Sola Scriptura

Sola Scriptura is the doctrine that Scripture is the sole infallible rule of faith for the people of God. Here’s a quote from Dr. John MacArthur, adapted from his contribution to “Sola Scriptura: The Protestant Position on the Bible”:

“The Reformation principle of sola Scriptura has to do with the sufficiency of Scripture as our supreme authority in all spiritual matters. Sola Scriptura simply means that all truth necessary for our salvation and spiritual life is taught either explicitly or implicitly in Scripture. It is not a claim that all truth of every kind is found in Scripture. The most ardent defender of sola Scriptura will concede, for example, that Scripture has little or nothing to say about DNA structures, microbiology, the rules of Chinese grammar, or rocket science. This or that “scientific truth,” for example, may or may not be actually true, whether or not it can be supported by Scripture—but Scripture is a “more sure Word,” standing above all other truth in its authority and certainty. It is “more sure,” according to the apostle Peter, than the data we gather firsthand through our senses (2 Peter 1:19). Therefore, Scripture is the highest and supreme authority on any matter on which it speaks.

But there are many important questions on which Scripture is silent. Sola Scriptura makes no claim to the contrary. Nor does sola Scriptura claim that everything Jesus or the apostles ever taught is preserved in Scripture. It only means that everything necessary, everything binding on our consciences, and everything God requires of us is given to us in Scripture (2 Peter 1:3).

Furthermore, we are forbidden to add to or take away from Scripture (cf. Deut. 4:2; 12:32; Rev. 22:18–19). To add to it is to lay on people a burden that God Himself does not intend for them to bear (cf. Matt. 23:4).

Scripture is therefore the perfect and only standard of spiritual truth, revealing infallibly all that we must believe in order to be saved and all that we must do in order to glorify God. That—no more, no less—is what sola Scriptura means.”

“The whole counsel of God, concerning all things necessary for his own glory, man’s salvation, faith, and life, is either expressly set down in scripture, or by good and necessary consequence may be deduced from scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men.” — Westminster Confession of Faith

Sola Scriptura (4)

Continued from part 3 27 in the New, over a period of about 1,500 years. So how is it that all these 66 books ever got together in the Bible?

LUTHER AND JAMES

Early on in his ministry, Martin Luther had a problem with the Epistle of James. Luther, standing against the known world with the revelation of sola fide or justification by faith alone, encountered many in the Roman Catholic Church quoting the book of James to dismiss him. Luther, for some time could not reconcile James’ words in chapter 2 of his epistle, with Paul’s clear words in Romans and Galatians. He concluded that James was merely “an Epistle of straw.”

This has led some to argue that Luther did not believe that the Bible was inspired by God, for, they say, how could he believe the Bible is the Word of God and then say that the book of James was a “strawy Epistle?”

Yet these folk confuse a couple of issues that need to be distinguished carefully.

If anyone believed in the inspiration and authority of Scripture, is was Luther (remember Worms!!). He said, “The Scriptures never err!”

But there was a period in his life (though he changed his mind later) when he had real questions about James. But this is the point we need to see Luther’s question was not about whether the Bible was inspired, but whether the Epistle of James is supposed to be included in the Bible.

Can you see the important difference? Continue reading

Sola Scriptura – By the Scriptures Alone (3)

Continued from if we look at the word “authority,” the first six letters spell the word “author.”

Christians believe the Bible to be the Vox Dei (the voice of God), or the Verbum Dei (the word of God). Yet the Bible did not come down out of heaven on a parachute, and we do not believe that the Bible was actually penned by God. The actual writing was done by human beings. However, the Bible is God’s message.

GOD’S GOSPEL

Romans 1:1 – “Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the Gospel of God.”

In the phrase “the Gospel of God,” the word “of” usually means “about,” but in this particular case, the original construction of the language (Greek) does not allow for that understanding. The “of” here is possessive. It does not refer to the Gospel about God, but rather it is talking of the Gospel belonging to God, or “God’s Gospel.” Paul declared that he was set apart to announce God’s Good News, or announce God’s announcement. God is the Source of the announcement – it is God’s Gospel.

