From John Piper’s 1985 sermon on Romans 8:28–30 (Part 1):

The doctrines of unconditional election and predestination and effectual calling tend to root out all boasting and pride and self-reliance. If you ever get gripped by these things, you will be a broken person. You will not take one ounce of credit for your salvation: neither the provision of it in the cross, nor the application of it in faith. You will give it all to God and you will humble yourself before him.

“Could it be that many of the struggles in our lives are owing to the fact that we never knew how we got saved?”

Now here again, in talking with my friends who don’t agree with me, this is one of the things they say. They say: Piper, you don’t need to say that faith is a gift in order to eliminate boasting. You don’t need to say that God gives faith. All you need to do is say that salvation is by faith, not by works, because faith itself rules out boasting. And then they quote Romans 3:27, which says: “[Boasting] is excluded. By what kind of law? By a law of works? No, but by the law of faith.” And they say: See, faith all by itself excludes boasting. You don’t need to be driven by logic to say that faith is a gift in order to rule out boasting.

To which I respond, two-fold: One, I am not driven by logic to say faith is a gift. I am driven by exegesis. It is taught in the Bible. It is icing on the cake that it happens to smash pride. But that is not the reason I invent it. It is taught in the Bible that faith is a gift. We are dead in our trespasses and sins (Ephesians 2:1). Nobody would ever believe and perform the most beautiful act of morality that can be performed, namely faith, if God didn’t enable us to get rid of our hard hearts and have a heart of flesh. But that is not the main response.

My main response to this criticism is: Yes, yes. Faith eliminates boasting by itself. Why? Because faith in the New Testament is faith in all of salvation, not only a piece of salvation. New Testament faith is not just faith in God to provide us with the cross. It is faith in God to work in us that which is pleasing in his sight. Faith in the New Testament doesn’t just say: I choose you, Christ. Faith in the New Testament says: I rest in you, Father, to draw me to Christ. Of course faith rules out all boasting. It is faith in everything the Bible says, not just a little piece of what the Bible says.

Suppose that you were drowning in a lake and the Son of God were standing on the beach and he saw you drowning and he tossed you an inner tube and it landed in your vicinity and you flailed your way over to it and got hold of it and paddled your way to the shore, gasping. You’d thank him for the inner tube at least.

But suppose that you were dead at the bottom of a lake and your family was dragging the lake for you, missing you since the morning. And you had been an enemy of the Son of God all your life, rejecting him and spurning him. And he walks up and says: You can put that stuff away. I will find him. And he swims out and dives down and pulls you up and pulls you to shore, lays you down, kneels down, and works on you all day, all afternoon, works and works. And all of the sudden, there is a twitch of life and you breathe and you are alive again. And he falls at your side exhausted.

And you get up on your knees and you look down at his face with tears of love streaming down your face, and you hear a voice from heaven saying, “This is my beloved Son. With him I am well pleased. Rise, my Son.” He comes up and he stands up and he looks down at you and you see in his face more personal affection for you than you have ever seen in any face in all the world. He puts his hand down very gently and yet very firmly takes your hand and pulls you up and looks you in the face and says: “Follow me and I will work everything together for your good all the days of your life.”

Which way did you get saved? Did you flail your way over to the inner tube and kick your way to heaven? Or did you get raised from the dead? How are you going to give God glory today? How are you going to sing “Amazing Grace”? He threw the tube and I swam to it, 50 percent to God and 50 to me — 90 to God and 10 to me — you name it.

Brothers and sisters, could it be that many of the problems and struggles in your life today are owing to the fact that you never knew how you got saved. And therefore you have never known Christ. You lived a half life with God. You thought it was half yours and half his. And this morning maybe all of the sudden you can wake up to what he did for you so that you could start loving him with an appropriate affection, so that you could be humbled to the dust. Could it be that this would be the day you would be awakened to life because you heard the gospel for the first time in its power that it was God who slammed to the bottom at the cost of his Son’s life and pulled you up — and not just heaved you an inner tube or waited for your self-determined flailings to get you onto the boat?

