Loving, Humble Headship; Joyful, Intelligent Submission

When “male headship” in the home is mentioned, many stereotypes arise in people’s minds. But clearing through the rubble of false ideas, what does the real thing look like? How does male headship actually work? Dr. Wayne Grudem explains:

Someone might say, “Well, okay, fine. There’s a leadership role for Adam, and I guess that means husbands should have a leadership role in their marriage of some sort. But how does it work? How does it work in practice?”

In our own marriage, Margaret and I talk frequently and at length about many decisions. I can tell you that I wouldn’t be here tonight unless Margaret and I had talked about this and asked the Lord about it, and she had given blessing to it, and said, “Yes, I think that’s right.” Sometimes we make large decisions such as buying a house or a car, and sometimes they are small decisions like where we should go for a walk together. I often defer to Margaret’s wishes, and she often defers to mine because we love each other.

In almost every case, each of us has some wisdom and insight that the other does not have. Usually, we reach agreement on the decisions that we make. Very seldom will I do something that she doesn’t think is wise—I didn’t say never. She prays; she trusts God; she loves God. She is sensitive to God’s leading and direction, but in every decision, whether it large or small and whether we have reached agreement or not, the responsibility to make the decision still rests with me.

Now, I am not talking about every decision they make individually. Margaret controls a much larger portion of our budget than I do because all the things having to do with the household and food and clothing and house expenses and everything … she writes the checks and pays the bills. I take care of buying books and some things about the car. I have appointments during the day with students. She doesn’t get involved in that. She has her own appointments. She has her own calendar. I don’t get involved in trying to micromanage all of that. We have distinct areas of responsibility. I am not talking about those things. I don’t get involved in those things unless she asks my counsel.

But in every decision that we make that affects us together or affects our family, the responsibility to make the decision rests with me. If there is genuine male headship, I believe there is a quiet acknowledgement that the focus of the decision making process is the husband, not the wife. Even though there will often be much discussion and there should be mutual respect and consideration of each other, ultimately the responsibility to make the decision rests with the husband. And so, in our marriage the responsibility to make the decision rests with me.

This is not because I am a wiser or more gifted leader. It is because I am the husband. God has given me that responsibility. It is very good. It brings peace and joy to our marriage, and both Margaret and I are thankful for it. Now, I need to add very quickly, men, this does not mean that a husband has the right to be a selfish leader.

Just about three years ago, maybe four years ago now, we started the decision making process. Margaret had been in an auto accident in Chicago. As part of the aftermath of that accident, she was experiencing some chronic pain that was aggravated by cold and humidity, and Chicago is cold in the winter and humid in the summer. Chicago was not a good place for that. Some friends said to us, “We have a second house in Mesa, Arizona, if you would ever like to go there and just use it as a vacation place, we would like you to do that.”

So we did. We visited Arizona. Mesa is a suburb of Phoenix. Margaret felt better. It was hot, and it was dry. And so I said, “Wow, Margaret I would love to move here, but I am only trained to do one thing; I can teach at a seminary and that is it. There aren’t any seminaries here.” Continue reading

Two marriage myths, busted

Dan Phillips debunks a couple of myths, believed by many people today:

As I continue in my announced intent to share a few bits of Biblical wisdom on marriage, it seems good to start by dispelling a couple of myths. Call me a Biblical “mythbuster.”

First: it takes two to create marital problems. No, it doesn’t. It only takes one.

It feels embarrassing even to have to say that, it’s such a Biblically obvious point — but the notion of necessarily democratically-shared liability is so widespread that some air-clearing is necessary.

I think I’ll call this the Democratic Causality Myth. How do I know it’s a myth? The same way I know anything really important: the Bible. Didn’t you read 1 Peter 2:19-20?

For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God.

There you go: it is possible to suffer, not only in spite of doing good, but precisely for doing good. Peter expressly envisions a relationship where Party A causes suffering to Party B, and the latter not only did not “have it coming to him,” but was specifically doing what he ought to be doing.

Peter’s not done with that theme. Note that he says in 3:14a, “even if you should suffer for the sake of righteousness, you are blessed.” There it is again: suffering precisely because one had done what was right.

Of course, we could add a heap of Scriptures, and they’d take us back to our Lord Himself, amid the Beatitudes: “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven” (Matt. 5:10).

The assumption that all suffering must be immediately traceable to some specifically causative wrongdoing is simply not Biblical. It is to join hands and nod along with Job’s divinely-discredited friends, as they doggedly pursue the etiology of Job’s suffering, sure that he’d brought it on himself somehow.

So if we grant this for all of life, is there some force-field that un-trues the truth when it comes to marriage? Is it only in marriage that we must always split blame for suffering 50-50? I’d like to see that logic diagrammed.
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