How can I tell if repentance is genuine?

Sproul JrDr. R. C. Sproul, Jr., in an article entitled “How can I tell if someone has truly repented of grievous sin?” writes:

The Fruit of True Repentance

There is one tell-tale fruit, but it may take a long time for it to happen. And even then you likely won’t see it. But here’s the fruit nonetheless — if the sinner ends up in heaven, you will know they had truly repented. If not, they likely had not. I understand the desire to know the sincerity of another’s repentance. I’ve been in countless pastoral situations wherein it seemed like the answer to that one question — is this person truly repentant — determined the answer to every other question about what should be done. Trouble is, God has not been pleased to give us the means to peer into the souls of others.

An Example

So what do we do? Consider the case of adultery, perhaps the most common grievous sin we face. Suppose I am unfaithful to my wife. Suppose I claim to be repentant. What ought she to do? The Bible says that she is free to divorce me, but is not required to do so. Many times her decision is bound up in this question — is he repentant? But that’s not really the question. If I am repentant, her duty is to forgive me. But her duty is not to remain married to me. If I am feigning repentance, and she decides to stay with me, but later determines my repentance isn’t sincere, even if I so confess, she is not free to divorce me. That’s why my counsel in these circumstances is to encourage thinking through this question — would you, knowing what you now know, marry this person? If not, forgive and divorce. If so, forgive and stay together. But you don’t need to know if the repentance is sincere.

Evidence of True Repentance

One parenthetical thought. I consider it good evidence, though not compelling proof, that a person is sincere in their repentance if they repent before their offense is known, and if they repent of what would otherwise never be known. Such doesn’t mean, on the other hand, that only this kind of repentance is sincere. David was busted by Nathan before he came to repentance. But I doubt anyone would doubt his sincerity after reading Psalm 51.

Time Will Tell?

The hope that time will tell is elusive. The unrepentant can appear repentant for a long time. The repentant, on the other hand, sin all the time, making it all too easy to doubt their repentance. In the end, therefore, all we are left to do is to exercise our best judgment, and I would argue, to practice a judgment of charity. Perhaps the best indicator I know of is this — is the sinner owning their sin, and standing ready to do whatever is necessary to make right, as much as is possible what they have done. Which is to say, the repentant are those who repent. Can the unrepentant fake this? Yes, but usually they do not.

Forgiveness

We cannot go through our lives afraid that we might forgive the unrepentant. We ought to go through our lives afraid we have failed to forgive the repentant. With the former we may allow ourselves to be wrong, with the latter we are wronging others.

Isn’t Marriage “Just a Piece of Paper”?

Sproul_28Dr. R. C. Sproul the option of living together, rather than moving into a formal marriage contract, has proliferated in our culture. Christians must be careful not to establish their precepts of marriage (or any other ethical dimension of life) on the basis of contemporary community standards. The Christian’s conscience is to be governed not merely by what is socially acceptable or even by what is legal according to the law of the land, but rather by what God sanctions.

Unfortunately, some Christians have rejected the legal and formal aspects of marriage, arguing that marriage is a matter of private and individual commitment between two people and has no legal or formal requirements. These view marriage as a matter of individual private decision apart from external ceremony. The question most frequently asked of clergymen on this matter reflects the so-called freedom in Christ: “Why do we have to sign a piece of paper to make it legal?”

The signing of a piece of paper is not a matter of affixing one’s signature in ink to a meaningless document. The signing of a marriage certificate is an integral part of what the Bible calls a covenant. A covenant is made publicly before witnesses and with formal legal commitments that are taken seriously by the community. The protection of both partners is at stake; there is legal recourse should one of the partners act in a way that is destructive to the other.

Contracts are signed out of the necessity spawned by the presence of sin in our fallen nature. Because we have an enormous capacity to wound each other, sanctions have to be imposed by legal contracts. Contracts not only restrain sin, but also protect the innocent in the case of legal and moral violation. With every commitment I make to another human being, there is a sense in which a part of me becomes vulnerable, exposed to the response of the other person. No human enterprise renders a person more vulnerable to hurt than does the estate of marriage.

God ordained certain rules regulating marriage in order to protect people. His law was born of love, concern, and compassion for His fallen creatures. The sanctions God imposed on sexual activity outside marriage do not mean that God is a spoilsport or a prude. Sex is an enjoyment He Himself created and gave to the human race. God, in His infinite wisdom, understands that there is no time that human beings are more vulnerable than when they are engaged in this most intimate activity. Thus, He cloaks this special act of intimacy with certain safeguards. He is saying to both the man and the woman that it is safe to give oneself to the other only when there is a certain knowledge of a lifelong commitment behind it. There is a vast difference between a commitment sealed with a formal document and declared in the presence of witnesses, including family, friends, and authorities of church and state, and a whispered, hollow promise breathed in the back seat of a car.

This excerpt is from R.C. Sproul’s Crucial Questions booklet Can I Know God’s Will?