Many in our day equate bold faith with a kind of claiming that does not allow for God’s Sovereignty regarding the outcome; the idea being that real faith will ALWAYS produce the most desirable results, namely healing, promotion, deliverance, rescue and financial gain.

There is no doubt that many scriptures promise such things. However, we must always understand that even with those promises, we should factor in the Sovereignty of God, knowing that He is Lord over exactly when these promises are fulfilled.

For some of God’s precious saints, the deliverance and rescue will be experienced in this world. How we thrill when this happens! What mercy and favor we see in this!

For others, physical deliverance will not take place this side of glory. Their rescue will be seen in the world to come.

There, in heaven, we will be free of all pain, hurt and insufficiency.

There, no blindness or short-sightedness will affect us. Our eyes shall see the full beauty of our Lord Jesus Christ in all His regal and majestic splendor.

There, no deafness will diminish our ability to hear Christ’s soothing voice calm our inner-most fears.

There, no physical restriction will afflict us. No blood bought saint in heaven will be confined to their bed or wheelchair for even a moment. Each of us will dance for joy in the presence of the King. As the hymn writer put it, “what a day of rejoicing that will be!”

All of these earthly and heavenly blessings were purchased by the Lord Jesus Christ as part of our great salvation and redemption, and He is the One who determines when this should take place in the life of each believer.

Think of the three Hebrew children, in Daniel chapter 3. Sentenced to the fiery furnace for their refusal to bow before the image of Nebuchadnezzar, we read, “Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” (v. 16-18)

Did you catch that? They were saying (in so many words), “God WILL deliver us. We believe He will protect us miraculously even in the fire, but here’s the deal…. EVEN IF HE DOES NOT we will not bow to the image.”

That is biblical faith in operation – clinging to the promises He has made while at the very same time, leaving the results completely in God’s Sovereign hands.

We see the exact same thing in Hebrews 11 in what is sometimes called “the faith hall of fame.” These are the champions of the faith. But notice what their faith did for them.

For some: GOOD THINGS

“who through faith conquered kingdoms (good), enforced justice (good), obtained promises (good), stopped the mouths of lions (good), quenched the power of fire (good), escaped the edge of the sword (good), were made strong out of weakness (good), became mighty in war (good), put foreign armies to flight (good). Women received back their dead by resurrection (good).” (v. 33-35)

For others: HARD THINGS

Some were tortured (hard), refusing to accept release, so that they might rise again to a better life (hard). Others suffered mocking and flogging (hard), and even chains and imprisonment (hard). They were stoned (hard), they were sawn in two (hard), they were killed with the sword (hard). They went about in skins of sheep and goats (hard), destitute (hard), afflicted (hard), mistreated (hard)— of whom the world was not worthy—wandering about in deserts (hard) and mountains (hard), and in dens and caves of the earth (hard). (v. 35-38)

Those who endured the harder things IN NO WAY possessed a lesser faith than those who experienced the good things. In both cases, their great faith in God is noted and applauded. Faith allowed some to see dramatic and positive answers to prayer, even the miraculous, while others endured the harshest possible experiences of life and even the cruelest kinds of death, with their trust and hope in God still intact.

That, my friends is true, biblical faith. That is why Revelation 12 reads the way it does. Faced with the threat of martyrdom, a direct result of the devil’s opposition, we are told that the believers “conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.” Rather than being delivered and rescued in this world, their faith kept them true to Christ, even when it meant certain death. They were not defeated. This was a massive victory. They overcame the devil even at the cost of their lives. What a testimony to the keeping power of God!

God answers every prayer that is based on His promise to us. Sometimes His answer is “yes”, sometimes “no” and sometimes “wait a while.” When we see immediate answers to our prayers, we rejoice in God’s provision. When no immediate answer seems to come and we are therefore asked to wait, it is with faith and patience we inherit the promises (Heb. 6:12).

