The Preservation of the Saints

John 6:34 Then they said to Him, “Lord, always give us this bread.” 35 Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. 36 “But I said to you that you have seen Me, and yet do not believe. 37 “All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. 38 “For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 “This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.”

In this passage of Scripture, Jesus presents the big picture perspective regarding salvation. His words are altogether clear and unmistakable, as He portrays the complete sovereignty of God in salvation. The crowd that was following Jesus “believed” in Him as a miracle worker and as the Messiah. John 6:14 states, “Therefore when the people saw the sign which He had performed, they said, “This is truly the Prophet who is to come into the world.”

However, Jesus makes it clear that this crowd did not possess true living faith – a faith that saves. They instead possessed a temporary “belief” or affection for Christ, but as the rest of the chapter shows, when Jesus finished preaching this latest message, most in the crowd were no longer following Him. John 6:66 says, “As a result of this (“this” meaning Jesus’ own words) many of His disciples withdrew and were not walking with Him anymore.”

This then is the context. Jesus is addressing this unbelieving crowd and seeks to explain to them why it is they do not believe. Lets allow Jesus to tell the redemption story from His perspective, in His own words.

Jesus starts by saying “But I said to you that you have seen Me, and yet do not believe.” If there was ever a claim to true faith, Jesus dismisses that idea out of hand, telling them that they did not in fact believe in Him, and He knew it. He then goes on:

“All that the Father gives Me will come to Me.”

Each word here is vitally important. As we meditate on these words, we should notice the order Jesus gives us. All that the Father gives to Jesus – every single one of them – will come to Jesus. It is not the coming to Jesus of a certain group of people that prompts God to then give them to the Son. No, according to Jesus, its the other way round. Firstly, the Father gives a group of people to the Son, who will then come to the Son. It is the Father’s giving that takes place before the people’s coming. Jesus teaches us, in verse 37, that there is never the possibility of a single person being given by the Father to the Son who will not come to the Son.

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Eternal Security

I don’t really like the phrase “eternal security” or its popular counterpart “once saved always saved” because both tend to come with a huge amount of unscriptural theological baggage. For many people, “eternal security” means that if a person makes some sort of profession of faith and then lives a lifestyle totally at odds with that profession, even renouncing Christianity altogether, they are still “saved” because “once saved, always saved.” I don’t believe that to be a Scriptural concept in any way at all.

While it is true that a genuinely regenerated Christian can be secure in their salvation for all eternity, this is not because of a one time profession of faith so much as the possession of faith. All those who possess true faith will of course profess it, but a mere claim to faith is not enough. As James chapter 2 makes clear, faith without works is dead and a dead faith never saves anyone.

The Bible makes it clear that there is a false faith that is in no way the genuine article. Faith of the real kind will produce fruit – evidence of the Holy Spirit’s abiding presence in the person’s life. That is why we are told to examine ourselves to see whether we are in the faith (2 Cor 13:5). Rather than simply being told to recall a time in our past when we made a profession we are exhorted instead to examine ourselves to see if there is present day evidence that we are truly His. As J. C. Ryle once remarked, “A tree will always be known by its fruit, and a true Christian will always be discovered by their habits, tastes and affections.”

While I certainly do believe in the eternal security of the believer, I tend to avoid the two phrases mentioned above, preferring the theological term “perseverance of the saints” or even better “the preservation of the saints.” Those who are justified will be glorified (Romans 8:30). True believers will continue in the faith because their faith is a supernatural gift from God and by its very nature, is something that endures. The Apostle John recognized this when he wrote: “They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.” (1 John 2:19). The true saint perseveres because God preserves him! The One who started the work will bring it to completion until the day of Jesus Christ (Phil. 1:6).

Yet there is a big picture concept that we need to see involving the work of the Trinity in salvation. From the archives at www.aomin.org, in an article entitled “Eternal Security: Based on the Tri-Unity of God” Dr. James White writes:
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