A Thirst For Hermeneutics

We would be horrified to hear of a surgeon who had just two weeks of training operating on someone’s brain. As important as brain surgery is, I believe the job of the Gospel preacher is far more important. Eternal souls hang in the balance, healthy and accurate. A teacher of the Bible needs rigorous training in the science of biblical interpretation (hermeneutics). But that’s not just true for the preacher; everyone of us needs to know how to gain an accurate knowledge of the Word of God.

Some people think that if God wants you to know something about the Bible, He will just reveal it to you supernaturally. Unfortunately, that’s how a lot of cults get started. 1 Tim 5:17 says, “Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine.” Correct interpretation requires work; sometimes, a great deal of hard work.

We are also told to “be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.” (2 Tim. 2:15). Without diligent study, it is easy to wrongly divide the word; to believe and to teach error. The main way this takes place is because we draw illegitimate inferences from the text – when we read into the text things that are not actually said by the text, and draw out of the text things that are actually not there (known as eisegesis). Sadly, this happens all too frequently.

Though there may be many applications of a text or passage of Scripture, there is only ONE correct interpretation. In other words, it doesn’t mean one thing and the exact opposite thing at the same time. Scripture is consistent. Scripture was written down by men, but in reality, there is only one Author, God Himself. God does not contradict Himself; He is not the author of confusion. Though, at times, we may be confused about what a passage means, God is never confused, and it is precisely because the Bible has a God inspired consistency that we can study it to find out what it means.

Because Scripture has only one correct interpretation, we can learn to be consistent in our interpretation of biblical texts by following some basic rules. These include reading any text in its context, finding out the meaning of the original words and grammar, and following the basic rules of English – verbs always stay as verbs, nouns as nouns, etc,.

Let us dispense with our traditions whenever we encounter them. What matters is not what we have assumed that a text says, but what it actually says. When the plain meaning of the text says something that challenges our traditional assumptions, we have a choice. We can say “it can’t mean that because of” (and we immediately take refuge in our traditional assumptions about what Scripture says), or we can be willing to bow the knee to God and His Word. Obviously, we should do the latter. The Word of God is right, when our traditional assumptions about it are wrong.

The law in this country gives us the right to interpret the Bible anyway we want to, without fear of prosecution. Thank God that we don’t have to go to jail or be burnt at the stake if our interpretation is wrong (as in former eras). Yet we should always remember that God never gives us the right to interpret His word incorrectly.

We must allow the Word of God to sit in judgment on us, rather than for us to sit in judgment on the Word of God. When the Judge comes into the courtroom, don’t be found sitting in his chair!

You are required to believe, to preach, and to teach what the Bible says is true, not what you want the Bible to say is true. – Dr. R. C. Sproul, Chosen by God, p. 12.

Context, Context, Context!

Pastor John, in your article about rules of interpretation you mention context as being vital in terms of obtaining the correct interpretation of a text or passage. Can you expand on that a little more? What I do is look up a word’s meaning in a dictionary. Isn’t that enough?

Thanks for your excellent question. Actually my short answer is “no, that is not enough.” First of all, we need to make sure we move beyond using an English dictionary to either use a Hebrew dictionary for the Old Testament words or a Greek dictionary for New Testament ones. That might be an obvious thing to say, but it should not be assumed that all people realize this. The words in our Bibles are translations from the original Hebrew and Greek and to be sure of a word’s meaning, we need to go to the source language for an accurate definition.

But even this is not enough. I am all in favor of looking up the meaning of words. Indeed, this should be our starting point. However, what happens when we go through this process is that we find that each word has what we call a “semantic range.” That is simply a technical term to say that each word has a range of uses and meanings. A word can be used in many different ways.

This is true in English as well as the Biblical languages. For instance, lets take the word “fox.” If you go to an English dictionary and look up the word “fox” you will find a number of meanings (not just one). It can mean a four legged animal with a bushy tail; a type of car (made in the 1980’s) or it can be a slang term used for a very pretty woman. So, when you are reading a book and you come across the word “fox”, what is it referring to? Does it mean an animal with four legs, a car, or a fine looking lady?

The answer is found by checking the context in which you find the word. Importantly, you can actually be sure of the answer. It is not mere guess work.

Let me illustrate this by giving you an example. Imagine then that you are reading a magazine article about the British Royal family and come across the following sentence:

“The male members of the Royal family often spend their summer days fox hunting in the English countryside.” Continue reading

Understanding Mark 11:23

Mark 11:23 “Truly I say to you, whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him.”

The faith movement is alive and well on planet earth. As Christian television continues to expand around the world, much of its content comes from these so called faith preachers. With Bibles in hand they preach a message of hope.. no, much better than that… certainty. There’s nothing inherently wrong with that; for the promises of the Bible are certain of fulfillment. Unbelief is a sin and we should pursue true faith in God with all our hearts. In fact, without faith it is impossible to please God (Heb. 11:6). But these preachers often go way too far… perhaps not because of a lack of sincerity (though I can’t read their hearts as God does), but because of the lack of sound exegesis. Here’s the problem in a nutshell: DECEIVED PEOPLE DECEIVE PEOPLE.

We would be horrified to hear of a surgeon who had just 2 weeks of training operating on someone’s brain. As vital as brain surgery is (in terms of salary, society pays brain surgeons many times what the average preacher receives), I believe the job of the preacher is far more important. Paul told Timothy, “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (1 Tim. 4:16). Eternal souls hang in the balance, and great care and attention is needed to ensure that a teaching is sound, healthy and accurate. Unbiblical tradition and poor theology have severe consequences.

One of the key texts used by the faith preachers is Mark 11:23. For those caught up in this movement, and for those who simply want to understand what the verse really teaches, I commend to you the following short section from a longer series of articles by Vincent Cheung called “Faith to move mountains.” I trust it will be a blessing. – Pastor John Samson Continue reading