CONSIDER THE SOURCE

In Luke 1:11-25, the angel Gabriel announces to Zacharias that his wife Elizabeth is to have a son (who we will come to know as John the Baptist). Zacharias protests that his wife is too old and that he also is an old man. Note Gabriel’s response in verse 19, “I am Gabriel. I come from the Presence of God.”

He was saying in unmistakable terms: Zacharias, consider the Source of this announcement. I am Gabriel, and I’ve just come from the immediate Presence of the Lord. The message therefore comes with the highest possible authority, so don’t think you are too old! My announcement destroys all human limitations.

Zacharias probably said something like, “Oh!” and if you remember the rest of that story, that’s about all he would say for the next nine months!

But let’s not fail to notice the point being made here – the claim Scripture makes for itself is that it is the very word of God Almighty.

But simply making a claim doesn’t make it so. Anyone can claim to be speaking for God. But what would happen to our confidence in a claim such as this, if someone claimed to be speaking with the authority of God but we were able to find obvious mistakes, discrepancies and errors? What would happen to our confidence in his claim to be speaking with the authority of God?

I think we all know the answer. We would begin to question the fact that he is speaking for God.

Why? Because although we expect human beings to make mistakes; we don’t expect God to make mistakes. If the Bible claims to be the Word of God and it is not the word of God, it could still be generally true, but the claim would be exposed as a fraud.

I certainly would not devote my life to worshipping and serving a man, about whom all I know comes from a source that has proven to be fraudulent. I’d have to commit intellectual suicide to do that!

The point then is that when a claim is made that something is the word of God, the stakes are very high. Either it demands our complete attention and obedience or else it is a fraud and would not even be considered a “good book” to read.
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Sola Scriptura – By the Scriptures Alone (2)

Continued from Part 1 “is God’s authority invested in a book or in an Institution (the Church)?”

The Protestant Reformers believed in Sola Scriptura (the Scriptures Alone), and would declare the Roman Church to believe and practice Sola Ecclesia (by the Church Alone), for quite simply, what the Roman Catholic Church says to be true, is true because the Church speaks with infallibility and cannot possibly be wrong.

The response of the Roman Catholic Church was to remind the Reformers that the Church would not even have had the Bible except that Church councils actually defined what the Bible actually was. The reasoning went like this: if the Church is the Institution that declares the Bible to be the Bible, does not that indicate that the Church would have at least the same authority as the Bible, or even more?

RECIPIMUS

Both Martin Luther and John Calvin responded to this by reminding Rome that the key word the Church used, when it did define the Bible, was the Latin word “Recipimus,” which means “we receive.” The Church declared “we receive these books as sacred Scripture.”
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Sola Scriptura – By the Scriptures Alone (1)

“Let God-inspired Scripture decide between us; and on whichever side be found doctrines in harmony with the word of God, in favor of that side will be cast the vote of truth.” – Basil of Caesarea (c. 330 – 379 A.D.)

“We affirm that a confession of the full authority, infallibility, and inerrancy of Scripture is vital to a sound understanding of the whole of the Christian faith. We further affirm that such confession should lead to increasing conformity to the image of Christ. We deny that such a confession is necessary for salvation. However, we further deny that inerrancy can be rejected without grave consequences, both to the individual and the church.” – Chicago Statement of the International Council on Biblical Inerrancy

“In the empire of the church, the ruler is God’s Word.” – Martin Luther – Works, Vol. 41, p. 134.

