He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities, all things were created through him and for him. And he is before all things, and in him all things hold together. – Colossians 1:15-17

There is much that could be said about the title “firstborn”. It is a title of honor and refers to Christ being given all “the rights and privileges of a firstborn son, especially the son of a monarch who would inherit ruling sovereignty. This is how the expression is used of David: “I will make him the firstborn, the highest of the kings of the earth (Ps. 89:27).” (ESV Study Bible notes)

The phrase “firstborn” does not mean that Christ is a created being. We can establish that by reading the words that immediately follow in the text. Jesus is presented as the Creator of all things and He is before all things! This passage is in fact one of many that presents a clear affirmation of the Deity of Christ.

Here, and elsewhere, the “Bible” of the Jehovah’s Witnesses (New World Translation published by the Watchtower Bible and Tract Society) deliberately changes the scripture to obscure this truth. Rather than repeating the phrase “all things” over and over again, as Paul did, the Watchtower translation inserts another word, “other,” into the text, making it read, “because by means of him all [other] things were created… All [other] things have been created through him and for him. Also, he is before all [other] things and by means of him all [other] things were made to exist.”

The reason for the translation change is easy to understand: Their theology says that God the Father created Jesus and then Jesus created all other things and therefore, since Watchtower theology insists Jesus is merely a created being, this passage must be rendered this way.

Is there a legitimate reason in the text itself for this insertion? No, not at all – it is merely the blatant attempt to hide the truth.

Note once again the words of Scripture:

“For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities, all things were created through him and for him. And he is before all things, and in him all things hold together.”

Jesus is the Creator of all things and holds all things together! That is what the text explicitly states.

But there is much more we can say here. Not only does Colossians 1:15-17 declare Jesus to be the Creator and sustainer of all things, but like so many things in Scripture, when we establish the context of a term or phrase, the truth about what is meant to be communicated becomes immediately apparent. As we continue on reading in the book of Colossians, we are told in the clearest possible terms of the full deity of Christ.

Paul was writing to combat the heresy of the Gnostics. The word Gnostic means “to know” and the boast was that these people were “in the know” having been enlightened with a special knowledge unavailable to the normal person.

The Gnostics developed a very elaborate system of gods called “aeons” and their “enlightened” chart showed how each one related to the next one in terms of authority and power. This made up chart was known as the pleroma. Elsewhere in the letter, Paul uses this very word employed by the Gnostics to speak of Christ when he writes “For in him the whole fullness of deity dwells bodily” (Col. 2:9). The word “fullness” there is the Greek word pleroma. In other words, Paul was saying, “if you want a chart… if you want a pleroma, here’s the only chart you need – Christ Himself!” In Christ “all the fullness of Deity dwells in bodily form” (NASB).

Knowing this then, it becomes clear that, to quote Dr. James White, “the position taken by those who deny the deity of Christ falls right into the trap of agreeing with the Gnostics against Paul! In other words, if we interpret this passage as saying Jesus is a part of the creation, and not the Creator Himself, we are left with a Jesus who looks very much like the Gnostic ‘aeon’ that Paul is arguing against! The argument presented by deniers of the deity of Christ in fact guts Paul’s entire argument against the Gnostics, leaving him arguing in circles! But when we allow the text to stand and speak for itself, Paul’s point is devastatingly clear: the Gnostic cannot just stick Jesus into his “system” somewhere. Jesus can’t be one of the ‘aeons’ between the one true, good God and the evil demiurge who ends up creating the world. No, Paul makes it impossible for the Gnostic to hold onto his false beliefs about the world and try to make room for an edited “Jesus” by firmly asserting that everything that exists, including the physical universe, came into existence through the creative activity of Jesus Christ.” (The Forgotten Trinity).

Understanding the context helps us avoid the misinterpretations rampant in non-Christian cults today. Some may consider these things too “complex” or “obscure” to be important. Yet, knowing these things, and being able to explain them to others, could well be used of the Lord to help deliver someone from deception.

How many times have you prepared ahead of time for a discussion with a Jehovah’s Witness on certain key Bible verses only to get bogged down arguing over John 1:1, John 10:30, and other passages in which Jesus is called “God”? “Oh,” the Witness responds, “we do believe Jesus is a god. Isaiah 9:6 calls him a mighty god. But he is not the Almighty God.” Then you hear that men are sometimes called “gods” (John 10:34) and God made Moses to be a “god” to Pharaoh (Exod. 7:1). When the encounter is over, you feel about as frustrated as the Buffalo Bills after the Super Bowl.

