Paul said we should not steal. The alternative was hard work with our own hands. But the main purpose was not merely to hoard or even to have. The purpose was “to have to give.” “Let him labor, working with his hands, that he may have to give to him who is in need” (Ephesians 4:28). This is not a justification for being rich in order to give more. It is a call to make more and keep less so you can give more. There is no reason why a person who makes $200,000 should live any differently from the way a person who makes $80,000 lives. Find a wartime lifestyle; cap your expenditures; then give the rest away.

Why would you want to encourage people to think that they should possess wealth in order to be a lavish giver? Why not encourage them to keep their lives more simple and be an even more lavish giver? Would that not add to their generosity a strong testimony that Christ, and not possessions, is their treasure?

5. Don’t develop a philosophy of ministry that promotes less faith in the promises of God to be for us what money can’t be.

The reason the writer to the Hebrews tells us to be content with what we have is that the opposite implies less faith in the promises of God. He says, “Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?'” (Hebrews 13:5-6).

If the Bible tells us that being content with what we have honors the promise of God never to forsake us, why would we want to teach people to want to be rich?

6. Don’t develop a philosophy of ministry that contributes to your people being choked to death.

Jesus warns that the word of God, which is meant to give us life, can be choked off from any effectiveness by riches. He says it is like a seed that grows up among thorns that choke it to death: “They are those who hear, but as they go on their way they are choked by the . . . riches . . . of life, and their fruit does not mature” (Luke 8:14).

Why would we want to encourage people to pursue the very thing that Jesus warns will choke us to death?

7. Don’t develop a philosophy of ministry that takes the seasoning out of the salt and puts the light under a basket.

What is it about Christians that makes them the salt of the earth and the light of the world? It is not wealth. The desire for wealth and the pursuit of wealth tastes and looks just like the world. It does not offer the world anything different from what it already believes in. The great tragedy of prosperity-preaching is that a person does not have to be spiritually awakened in order to embrace it; one needs only to be greedy. Getting rich in the name of Jesus is not the salt of the earth or the light of the world. In this, the world simply sees a reflection of itself. And if it works, they will buy it.

The context of Jesus’ saying shows us what the salt and light are. They are the joyful willingness to suffering for Christ. Here is what Jesus said, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. You are the salt of the earth. . . . You are the light of the world” (Matthew 5:11-14).

What will make the world taste (the salt) and see (the light) of Christ in us is not that we love wealth the same way they do. Rather, it will be the willingness and the ability of Christians to love others through suffering, all the while rejoicing because their reward is in heaven with Jesus. This is inexplicable on human terms. This is supernatural. But to attract people with promises of prosperity is simply natural. It is not the message of Jesus. It is not what he died to achieve.

Pastor John Piper

Rick Henderson has written an article denouncing influential TV preachers Joyce Meyer and Joel Osteen as false teachers. Its important to know the issues involved.