A man of two questions

“Think over what I say, for the Lord will give you understanding in everything.” – 2 Tim 2:7

MESSAGE TO SELF:

You may be armed with an inspiring quote, found a good phrase you might use as a punch line, you might have heard a great story that is sure to “wow” the people, you might have up to date facts and figures at your disposal that might possibly be shocking or even frightening, but certainly, enlightening; you might have a file of pithy quotes showing how the great thinkers of the church have seen the issue; yes, you may have all of this and a whole lot more, but remember this, when you step into your office to study the word of God, you enter what for you is sacred space.

Of course, it may not be seen that way to others, but it has to be this way for you. There should be no discussion or debate on this. This is the time when you pour out your heart to God, pleading with Him to open up the text of the Bible to you. This is where you declare your total dependence on the Holy Spirit, even though He might use your study habits as a means to opening up your understanding. This is the place where the man becomes the man of God. Alone with God, your gaze is heavenward in heart, while your eyes peer downward at the text of the Bible in front of you.

Remember too that all of hell trembles as you enter this place. Hell fears the proclamation of the word of God as no other thing in this world. You wrestle not with flesh and blood but against hostile unseen forces seeking to distract you from your calling. Hell has no fear of a joke; of a punch line; or an insightful quote, but hell trembles when a man of God proclaims the word of God. If the devil cannot stop you in public, he will seek to win the war in private, distracting you with a million other things and a million other affections.

So knowing that there is both heavenly and hellish interest in what you do in your study, settle it forever. This is a sacred place to you. Its a place where you are unreachable (and those close to you know it) unless there is an emergency. Your phone is off. There are no earthly distractions. Outside the study, you have all the time in the world for people, your family especially; but inside, you have entered, what is for you, the very holy of holies.

Your task is not complicated but amazingly simple – to please the audience of One.

How exactly do you do that?

You know the answer, but let me remind you once again. Your task is not first to think of how to communicate truth; how to say it with passion, how to communicate in such a way that people can identify with it.. no, no, no, a thousand times, no. That is important. God offers no rewards for the boring preacher. Yet communication is a secondary matter. That comes later.

Your first priority is to ask (and then answer) two simple questions:

(1) What does the Bible say?

(2) What does it mean by what it says?

Christ Centered Preaching

Christ-Centered Preaching: Preparation and Delivery of Sermons

Here’s an outstanding lecture series resource on the preparation and delivery of sermons. It gives profound and vital insights into the preaching ministry. As the course curriculum states:

Dr. Bryan Chapell explores the unifying principle of grace that binds all Scripture together. He outlines and demonstrates the principles and practice of sermon crafting and delivery to illuminate the message of grace in each passage, and to submit it to God’s Spirit for the transformation of lives through preaching.

I would also VERY highly recommend Dr. Chapell’s book “Christ Centered Preaching” available from monergism books here.

The Ministry of Preaching

Preaching takes great courage… If you are called to preach, know this ahead of time, and as an ambassador of Christ, proclaim His word as one of the King’s heralds.

I have gained much from Bryan Chapell’s book, “Christ Centered Preaching.” There he points out, amongst many other things that in 2 Tim. 4:1, 2, the word “preach” is the word for herald or announce or proclaim. It is not a simple word for teaching or explaining. It is what a town crier did when he cried out: “Hear ye, Hear ye, Hear ye!!” It was a message that demanded attention. As the King’s herald we are to proclaim, “The King has a proclamation of good news for all those who swear allegiance to his throne. Be it known to you that he will give eternal life to all who trust and love his Son.” That is exactly the kind of message we are called to preach.

Preaching is a public exultation. It is not disinterested or cool or neutral. It is passionate about what it says. Yet this heralding contains teaching. We can see this clearly as we look back to 2 Timothy 3:16, where we are told that the Scripture (which gives rise to preaching) is profitable for “teaching.” We can see it also as we look ahead to the rest of 2 Timothy 4:2, where it says, “Preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction.” So preaching is expository. True preaching is not the opinions of a mere man. It is the faithful exposition of God’s Word.

Luke 24:27 – And beginning with Moses and all the Prophets, He interpreted to them in all the Scriptures the things concerning Himself.

John 5:39, 40 – You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about Me, yet you refuse to come to Me that you may have life.

