Category Archives: Love

Love, Pride, and Speaking Truth

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Please allow me to quote Dane Ortlund, quoting Martin Luther….

We live in a world, and a Christian world, in which offending another is, in the realm of human relationship, the supreme vice. Confronted with the choice to actively speak what one believes to be true or passively let sleeping dogs lie in the name of love, we often choose the latter.

All we say must be done in love. That is non-negotiable. But even what that means has been hijacked in some ways by the world, softness being mistaken for love. When called for, neither Moses nor the prophets nor Jesus nor Paul nor Peter nor even the gentle-hearted John (see 1 John 2:4; 3:8, or the ‘arrogance’ of 4:6) refrained from non-subtle, non-manipulating, non-face-saving words of piercing truth, spoken in love yet doubtless perceived as harshness. And note that almost all of them were accused of arrogance, even Jesus. Were they unloving? No; it was their love itself that fueled such penetrating language.

May we examine ourselves? Asking if, at times, what we deem to be kindness on our part is cowardice? ‘I don’t want to be seen as offensive’ can feel like ‘I want the best for my brother.’ Self-guarding is mistaken for love. It is in fact love of self. The devil smiles.

Luther is a massive breath of fresh air in these things. Such defibrillating clarity. In the letter to Pope Leo X that prefaces Luther’s The Freedom of a Christian, Luther says:

Now I will admit to attacking false or unchristian teachings. I have not criticized the bad morals of my opponents but rather their ungodly doctrines. I am not going to repent of this! After all, I am only following the example of Christ, who did not hesitate to call his opponents such things as ‘a brood of vipers’. . . . And think of the stinging criticism of the prophets! However, our ears have become more finely attuned to the empty praises of the endless lines of flatterers. As a result, we protest when any of our opinions meets with disapproval. . . .

Therefore, blessed Leo, when you read this letter and understand my intentions, I hope you see that I have never meant ill toward you personally. I have only the best wishes for you. I have no argument with any person with regard to morals. But I am unyielding when it comes to contending about the word of truth. In all other things, I will gladly yield, but I have neither the power nor the will to deny the word. If others view my motives differently, they either are not thinking straight or have failed to understand what I have said. (The Freedom of a Christian, p. 35)

Pride is frightfully pervasive, in my heart and yours. And this is a love-starved world. But let’s be sure we understand what it means, truly, to renounce pride and love others.

Meditations on God’s love for us

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Deuteronomy 7:6 “For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. 7 It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, 8 but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.

Jude:21 “keep yourselves in the love of God…”

“Can you imagine it, that God, who is greater than immensity, whose life is longer than time, that God the all-boundless One, should love you? That He should think of you, pity you, consider you, this is all very well—but that He should love you, that His heart should go out to you, that He should choose you, that He should have engraved you on the palms of His hands, that He should not rest in Heaven without you, that He should not think Heaven complete until He brings you there, that you should be the bride and Christ the Bridegroom, that there should be eternal love between Him and you—oh, as you think of it, lift up your hands with adoring wonder and say, ‘Your love to me was wonderful.’” – C. H. Spurgeon

And taken from “Morning and Evening,” by C.H. Spurgeon, revised and updated by Alistair Begg:

“I will rejoice in doing them good.” Jeremiah 32:41

How heartwarming to the believer is the delight that God takes in His saints! We cannot see any reason in ourselves why the Lord should take pleasure in us; we do not even take delight in ourselves, for we often have to groan, being burdened, conscious of our sinfulness and deploring our unfaithfulness. We are fearful that God’s people cannot take much encouragement from us, for they surely can see our many imperfections and our follies, and so be caused to lament our infirmities rather than admire our graces. But we love to dwell upon this transcendent truth, this glorious mystery: As the bridegroom rejoices over the bride, so the Lord rejoices over us.