In 2 Corinthians 12, we read of Paul’s thorn in the flesh. We are told that in order for Paul to not be filled with excessive pride a messenger of Satan (a satanic angel) was sent to buffet him. God allowed this in order to fulfill His purpose for Paul – character being more important to Him than temporal comfort. Whatever the exact nature of the “thorn in the flesh”, obviously Paul did not like it one bit. He repeatedly asked God for deliverance from it. We read:

“So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” (v. 7-10)

When sometimes, the answer is “no”, as was the case here with Paul’s thorn, may we look to the Lord Jesus Christ in faith, and find all the strength and grace we need to endure. The Christian knows that in every situation, good and bad, God is working out His purposes for our good and His glory (Romans 8:28), and His grace to us is sufficient, whatever it is we encounter in this world. All things occur through the loving sieve of His Sovereignty. True faith believes that, and therefore endures, seeing Him who is invisible, who is always watching over His word in order to perform it.

Truly God answers all our prayers. He delivers us from all our afflictions. But as to exactly when He fulfills His promise, faith leaves in His Sovereign hands and remains content to do so.

but, she said, “I wouldn’t go back up north to save my soul.” I said: “Well, you and I differ at this point. I have no desire to go back north either, but if it meant the saving of my soul, I wouldn’t hesitate to go.

When we say, “I wouldn’t do this or that to save my soul,” we’re speaking in a jocular fashion. I dare say those who use that phrase have not given any real thought to the literal meaning of their words. They are not making any kind of statement about their souls. They are simply using a popular expression.

But in the seventeenth century, the church and people in the wider culture were very much concerned with the salvation of the human soul. The Westminster Confession of Faith manifests this concern, setting forth the biblical requirements for salvation in some detail. In chapter 14, the confession lays out the key prerequisite for salvation. The title of the chapter is “Of Saving Faith,” and it begins with these words: “The grace of faith, whereby the elect are enabled to believe to the saving of their souls, is the work of the Spirit of Christ in their hearts… .”

Take careful note of those first four words. The confession does not simply speak of faith. Rather, it calls our attention to “the grace of faith.” It calls faith a grace because it comes to us as a gift from God—something that we cannot buy, earn, or merit in any way. The usual definition for grace that we have in theology is “God’s unmerited or undeserved favor.” So faith is a manifestation of the grace of God. Simply put, those who are saved are enabled or empowered to believe to the end of the salvation of their souls. Faith is not seen as an accomplishment of the human spirit. In fact, faith is not something that is naturally exercised by a fallen human being.

Herein lies the crux of the matter that provokes so much controversy in theology. On the one hand, God requires faith, and yet on the other hand, Scripture says that no one can exercise saving faith unless God does something supernaturally to empower or enable him to do so.

“Faith is nothing but the instrument of our salvation. Nowhere in Scripture will you find that we are justified because of our faith; nowhere in Scripture will you find that we are justified on account of our faith. The Scripture says that we are justified by faith or through faith. Faith is nothing but the instrument or the channel by which this righteousness of God in Christ becomes ours. It is not faith that saves us. What saves us is the Lord Jesus Christ and His perfect work. It is the death of Christ upon Calvary’s Cross that saves us. It is His perfect life that saves us. It is His appealing on our behalf in the presence of God that saves us. It is God putting Christ’s righteousness to our account that saves us. That is the righteousness that saves; faith is but the channel and the instrument by which His righteousness becomes mine. The righteousness is entirely Christ’s. My faith is not my righteousness and I must never think of faith as righteousness. Faith is nothing but that which links us to the Lord Jesus Christ and His righteousness.” – D. Martyn Lloyd-Jones

“The saving power of faith resides not in itself, but in the Almighty Savior on whom it rests. It is not faith that saves, but faith in Jesus Christ. It is not strictly speaking, even faith in Christ that saves, but Christ that saves through faith.” – B. B. Warfield