In June of 2008, Randy Alcorn gave two messages at the Resolved Conference (a ministry of Grace Community Church, in Sun Valley, CA).
(1) Heaven: If Only We’d See the Shore
Heaven: If Only We'd See the Shore from Randy Alcorn on Vimeo.
(2) Heaven: God’s Resurrected People Ruling His Resurrected Earth
Heaven: God's Resurrected People Ruling His Resurrected Earth from Randy Alcorn on Vimeo.
Blog article: tribe, people, and language—will gather to sing praise to God for his greatness, wisdom, power, grace, and mighty work of redemption (Revelation 5:13-14). Overwhelmed by his magnificence, we will fall on our faces in unrestrained happiness and say, “Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!” (Revelation 7:9-12).
People of the world are always striving to celebrate—they just lack ultimate reasons to celebrate (and therefore find lesser reasons). As Christians, we have those reasons—our relationship with Jesus and the promise of Heaven. “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God” (Revelation 21:3). Does this excite you? If it doesn’t, you’re not thinking correctly.
As I share in my book Heaven, I find it ironic that many people stereotype life in Heaven as an interminable church service. Apparently, church attendance has become synonymous with boredom. Yet meeting God—when it truly happens—will be far more exhilarating than a great meal, a poker game, hunting, gardening, mountain climbing, or watching the Super Bowl. Even if it were true (it isn’t) that church services must be dull, there will be no church services in Heaven. The church (Christ’s people) will be there. But there will be no temple, and as far as we know, no services (Revelation 21:22).
Will we always be engaged in worship? Yes and no. If we have a narrow view of worship, the answer is no. But if we have a broad view of worship, the answer is yes. As Cornelius Venema explains, worship in Heaven will be all-encompassing:
“No legitimate activity of life—whether in marriage, family, business, play, friendship, education, politics, etc.—escapes the claims of Christ’s kingship. . . . Certainly those who live and reign with Christ forever will find the diversity and complexity of their worship of God not less, but richer, in the life to come. Every legitimate activity of new creaturely life will be included within the life of worship of God’s people.” [1]
Will we always be on our faces at Christ’s feet, worshiping Him? No, because Scripture says we’ll be doing many other things—living in dwelling places, eating and drinking, reigning with Christ, and working for Him. Scripture depicts people standing, walking, traveling in and out of the city, and gathering at feasts. When doing these things, we won’t be on our faces before Christ. Nevertheless, all that we do will be an act of worship. We’ll enjoy full and unbroken fellowship with Christ. At times this will crescendo into greater heights of praise as we assemble with the multitudes who are also worshiping Him.
Worship involves more than singing and prayer. I often worship God while reading a book, riding a bike, or taking a walk. I’m worshiping him now as I write. Yet too often I’m distracted and fail to acknowledge God along the way. In Heaven, God will always be first in my thinking.
Even now, we’re told, “Be joyful always; pray continually; give thanks in all circumstances” (1 Thessalonians 5:16-18). That God expects us to do many other things, such as work, rest, and be with our families, shows that we must be able to be joyful, pray, and give thanks while doing other things.
Have you ever spent a day or several hours when you sensed the presence of God as you hiked, worked, gardened, drove, read, or did the dishes? Those are foretastes of Heaven—not because we are doing nothing but worshiping, but because we are worshiping God as we do everything else.
In Heaven, where everyone worships Jesus, no one says, “Now we’re going to sing two hymns, followed by announcements and prayer.” The singing isn’t ritual but spontaneous praise (Revelation 5:11-14). If someone rescued you and your family from terrible harm, especially at great cost to himself, no one would need to tell you, “Better say thank you.” On your own, you would shower Him with praise. Even more will you sing your Savior’s praises and tell of His life-saving deeds!
[1] Cornelius P. Venema, The Promise of the Future (Trowbridge, UK: Banner of Truth, 2000), 478.