“I have learned to ascribe the honor of infallibility only to those books that are accepted as canonical. I am profoundly convinced that none of these writers has erred. All other writers, however they may have distinguished themselves in holiness or in doctrine, I read in this way. I evaluate what they say, not on the basis that they themselves believe that a thing is true, but only insofar as they are able to convince me by the authority of the canonical books or by clear reason.” – Martin Luther

“Since the church is Christ’s Kingdom, and he reigns by his Word alone, will it not be clear to any man that those are lying words by which the Kingdom of Christ is imagined to exist apart from his scepter (that is, his most holy Word)?” – John Calvin, Institutes

“Let the pastors boldly dare all things by the word of God. . . Let them constrain all the power, glory, and excellence of the world to give place to and to obey the divine majesty of this word. Let them enjoin everyone by it, from the highest to the lowest. Let them edify the body of Christ. Let them devastate Satan’s reign. Let them pasture the sheep, kill the wolves, instruct and exhort the rebellious. Let them bind and loose thunder and lightning, if necessary, but let them do all according to the word of God.” – John Calvin, Sermons on the Epistle to the Ephesians, p. xii

“…have you not read what was spoken to you by God…” – Jesus Christ (Matt. 22:31)

There has been an unprecedented crisis in the Church in the last two hundred years as to the question “Can we trust the Scriptures?” There has been a wholesale loss of the sense of authority.

To understand the issues involved in our day, I am convinced that we need to know something about the 16th Century Protestant Reformation. The central issue was Justification by faith alone (Latin: sola fide). Yet often overlooked is another controversy which was equally as serious for the life of the Church.

The material issue of the Reformation was the debate over justification by faith alone. The formal issue (the structure in which the whole debate ensued) was the issue of final authority – who or what speaks for God?
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Luther on the “Five Solas”

THE NECESSITY v. THE SUFFICIENCY OF GRACE

Martin Luther and his Reformers had 5 main slogans, all using the word “Sola,” which is the Latin word for “alone.” It was this word “alone” that designated the true biblical Gospel and set it apart from all other pretenders.

Rome believed (then as it does now) that justification is by grace, through faith and because of Christ. What Rome does not believe is that justification is by faith alone, or by grace alone, or by Christ alone. For Rome, justification is by grace plus merit, through faith plus works; by Christ plus the sinner’s contribution of inherent righteousness. In contrast, the Reformers called the Church back to the one true Biblical Gospel: based on the assured foundation of Scripture alone, God declares a person “just” or right in His sight, by grace alone, through faith alone in Christ alone, to the Glory of God alone.

I would like to recommend some resources regarding the Five Solas. I do not believe I am over-stating the situation when I say that nothing is more vital to the health of today’s Church than a widespread return to these biblical doctrines.

(1) This excellent short article here discusses Luther’s own embracing and proclamation of the solas.

(2) I cannot speak more highly of Dr. James Montgomery Boice’s book “Whatever Happened to the Gospel of Grace?” It continues to have a profound effect on my life and ministry. If you do not have it yet, I would encourage you to do all you can to get it. You can do so here.

(3) Dr. Sproul’s series “God Alone” is an outstanding historical and biblical study of the five solas. For the next few days, Ligonier Ministries is making the entire 10 message series on CD available for any size gift here.

(4) I personally love to preach and teach on this theme. It is central in all I seek to communicate. You can hear my sermon on “The Five Solas of the Gospel” here.

(5) You can also read a short series of articles I wrote on this theme here, and about how it is entirely possible for five things to stand together alone here.

The Five Solas

A gentleman wrote to me suggesting I post the audio to the sermon “the Five Solas.”

I replied that the sermon is already available in the audio section on the blog.

His response, “But you need to remind them. Everyone should hear that sermon!!”

So, with that strong encouragement, here it is, again.

With Scripture alone as our sure foundation, we affirm that justification is by grace alone, through faith alone, in Christ alone, to the glory of God alone.

Five Things That Stand Together – Alone

For those who have asked, the answer is “yes, that is me in the photo.” Taken on Reformation Day (the last Sunday in October) I’m wearing my Five Solas T-shirt and my Martin Luther rose cap.

New to the Reformed faith, I remember taking a car journey with a fellow minister. I had a book in my hands outlining the five Solas of the Protestant Reformation. Seeing this, my preacher friend remarked, “I just don’t get it? The word “Sola” means alone, right?”

“Yes” I replied.