We do not read anywhere that God delights in the cloud-capped mountains or the sparkling stars, but we do read that He delights in the habitable parts of the earth, and that His delights are with the sons of men. We do not even find it written that angels give His soul delight; nor does He say, concerning cherubim and seraphim, “Thou shalt be called Hephzibah . . . for the LORD delighted in thee.”1 But He does say all that to poor fallen creatures like ourselves-debased and depraved by sin, but saved, exalted, and glorified by His grace.

In what strong language He expresses His delight in His people! Who could have conceived of the Eternal One bursting into a song? Yet it is written, “He will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.”2 As He looked upon the world He had made, He said, “It is very good”; but when He looked on those who are the purchase of Jesus’ blood, His own chosen ones, it seemed as if the great heart of the Infinite could restrain itself no longer but overflowed in divine exclamations of joy.

Should we not utter our grateful response to such a marvelous declaration of His love and sing, “I will rejoice in the LORD; I will take joy in the God of my salvation?”3

1Isaiah 62:4 KJV
2Zephaniah 3:17
3Habakkuk 3:18

Does God Love His Enemies?

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Does God love everybody? Does He love everyone in the same exact way? Before we rush in to answer, we need to research the biblical data. Emotions tend to run high when it comes to these questions because they go to the very heart of something intensely personal to us all, drug our very view of God.

From what I can glean of the Scriptures, I think it would be easy to prove that God has a measure of love for His Son that he does not have for Satan and the demons. That’s fairly obvious of course, but once stated, it does show that although God is love, He possesses the ability to love with differing degrees.

However one interprets the phrase “Jacob I loved, Esau I have hated” (Romans 9:13) I can see no way to avoid the conclusion that God had a different measure of love for one twin above the other.

I believe John 3:16 clearly reveals that God does love the world. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” I have written elsewhere concerning John’s use of the word “world.” He uses it at least 10 different ways in his gospel. Yet I believe the most natural interpretation of “world” in his famous verse (from what I can gather of the context) is that it refers to all the people on planet earth, rather than the elect. I believe the text teaches us that such is God’s love for the human race that He has given them His Son as the Savior. That does not imply a universal redemption for everyone in the world however, for as the rest of the verse teaches, the giving of the Son was for the purpose that the believing ones would in no way perish but instead have everlasting life. God gave His Son as the world’s only Savior. Only through Jesus will anybody be saved in this world, and yet, there is no possibility of a believing one perishing.

Elsewhere in the same chapter, in verses 35 and 36 we read, “The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”

Just as a man is expected to have a different degree of love for his wife than every other man’s wife, or his child, rather than everyone else’s child, or his mother rather than the dog next door, so God has different degrees of love. God set His love on Israel in a way He did not for Egypt. He explains this love in Deut 7:

“6 For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. 7 It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, 8 but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.”

God loved Jacob in a way He did not Esau and this love manifested in his unconditional election (Romans 9:6-13). So God has a love for His elect sheep that is different in dimension to those who are merely goats. In John 17 He says, “I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours.”

There is much to consider on this topic. I would recommend Dr. R. C. Sproul’s book “Loved by God” as a great resource in this regard.

It is interesting that today I read the following from Tommy Clayton, Content Developer and Broadcast Editor at Grace to You.

I can still remember the chair I was sitting in years ago when I read a life-changing page in John MacArthur’s book The God Who Loves. In an economy of words, John exposed, confronted, and changed my thinking on one of the most critical areas of theology, the nature of God. My understanding of God’s love—specifically His love for the non-elect—was never the same.

For months, I had been wrestling with the question of whether God’s love extends beyond those He chose for salvation. “Does God love all humanity, even the Judas Iscariots and Adolf Hitlers of the world?” At the time, I couldn’t answer that question with any degree of certainty. And although I was sitting under sound biblical teaching, I had begun entertaining the idea that God’s elect have a monopoly on His love. I couldn’t reconcile the idea of God loving His enemies with the following texts:

• Psalm 5:5, “You hate all workers of iniquity.”
• Psalm 7:11, “God is angry with the wicked every day.”
• Psalm 26:5, “I have hated the assembly of evil doers.”