It is possible to have a high view of the Bible’s authority and miss the entire point of the Bible. Scripture is not telling us what we must do to complete ourselves or make ourselves acceptable to God. The Bible is not a Self Help Book. All the Scriptures are about one organic message – Christ Himself.

If people are simply told that something they DO will fix their problem – that’s not just SUB-Christian but ANTI-Christian. The Gospel is not DO BETTER! To proclaim the “Thou shalt nots” without the Source that enables their accomplishment, or His atoning work for us when we fail, is to HIJACK the biblical message.

1 Cor. 2:2 – For I decided to know nothing among you except Jesus Christ and him crucified. Christ is integral to every passage (understood in its proper biblical context). The message was NOT Jesus Christ and what a good guy He is, or that you and I should act like Him but Jesus Christ and him crucified.

Galatians 5:11 – But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.

If what we preach would be acceptable in any synagogue, or mosque, or political party club meeting, there is something radically wrong with it! Moralism is not bad in and of itself, but if moralism is all that is communicated, it is a denial of the Christian Gospel. Our mission in preaching is not to offend, but true biblical preaching will offend some.

C. H. Spurgeon once commented, “There have been many destroyed by poisons, given to lull them to sleep; many have been ruined by the cry of “peace, peace,” when there is no peace; hearing gentle things, when they ought to be hearing things that convict their hearts. Cleopatra’s asp was brought in a basket of flowers; and men’s ruin often lurks in fair and sweet speeches. But the Holy Spirit’s comfort is safe, and you may rest on it. Let him speak the word, and there is a reality about it; let him give the cup of consolation, and you may drink it to the bottom; for in its depths there is no residue, nothing to intoxicate or ruin; it is completely safe.

Elsewhere he said, “Little is that ministry worth that never chides you. If God never uses his minister as a ROD, depend upon it he will never use him as a pot of manna, for the rod of Aaron and the pot of manna always go together, and he who is God’s true servant will be both to your soul… If you always enjoy sermons, the minister is not a good steward. He is not acting wisely who deals out NOTHING BUT SWEETS… Christ’s sheep will not be offended by Christ’s voice.”

The true ambassador for Christ feels that he himself stands before God and has to deal with souls in God’s stead as God’s servant, and stands in a solemn place – a place in which unfaithfulness is inhumanity to man as well as treason to God.

Note Paul’s attitude to preaching in his words recorded in 1 Cor 1: 22-24 – For JEWS DEMAND SIGNS and GREEKS SEEK WISDOM, but we preach Christ crucified, a STUMBLING BLOCK to JEWS and FOLLY to GENTILES, but to those who are CALLED, both Jews and Greeks, CHRIST the POWER of GOD and the WISDOM of GOD. (emphasis mine)

Paul did not take a survey of the region where he was about to preach to ask what it was that they wanted to hear. He knew exactly what they wanted to hear. He knew full well that the Jews in the area wanted to see signs and the Greeks wanted to hear wisdom, yet He wrote, “but we preach CHRIST CRUCIFIED.” What he preached was not something that was naturally desirable to the hearer. Yet for those with spiritual eyes to see and ears to hear, Christ indeed IS the true sign and in fact ultimate wisdom. In Christ are hidden all the treasure of wisdom and knowledge. Yet it would take the miracle of heart regeneration for anyone to to see the beauty of Christ and embrace Paul’s message concerning the cross of Christ. He knew long before he ever opened his mouth that what he said would be highly offensive – either a stumbling block or foolishness – to everyone who would ever hear him – except for the group known as “the called.” Here is reformed theology with a vengeance. But let us not miss the important insight Paul’s words here communicate to us. It is clear from this passage that for Paul, it was God Himself who determined what was preached and not rebel sinners!

John Calvin once remarked, “It is a singular privilege that God deigns to consecrate to himself the mouths and tongues of men in order that his voice may resound in them. Christ acts by his ministers in such a manner that he wishes their mouth to be reckoned as his mouth, and their lips as his lips.”

Brothers, this Lord’s Day, may the Lord Jesus Christ be center stage in our hearts, our minds, and our sermons. Let us be bold in proclaiming the Gospel of Jesus Christ as heralds who accurately proclaim the message of the King as ones who will one day answer to Him as to how faithfully we carried out that task.