To avoid this problem we must learn to compellingly communicate the biblical truth of the deity of Christ and the Trinity to the mind trained in Watchtower theology. There is a way around the natural “walls” that Watchtower indoctrination places in the minds of Jehovah’s Witnesses. This is one way we can be instruments in the work of the Holy Spirit.

Jehovah Is God
Many Witnesses feel that no one outside of their own circles thinks anything about Jehovah1 God. They are surprised to encounter Christians who know the name Jehovah and use the name in hymns and songs. You can agree with the Witnesses that Jehovah is God. This statement opens the door to the Witness concerning the wonderful truth about Jesus Christ.

Witnesses argue that the term “god” can be used of men and angels, and so, when used of Jesus, it does not prove His deity. They cannot consistently use that tactic against the overwhelming evidence that in the New Testament Jesus Christ is identified as Jehovah God! The Witnesses must logically recognize that if Jesus is Jehovah, all their arguments about “lesser gods” are irrelevant. Jehovah is the only true God, and if the Bible says Jesus is Jehovah, the case is closed. We can engage the thinking process of the Witnesses to bring them to the realization of this truth. Once the identity of Jesus as Jehovah is established, then the passages that call Him “God” become meaningful and understandable to Witnesses.

Proving Your Case
I have often moved into this topic through a brief explanation of the Trinity. Most Witnesses do not have an accurate knowledge of the Trinity. (Sadly, neither do many Christians.) If I am asked why I believe in the Trinity, I normally respond,

I believe in the Trinity because the Bible teaches the doctrine. It does so not by using the specific word “Trinity,” but by teaching the three pillars that make up the doctrine. First, that there is only one true God, Jehovah, Creator of all things. Surely you agree with me there. Next, that there are three divine Persons, the Father, the Son, and the Holy Spirit. I realize you do not believe the Holy Spirit is a person, but you do agree that the Father and the Son are not the same person, correct? Finally, the third pillar, the point on which we are in direct disagreement, is the Bible’s teaching of the full equality of these divine persons. This would include the deity of Christ and the personality of the Holy Spirit.

It is important to short-circuit the natural tendency of Witnesses to misunderstand you. We are not asserting that there are three persons that are one person, nor that there are three beings that are one being. We are differentiating between the terms being and person.

The Bible teaches that all things have being, but only God, humans, and angels are personal. I as a human being am one person, James White. My being makes me human, my personality differentiates me from all other human beings. Since my being is finite and limited, only one person can properly subsist in it, namely, me. But since God’s being is infinite and unlimited, it can be, and is, shared by three persons, the Father, Son, and Holy Spirit.

Once I have differentiated between being and person, I then ask if I can illustrate this from Scripture. Since Jehovah’s Witnesses believe the Trinity is a false doctrine derived from Greek philosophy, they often are willing to open the Bible, confident that you won’t be able to support your position. I say, “You and I both agree that the only true God is Jehovah. I believe the term ‘Jehovah’ refers to the very divine being, the eternal God, who created all things. You would agree with me that the Father is Jehovah, would you not? Where we disagree is this: I believe the Bible says that Jesus Christ is Jehovah, and the Spirit is also Jehovah. Each of the three persons shares the one divine name, Jehovah. May I show you one of the places where the Bible teaches us that Jesus is Jehovah?”

Most Witnesses have never encountered this kind of approach. Make sure your friend has understood your meaning — you may need to clarify your position a few times before proceeding.

There is no one verse with which you should always begin. I personally favor using Hebrews 1. In any case, make sure you are thoroughly familiar not just with the verses themselves, but with the surrounding contexts. You don’t want your demonstration short-circuited by your own lack of knowledge of the text.

Using the Witnesses’ own translation, the New World Translation (NWT), I note some of the important verses in passing, such as Hebrews 1:3, which speaks of Christ as the “exact representation of his nature.”2 I follow the context down through verse 8, which begins, “But with reference to the Son….” I ask, “Now, who is being discussed all through this passage?” The answer is plainly the Son. The citation that begins in verse 8 finishes in verse 9, following which the NWT says, “And: ‘You at [the] beginning, O Lord, laid the foundations of the earth itself, and the heavens are [the] works of your hands.’”

