Considering the Pulpit Ministry?

Carl Henry: [Dr. Lloyd-Jones], would you therefore encourage young people to consider the pulpit ministry…above every other vocational call?

Martyn Lloyd-Jones: No, that’s something I’ve never done and never would do. Such a decision must be a personal call from God…I’ve always tried to keep men out of the ministry. In my opinion a man should enter the ministry only if he cannot stay out of it.

-Christianity Today, Feb 8th, 1980

Joel Beeke – Attitudes of a True Shepherd

beeke3_2Being a true shepherd involves avoiding certain attitudes and cultivating others.

An article by Dr. Joel Beeke entitled “Attitudes of a True Shepherd” – original source my wife and I walked past an injured Canada goose, whose feathers stuck out in several directions. For all those months, several geese dutifully stayed with the injured bird.

Likewise, caring for the wounded is the church’s loving duty to her own. Paul teaches us that when one member of Christ’s body suffers, “all the members suffer” (1 Cor.12:26 KJV). Caring for the grieving promotes the unity of the body of Christ and fosters the communion of saints. Furthermore, grieving saints have a claim on our compassion for Christ’s sake (Matt. 25:40).

This is particularly true of pastors. We are called to be shepherd or pastor (Eph. 4:11), which means we are to “feed (literally, ‘be a shepherd to’) the church of God” (Acts 20:28 KJV). That involves avoiding certain attitudes and cultivating others, then putting those attitudes into action, remembering our great calling as Christ’s undershepherds.

Attitudes to Avoid

First, don’t regard grieving people as an interruption. I was in the ministry for more than ten years when I received what proved to be a life-changing call. I was working on the conclusion of my doctoral dissertation when the phone rang. I sighed as I answered: “Am I that much of an interruption?” asked the voice on the other end. “Interruption?” I asked meekly. “Yes, didn’t you hear yourself sigh?” Suddenly I realized that my dissertation, not the grieving caller, was the interruption. The grieving caller was my life’s work, my calling, my real ministry. My dissertation was the interruption of this real ministry. Continue reading