Eschatology Re-visited

Dr. Kim Riddlebarger

What’s a Thousand Years Among Friends? – The Millennial Debate

Interpreting Biblical Prophecy: A Christ-Centered Reading of the Bible

To Him Who Loves Us – Daniel 7:1-18; Revelation 1:1-8

1. Revelation – The Big Picture of Redemptive History
2. Why Satan Hates the Church & How he Works
3. The Church’s Witness to the World
4. Comfort for a Suffering, Persecuted People

Eschatological Israel — Political or Spiritual?

1. Does Romans 11 teach a future millennial age?
2. Is there a future for national Israel?
3. How do we understand ‘All Israel’?

This Age vs. the Age to Come

Matthew 24 Part 1

Matthew 24 Part 2

Questions and Answers

Romans 11:11-36 – Life from the Dead

2014). It deals with one of the great biblical signs of the imminence of the Consummation: the large-scale converision of ethnic Israel in the last of the Last Days. Though other biblical texts touch on this theme (see note 1), Romans 11:11-36 gives us the single most important discussion of this holy mystery. I hope you will enjoy my humble attempt to plumb its amazing depths.

An Exposition of Romans 11:11-36

Though this passage touches only indirectly upon the Consummation, it is of great importance, since here we are supplied with yet another outstanding sign of its imminence: the latter day conversion of ethnic Israel at large, leading swiftly to the Parousia and the Resurrection of the dead. Later, I will touch on some of the practical implications of this unique revelation for Christian life and ministry. First, however, we must examine the text itself, in order to see if this really is the apostle’s message.

Introduction

In Romans 9-11, Paul is addressing the problem of Jewish unbelief. Yes, the primitive Church was comprised almost exclusively of Jews, some of whom were laid into her very foundation (Eph. 2:20, Rev. 21:14). Nevertheless they represented only a small minority of Israel. Moreover, once the Gospel overflowed the borders of Israel, multitudes of Gentiles began to receive Christ while most of the Jews, both inside and outside of Palestine, continued to reject him. So it was in NT times, and so it has been right up to the present day. Always there has been a small remnant of believing Jews, while the large majority of Abraham’s physical seed continues in unbelief. How can such things be? How is it that God’s OT people have largely missed and spurned their own Messiah?

From the length and ardor of his remarks on this troubling providence, it is clear that Paul was quite exercised about it, doubtless in large part because he knew that the opponents of Christianity would point, over and again, to Jewish rejection of the Gospel as a sign of its illegitimacy. Here then we find him seeking to explain large-scale Jewish unbelief, clear himself and all Christians of charges of anti-Semitism, and equip believers of all generations to respond wisely to this apparent obstacle to faith. Continue reading