By its use of quotation marks in the text, the NWT clearly indicates that we are dealing here with a citation of the Old Testament. I finish reading through verse 12, and immediately ask, “Now, who is being described here?” The only possible answer is “the Son.” The Witness may say something about how Jesus, as the first creation of Jehovah, was the one through whom all the rest of creation was made. I allow the Witness to say whatever he or she wishes, as long as we agree on the fact that Hebrews 1:10-12 is still making reference to the Son.3 Then I ask if my friend knows what passage the writer to the Hebrews is quoting. The passage being cited, according to the cross references found in NWT reference editions, is Psalm 102:25-27. It is very important that you get to Psalm 102 quickly to provide the proper context.

Invite the Witness to begin at verse 1 of Psalm 102 and to identify the individual being addressed in the passage. The NWT begins, “O Jehovah, do hear my prayer.” Skip down to verse 12 and show that Jehovah remains the subject of the psalm. Point out that Jehovah continues to appear in verses 19 and 20 . This is important because once you get to verse 25 the significance of the words will be manifest. Jehovah is addressed in the very same words that the writer to the Hebrews uses of the Son, Jesus Christ!

It is vital that you make it clear that there is no reason to think that anyone other than Jehovah is being addressed by the psalmist in Psalm 102:25-27.4 You have shown the first of many passages in which the New Testament writers take an Old Testament passage originally about Jehovah Himself and apply it to the Lord Jesus Christ. This passage is exceptionally strong, for the psalmist is speaking of the immutability, eternal nature, and creative power of Jehovah God, yet the writer to the Hebrews is willing to predicate all these things of Jesus Christ.

The Advantage of This Method
Don’t expect Witnesses to give in the first time you show this passage. Most will beat a hasty retreat for the door and try to find someone who can answer all these questions. When you show a Witness a divine truth from the pages of his own NWT, that truth follows him wherever he goes. He’s not going to throw his Bible out, so whenever he opens it up and encounters these passages, the Spirit of God will remind him of what he cannot answer. Witnesses won’t take literature from you, so turn their Bibles into tracts that will go with them when they walk out your door.

NOTES
1. The pronunciation “Jehovah,” while important to the Witnesses, is not the proper pronunciation. The Hebrew Tetragrammaton (YHWH) was probably pronounced “Yahweh.” A good Bible dictionary will furnish the meaning and background of the term, information that is both enriching and useful in witnessing.
2. Don’t get bogged down. Press toward demonstrating that Jesus is Jehovah. If you get into a discussion of NWT passages specifically designed to hide the deity of Christ (Hebrews 1:6 and 1:8), you will never get around to what you are trying to accomplish.
3. Should the Witness attempt to say otherwise, note that the NWT begins verse 8 in the same way it begins verse 10, with a colon followed by a quotation. Verse 8 is about the Son. Verse 10 continues the citation of passages about the Son from the Old Testament. Even the NWT gives no indication of any kind of break between verses 9 and 10.
4. The close reader will recognize an inconsistency in the NWT at this point. It inserts the name “Jehovah” in the New Testament 237 times, even though the term appears in no Greek New Testament manuscripts at all. The Greek translation of the Old Testament, the Septuagint or LXX, used the Greek term “Lord” (Kurios) for the Hebrew Tetragrammaton. The New Testament writers, when citing the Old Testament passages in which the name Jehovah appeared, likewise used the Greek term Kurios or “Lord.” The Watchtower reasons that when citing the Old Testament (and in many other instances) the name Jehovah should be retained. Hence, when they translate Hebrews 2:13, which contains a citation of Isaiah 8:18, they insert the name “Jehovah” in the translation. But they also often insert the name when there is no direct Old Testament reference at all, such as in Revelation 1:8. And most importantly for our use of Hebrews 1:10-12, in other passages they change the Greek Kurios to “Jehovah” in citations of the Old Testament that are about Jehovah, even if the name does not appear in the specifically cited text. Why didn’t the NWT translators remain consistent and render the Greek term Kurios as “Jehovah” in Hebrews 1:10? There is only one reason: it would make the passage teach a doctrine that is contrary to Watchtower theology. Hence their Bible translation is determined by their beliefs, not by the text.