He then said, “Well how is it in any way possible for five things together to be alone? Its utter hogwash.”

Now I was not sure exactly what “hogwash” was. Perhaps it is the water left behind in a tub after a pig has taken a bath. I wasn’t sure… but whatever it was, I could tell that it was not good in any way at all. My preacher friend thought the concept of the five Solas was intellectually untenable.

You are probably now waiting for me to finish this story by saying that in intellectual prowess and intestinal fortitude, I rose up (if that is possible in the passenger seat of a car) and put ignorance and unbelief to the sword, with a single blast of God given wisdom as the oracles of God thundered forth out of my mouth. Well, I could end the story that way, but I would be lying. The fact is, I did not really know how to answer him. I stumbled around… I am sure I said something, and yet he and I both knew that I had no adequate answer that day.

Don’t get me wrong. I knew there was an answer. I just was not sure what it was or how to articulate it.

Many years on, if I was asked that same question today I think I would seek to provide an answer by using a simple illustration. As with most illustrations (or parables) there is usually a limit as to how far one can go – each image in the parable cannot usually be stretched too far, but the illustration can at least provide a window, an insight, that can help people understand concepts far better than before. The same is true in this case.

The American Space organization NASA has a desire to put a man on the moon and for him to walk on it. With their best personnel, they form a highly skilled team and take what they know of the laws of science and set about the task of designing and building a rocket capable of accomplishing their goal. They build a launch site for the rocket and fill the rocket with specially designed rocket fuel.. and to cut a long story short, the man goes inside the rocket, the countdown… counts all the way down… the rocket launches and many days later, the man lands and walks on the moon. Every goal was achieved; the mission was successful.

We could summarize the mission as follows: Based on the laws of science alone, the man walked on the moon by means of rocket-fuel alone, through enclosing himself in his space suit alone, because of the rocket alone, for the glory of NASA alone.

It was not the laws of science, plus something else added, it was not rocket fuel, plus hamburger meat thrown in, it was not the space suit plus a 30 minute moonwalk wearing only his favorite Football uniform, it was the rocket alone that got him there and not some sea hovercraft added in, and when NASA got him there, the fishermen of Iceland who had nothing to do with the enterprise could not take any of the praise when the goal was realized.

In a similar way, the Reformers, in articulating the five Solas used prepositions to state these central truths. They explain how five things all work together in the plan of God, and yet each is distinct in itself, without the mixture of anything else added to it. Note the words that are capitalized in the following sentence: BASED ON Scripture alone, we can affirm that justification is BY grace alone, THROUGH Faith alone, BECAUSE OF Christ alone, all TO THE GLORY OF God alone.

Now see the contrast between the Reformers and the Roman Catholic Church. Rome believed (then as it does now) that justification is by grace, through faith and because of Christ. What Rome does not believe is that justification is by faith alone, or by grace alone, or by Christ alone. For Rome, justification is by grace plus merit, through faith plus works; by Christ plus the sinner’s contribution of inherent righteousness. In contrast, the Reformers called the Church back to the one true Biblical Gospel: Christ saves by Himself alone, and does not need a co-Redemptrix in Mary, or the added righteousness of Mary and the saints in the treasury of merit, which merit is made available to the masses in the form of indulgences by the decree of the Pope, who alone possesses the keys to the treasury. As 1 Timothy 2:5 says, “There is one God and one Mediator between God and men, the man Christ Jesus.” Salvation is by God’s grace alone, received through faith alone, because of Jesus Christ alone, based on the Scriptures alone, to the Glory of God alone.

God has done for us something much more remarkable than anything science and NASA could do. Seeing our desperate need, God has come to us in the Person of His Son, born of a virgin – He lived a sinless life, dying an atoning death, and being raised up from the dead, has provided a great and wondrous salvation for all who will come to Christ as their perfect sin-bearing Savior and Lord.

Let us celebrate the Solas of the Reformation, not because of mere historical interest, but because this is the only way God does in fact save anyone. These five central truths of the Gospel stand together, and forever, and always… alone.