In an article entitled “Where God’s People Go When They Die,” Randy Alcorn writes:
Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. — 1 Thessalonians 4:13
When Marco Polo returned to Italy from the court of Kublai Khan, he described a world his audience had never seen—one that could be understood only through the eyes of imagination. Not that China was an imaginary realm, but it was very different from Italy. Yet, as two locations on planet Earth inhabited by human beings, they had much in common. The reference points of Italy allowed a basis for understanding China, and the differences could be spelled out from there.
The writers of Scripture present Heaven in many ways; for instance, as a garden, a city, a country, and a kingdom. We’re familiar with gardens, cities, countries, and kingdoms; they serve as mental bridges to help us understand Heaven.
Usually when we refer to Heaven, we mean the place where Christians go when they die. When we tell our children, “Grandma’s now in Heaven,” we’re referring to the intermediate, or present, Heaven. The term intermediate doesn’t mean it is halfway between Heaven and Hell, in some kind of purgatory or second-rate place. The intermediate Heaven is fully Heaven, fully in God’s presence, but it is intermediate in the sense that it’s temporary, not our final destination. Though it is a wonderful place, and we’ll love it there, it is not the place we are ultimately made for, and it is not the place where we will live forever. God has destined his children to live as resurrected beings on a resurrected Earth.
So, as wonderful as the intermediate Heaven is, we must not lose sight of our true destination, the New Earth, which will also be in God’s presence (because that’s what Heaven is, the central place of God’s dwelling).
Will Christians live in Heaven forever? The answer depends on what we mean by Heaven. Will we be with the Lord forever? Absolutely. Will we always be with him in exactly the same place that Heaven is now? No.
In the present Heaven, everyone is in Christ’s presence, and everyone is joyful. But everyone is also looking forward to Christ’s return to Earth, when they will experience their resurrection and walk on the earth again.
It may seem strange to say that the Heaven we go to at death isn’t eternal, but it’s true. Let me suggest an analogy to illustrate the difference between the intermediate Heaven and the eternal Heaven. Suppose you live in a homeless shelter in Miami. One day you inherit a beautiful house in Santa Barbara, California, fully furnished, on a gorgeous hillside overlooking the ocean. With the home comes a wonderful job doing something you’ve always wanted to do. Not only that, but you’ll also be near close family members who moved from Miami many years ago.
On your flight to Santa Barbara, you’ll change planes in Denver, where you’ll spend an afternoon. Some other family members, whom you haven’t seen in years, will meet you at the Denver airport and board the plane with you to Santa Barbara, where they have inherited their own beautiful houses on another part of the same vast estate. Naturally, you look forward to seeing them. Now, when the Miami ticket agent asks you, “Where are you headed?” would you say, “Denver”? No. You would say, “Santa Barbara,” because that’s your final destination. If you mentioned Denver at all, you would say, “I’m going to Santa Barbara by way of Denver.”
When you talk to your friends in Miami about where you’re going to live, would you focus on Denver? No. You might not even mention Denver, even though you will be a Denver-dweller for several hours. Even if you left the airport and spent a day or a week in Denver, it still wouldn’t be your focus. Denver is just a stop along the way. Your true destination—your new long-term home—is in Santa Barbara.
Similarly, the Heaven we will go to when we die, the intermediate Heaven, is a temporary dwelling place. It’s a wonderfully nice place (much better than the Denver airport!), but it’s still a stop along the way to our final destination: the New Earth. It will be great to see friends and family in the present Heaven whom we haven’t seen for a while. But like us, they will be looking forward to the resurrection, after which we will actually live on the estate that God is preparing for us.
Another analogy is more precise but also more difficult to envision, because for most of us it’s outside our experience. Imagine leaving the homeless shelter in Miami and flying to the intermediate location, Denver, and then turning around and going back to your city of origin, which has been completely renovated—a New Miami. In this New Miami, you would no longer live in a homeless shelter but in a beautiful house in a glorious pollution-free, crime-free, sin-free city. So you would end up living not in a new home but in a radically improved version of your old home.
This is what the Bible promises us—we will live with Christ and one another forever, not in the present Heaven, but on the New Earth, which God will make into Heaven by virtue of the location of his throne and his presence, and where he will forever be at home with his people.