At the Free Throw Line

Wake Forest v DukePhilip Yancey describes the discrepancy between our instincts and God’s instincts in his book What’s So Amazing About Grace?

By instinct I feel I must do something in order to be accepted. Grace sounds a startling note of contradiction, and every day I must pray anew for the ability to hear its message.

Eugene Peterson draws a contrast between Augustine and Pelagius, two fourth-century theological opponents. Pelagius was urbane, courteous, convincing, and liked by everyone. Augustine squandered away his youth in immorality, had a strange relationship with his mother, and made many enemies. Yet Augustine started from God’s grace and got it right, whereas Pelagius started from human effort and got it wrong. Augustine passionately pursued God; Pelagius methodically worked to please God. Peterson goes on to say that Christians tend to be Augustinian in theory but Pelagian in practice. They work obsessively to please other people and even God.

Each year in spring, I fall victim to what the sports announcers diagnose as “March Madness.” I cannot resist the temptation to tune in to the final basketball game, in which the sole survivors of a sixty-four-team tournament meet for the NCAA championship. That most important game always seems to come down to one eighteen-year-old kid standing on a freethrow line with one second left on the clock. He dribbles nervously. If he misses these two foul shots, he knows, he will be the goat of his campus, the goat of his state. Twenty years from now he’ll be in counseling, reliving this moment. If he makes these shots, he’ll be a hero. His picture will be on the front page. He could probably run for governor. He takes another dribble and the other team calls time, to rattle him. He stands on the sideline, weighing his entire future. Everything depends on him. His teammates pat him encouragingly, but say nothing.

One year, I remember, I left the room to answer a phone call just as the kid was setting himself to shoot. Worry lines creased his forehead. He was biting his lower lip. His left leg quivered at the knee. Twenty thousand fans were yelling, waving banners and handkerchiefs to distract him. The phone call took longer than expected, and when I returned I saw a new sight. This same kid, his hair drenched with Gatorade, was now riding atop the shoulders of his teammates, cutting the cords of a basketball net. He had not a care in the world. His grin filled the entire screen.

Those two freeze-frames—the same kid crouching at the free throw line and then celebrating on his friends’ shoulders—came to symbolize for me the difference between ungrace and grace.

The world runs by ungrace. Everything depends on what I do. I have to make the shot.

Jesus calls us to another way, one that depends not on our performance but his own. We do not have to achieve but merely follow. He has already earned for us the costly victory of God’s acceptance.

HT: Tullian Tchividjian

The Scandal of Grace

Grace, grace is exactly and entirely opposite to that! The scandal of grace is that God saw us as His sworn enemies, as children of wrath, children of the devil, and with His image marred and trampled in the dirt, and while we were still shaking our fists at Him, engaged each day in cosmic treason and total defiance of Him, He was willing to pay the ridiculous ransom price of the death of this precious Son to redeem us.

It is not boring grace that saved us, as if God, paid the ransom price because He saw we were worth it – no, a thousand times, no. We are saved by unspeakable and amazing grace – a grace that makes all the angels aghast and perplexed that God would set His love on such hostile, rebel sinners! The devil never for a moment thought that God would be willing to pay this price… that Christ would endure the pain of the cross and absorb the punishment due to us rebels as the full fury of God’s wrath was meted out on Him. Who would ever have thought such a thing – the just would pay the price for the unjust? That He who knew no sin would be made to be sin for us, so that we may become the righteousness of God in Him? Who could have forseen this kind of love? But oh, what a love the Father has for us, a love He had for us from all eternity. And oh, what a perfect and wonderful Savior!

The saints of old knew this so well. They sang “Amazing grace how sweet the sound that saved a wretch like me”… and “Oh what a wonder that Jesus loves even me!”

Simply Staggering!

“There are multiple volumes to write about each step in Romans 8:28-30’s outline. There is beauty within beauty within beauty. A mustard seed of faith planted in the broken heart of a desperate sinner is the culmination of God’s foreknowing this sinner from before the foundations of the earth. Even in eternity past God, in grace, predestining him in love for adoption as a cherished son. And then God sent his only begotten Son to provide the sinless atonement for him, that he could be justified by the righteousness of Christ upon the Spirit’s regenerating of his stony heart. It’s simply staggering, isn’t it? And that this seed of justifying faith would grow through the faithfulness of the Father to administer a sanctifying faith, again through the Spirit’s work, all the way to the promise of glorification, is more staggering still.” – Jared Wilson