Beyond those troubling texts, I was grappling with God’s explicit statements about hating Esau found in Romans 9 and Malachi 1. “Jacob I have loved, but Esau I have hated.” You have to admit, that’s a hard verse to refute. God’s hatred was unrelated to Esau’s conduct or character. It was rooted in His eternal, sovereign purposes.

The more I pondered those verses, the more resistant I became to acknowledging God’s love to all humanity. I failed to see the tragic effects such thinking had on my evangelistic fervency. I had adopted a self-righteous mindset, thinking God was absolutely repulsed by unbelievers—probably just as repulsed as I was. I became blind to all the Scriptures speaking to God’s steadfast love and compassion for the lost. Somewhere along the way, my love and compassion for sinners waned.

I was convinced in my own mind. God loves the elect and hates the non-elect. End of discussion.

But then, I read the following words by John MacArthur:

Scripture clearly says that God is love. “The Lord is good to all, and His mercies are over all His works” (Ps. 145:9). Christ even commands us to love our enemies, and the reason He gives is this: “In order that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matt. 5:45). The clear implication is that in some sense God loves His enemies. He loves both “the evil and the good,” both “the righteous and the unrighteous” in precisely the same sense we are commanded to love our enemies.

In fact, the second greatest commandment, “You shall love your neighbor as yourself” (Mk. 12:31; cf. Lev. 19:18), is a commandment for us to love everyone. We can be certain the scope of this commandment is universal, because Luke 10 records that a lawyer, “wishing to justify himself … said to Jesus, ‘And who is my neighbor?’” (Lk. 10:29)—and Jesus answered with the Parable of the Good Samaritan. The point? Even Samaritans, a semi-pagan race who had utterly corrupted Jewish worship and whom the Jews generally detested as enemies of God, were neighbors whom they were commanded to love. In other words, the command to love one’s “neighbor” applies to everyone. This love commanded here is clearly a universal, indiscriminate love.

Consider this: Jesus perfectly fulfilled the law in every respect (Matt. 5:17–18), including this command for universal love. His love for others was surely as far-reaching as His own application of the commandment in Luke 10. Therefore, we can be certain that He loved everyone. He must have loved everyone in order to fulfill the Law. After all, the apostle Paul wrote, “The whole Law is fulfilled in one word, in the statement, ‘You shall love your neighbor as yourself’” (Gal. 5:14). He reiterates this theme in Romans 13:8: “He who loves his neighbor has fulfilled the law.” Therefore, Jesus must have loved His “neighbor.” And since He Himself defined “neighbor” in universal terms, we know that His love while on earth was universal.

Do we imagine that Jesus as perfect man loves those whom Jesus as God does not love? Would God command us to love in a way that He does not? Would God demand that our love be more far-reaching than His own? And did Christ, having loved all humanity during His earthly sojourn, then revert after His ascension to pure hatred for the non-elect? Such would be unthinkable; “Jesus Christ is the same yesterday and today, yes and forever” (Heb 13:8) (John MacArthur, The God Who Loves, 102-03).

John’s simple explanation of those Scriptures compelled me to rethink my position on God’s love. Jesus was God. Jesus loved His neighbors—even His non-elect neighbors. Jesus was a friendto sinners. Jesus loved His enemies—all of them. How could I have missed that? What caused me to overlook such clear, vital truths about the character of God? The answer is pride, that hideous sin lurking in all of us, waiting for the opportunity to express itself.

If you wrestle with some of the verses I listed, or struggle to reconcile God’s love with his wrath, I’d recommend you pick up a copy of John’s book The God Who Loves.

So back to the opening two questions:

(1) Does God love everybody?

I would say “in a certain sense, yes.”

(2) Does He love everyone in the same exact way?

I would say “no, just as His love for Jacob was different from His love for Esau, and just as His love for Israel was different from His love for the other nations, so God has a different measure of love for His elect people than He does for others.”

“For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction.” – 1 Thess 1:4,5