R. C. Sproul answers the question, “Does God love everyone in the same way—both His redeemed people and His enemies? From one of Ligonier live events, Dr. Sproul helps us understand what it means that “God so loved the world” (John 3:16).:

Pas ho pisteuwn: ‘everyone believing’ not ‘all can believe’

Chapter 8 of my book, Twelve What Abouts:

WHAT ABOUT JOHN 3:16?

The question usually posed here is something like this: How can you reconcile belief in Divine election with John 3:16?

Most assume it is not possible. Actually, if we carefully take a look at the text and not just assume its meaning, John 3:16 is a wonderful scripture that in no way undermines the truth of Divine election.

It is certainly the most famous verse in the entire Bible. Here Jesus says: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

When hearing the biblical teaching on the subject of Divine election, some seek immediate refuge in a traditional, and may I say unbiblical, understanding of this verse.

They say this: “God can’t elect certain ones to salvation because John 3:16 says that God so loved the world that gave His Son so that WHOEVER believes in Christ would have eternal life. Therefore, God has done His part in offering the gift of salvation in His Son and just leaves it up to us to receive the gift through faith. Amen. Case closed!”

Though this is a very common tradition, and one I held to myself for many a year, it needs to be pointed out that in spite of the emphasis made by many people on the word “whoever,” the text does not actually discuss who does or does not have the ability to believe.

Someone might just as well be quoting John 3:16 to suggest that all churches need to have red carpets in their sanctuaries! Why? Because that also is not a topic addressed in the text. The verse is often quoted, but actually it has no relevance to the subject.
For the understanding of a text in the New Testament, we need to check the original language in which it was written, namely Koine Greek. It may come as a big surprise to learn that in the original Greek of John 3:16, there is no word corresponding to our English word “whoever.” The word “whoever” is expressing a phrase in Greek which is difficult to express smoothly in English.

Literally, the text reads “in order that every the one believing in Him, not to perish, but have everlasting life.” Continue reading →

what’s not to admire about cityscapes and farmlands, fine cuisine and backyard barbecues, classical symphonies and folk ballads, Renaissance paintings and kindergarten squiggles? The world we know is filled with texture, intrigue, opportunity, and cheer. The problem is that for all that is good and interesting and beautiful about the world, it is overrun with sinners. Ever since Adam and Eve rebelled against God in the garden, the world has become a wasteland. No matter how wonderful the world may appear, it is not worthy of God’s redeeming love.

Understanding how undeserving the world is of God’s love is the key to John 3:16. Only then will we appreciate the unexpected gift that God gives. This point was well made many years ago by the esteemed theologian Benjamin Breckinridge Warfield. In his sermon “God’s Immeasurable Love,” Warfield probes the meaning of the term “world” (Greek kosmos) in John 3:16 in order to plumb the depths of God’s love.

What is the meaning of “world” in this passage? Drawing from the insights of Warfield, there are four possible answers.

In the first place, many people believe that “world” means all people without exception. In other words, when John 3:16 says that God loves the world, it means that He loves every person, head for head, equally. The logic goes something like this: God loves every person; Christ died for every person; therefore, salvation is possible for every person. However, this view seems to suggest that God’s love is impotent and Christ’s death is ineffectual. Otherwise, the natural conclusion of this position would be that every person is actually saved rather than just potentially saved. If God loves every person, and Christ died for every person, and God’s love is not impotent, and Christ’s death is not ineffectual, then the only conclusion one can draw is that salvation has been secured for every person. Yet this viewpoint contradicts the Bible’s teaching on God’s judgment as is evidenced by the immediate context in John 3:17–21.

Second, others argue that “world” means all people without distinction. This option emphasizes that God loves more than one type of person or ethnic group. The death of Christ on the cross was not only for Jews but also for Gentiles. The love of God is not confined to national boundaries but extends to all kinds of nations, tribes, cultures, tongues, and peoples. To this, all God’s people––Arminian and Calvinist alike––say a hearty “Amen.” While this view has the benefit of being undoubtedly right and fits within the larger context of John’s gospel concerning the global identity of the “children of God” (e.g., John 1:9–13; 4:42), it doesn’t quite capture the jolting contrast between “God so loved” and “the world” that John 3:16 deliberately draws.

Third, a popular nuance of the previous option among Reformed theologians is to argue that “world” in John 3:16 refers to the elect. Throughout John’s gospel, Jesus emphasizes the particularity of His grace. “All that the Father gives me will come to me” (6:37). “I am the good shepherd. I know my own and my own know me….I lay down my life for the sheep” (10:14–18). “If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you” (15:9). “I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours” (17:9). And so on.

The point is that God’s people are chosen from an unbelieving world. Again, this view strikes an important note by underscoring the biblical doctrine of election, but the focus of the term “world” in John 3:16 is not so much on the identity of God’s people but on the nature of God’s love.

This leads us to the final option. A solid case can be made for believing that “world” refers to the quality of God’s love. Warfield convincingly states:

[World] is not here a term of extension so much as a term of intensity. Its primary connotation is ethical, and the point of its employment is not to suggest that the world is so big that it takes a great deal of love to embrace it all, but that the world is so bad that it takes a great kind of love to love it at all, and much more to love it as God has loved it when he gave his Son for it.

The world represents sinful humanity and is not worthy of God’s saving love. Apart from the love of God, the world stands under God’s condemnation. But in Christ, believers experience God’s surprising, redeeming, and never-ending love. John 3:16 is not about the greatness of the world but about the greatness of God.

Yesterday, for the first time ever in any of my sermons, I focused exclusively on the most famous verse in the Bible, John 3:16. Here are my sermon notes:

John 3:16 – For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.

GOD SO LOVED – The word “so” often denotes intensity. For instance, a man may say to his wife, “I love you sooooo much,” as he wishes to express the measure and depth of his love. Though this is a popular understanding of this verse, that is NOT how the word “so” is being used in John 3:16.

There is another way of using the word “so” in English, which describes the way in which something occurs. When a mother is seeking to train her children how to place cutlery on the dining room table, she might well place the knife and fork in position and say, “now when you put the knife and fork down on the table, place them just so” (or in this way).

In John 3:16 it is this “just so” concept that is in view. We could rightly read the text as “God’s love for the world is seen in this way…” A note in the margin of the ESV states this concerning “For God so loved the world” as it reads, “Or For this is how God loved the world.”

THE WORLD – There are at least ten different uses of the word “world” (Greek kosmos) in John’s gospel. Context is a most vital component in determining the meaning of words. Here, the word kosmos is being used in a general way to speak of humanity, of Jews and Gentiles.

GOD GAVE HIS SON – God’s love for the world is seen in tangible terms – the giving of His Son…

PURPOSE – God gave His Son with a particular goal in mind.

Notice there is a strong element of particularity (rather than universality) here. The purpose was not to save everybody on the planet (past, present and future) but to save those who believe in Christ.

WHOEVER BELIEVES – Literally, the text reads “in order that every the one believing in Him…” It says “every” or “all the ones believing…” That’s hard to express in English but in essence, it is saying “all the believing ones.” That’s what is being communicated. It is saying that there is no such thing as a believing one who does not receive eternal life, but who perishes. Though our English translation says “whoever believes,” the literal rendering is accurately translated as “every believing one” and the emphasis is NOT AT ALL on the “whosoever,” but on the belief.

The ones BELIEVING will not have one consequence, but will have another. They will not perish but will have everlasting life.

Why?
Continue reading →