Differences with Rome

Just this week I came across Wes Bredenhof. I particularly enjoyed reading his “Letter to a friend.” Here he outlines the major differences between Protestant and Roman Catholic doctrine both with precision and brevity.

Letter to a Friend By Wes Bredenhof

Some time ago, a friend asked me for some help in figuring out the differences between Roman Catholicism and the biblical faith confessed by Reformed churches. This was my reply:

I think you hit it dead on when you mentioned the “solas” of the Reformation. The “solas” strike at the heart of the differences between Rome and Reformed churches.

Grace Alone

Rome states that salvation is by grace — as your correspondents above have argued. However, it is grace plus man’s effort. The traditional Roman Catholic formulation is, “God will not deny his grace to those who do what is in their power.” In more modern terms, “God helps those who help themselves.” The technical term for this is semi-Pelagianism. Man is not spiritually dead, but only sick and needs a little help from grace.

By contrast, the Reformed churches state that salvation is by grace alone — grace being defined as unmerited or even forfeited divine favour, receiving the opposite of what one deserves. Man is dead in sins and trespasses (Ephesians 2:1), his heart is deceitful above all things (Jeremiah 17:9) and he can do nothing to help himself. This is the traditional Augustinian position — it was emphatically not a Reformation innovation. It is only and entirely by God’s grace that man is saved.

Faith Alone

Rome states that people are justified by faith. However, Rome has explicitly denied that justification is by faith alone and in fact condemns Reformed believers who hold to this position:

If anyone says that the sinner is justified by faith alone, meaning thereby that no other cooperation is required for him to obtain the grace of justification, and that in no sense is it necessary for him to make preparation and be disposed by a movement of his own will: let him be anathema [accursed] (Council of Trent, session 6, canon 9).

Moreover, according to Rome, justification is a life-long process by which we are made righteous, rather than a one-time event where we are declared righteous. We must, they say, increase and preserve our justification. Finally, faith is also redefined by Rome to include good works and these good works become part of the meritorious basis of justification.

By contrast, the Reformed churches state that justification is by faith alone (Romans 3-4). God declares us righteous (a one-time event) not on the basis of our faith, but through the instrument of our faith. We’ll come to the basis in a moment.
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Rome v. The Gospel

At the Council of Trent in the 16th century, the Roman Catholic Church placed its eternal and irrevocable curse on the Gospel, announcing it as actually heretical. I am certain that in the hearts and minds of the delegates at the Council, this was never intended – not even for a moment – but that is in fact what happened.

The most relevant Canons are the following:

Canon 9. If anyone says that the sinner is justified by faith alone…, let him be anathema.

Canon 11. If anyone says that men are justified either by the sole imputation of the justice of Christ or by the sole remission of sins,… let him be anathema.

Canon 12. If anyone says that justifying faith is nothing else than confidence in divine mercy (supra, chapter 9), which remits sins for Christ’s sake, or that it is this confidence alone that justifies us, let him be anathema.

Canon 24. If anyone says that the justice received is not preserved and also not increased before God through good works but that those works are merely the fruits and signs of justification obtained, but not the cause of the increase, let him be anathema.

Canon 30. If anyone says that after the reception of the grace of justification the guilt is so remitted and the debt of eternal punishment so blotted out to every repentant sinner, that no debt of temporal punishment remains to be discharged either in this world or in purgatory before the gates of heaven can be opened, let him be anathema.

Canon 32. If anyone says that the good works of the one justified are in such manner the gifts of God that they are not also the good merits of him justified; or that the one justified by the good works that he performs by the grace of God and the merit of Jesus Christ…does not truly merit an increase of grace and eternal life… let him be anathema.

As Dr. Michael Horton rightly noted, “It was, therefore, not the evangelicals who were condemned in 1564, but the evangel itself. The ‘good news,’ which alone is ‘the power of God unto salvation’ was judged by Rome to be so erroneous that anyone who embraced it was to be regarded as condemned.” Continue reading