Quotes on Election

“Can controversial teachings nurture our Christlikeness? Before you answer this question, ask another one: Are there any significant biblical teachings that have not been controversial? I cannot think of even one, let alone the number we all need for the daily nurture of faith. If this is true, then we have no choice but to seek our food in the markets of controversy. We need not stay there. We can go home and feast if the day has been well spent. But we must buy there. As much as we would like it, we do not have the luxury of living in a world where the most nourishing truths are unopposed. If we think we can suspend judgment on all that is controversial and feed our souls only on what is left, we are living in a dreamworld. There is nothing left. The reason any of us thinks that we can stand alone on truths that are non-controversial is because we do not know our history or the diversity of the professing church. Besides that, would we really want to give to the devil the right to determine our spiritual menu by refusing to eat any teaching over which he can cause controversy?

The teaching of Scripture on election has been controversial. But I believe with all my heart that it is precious beyond words and a great nourishment for the Christlikeness of faith. If I understand the teaching of the Bible, God has pleasure in election. To know that this is true, and to know why it is, is to see another facet of the glory of God. And that sight is the power to make us holy and happy people.” – John Piper, Chosen: God’s Grace in Election

“He chooses us, not because we believe, but that we may believe; lest we should say that we first chose him.” – Augustine

John MacArthur, Answering the Key Questions About the Doctrine of Election (Interview): “It probably ought to be the first thing you teach a young believer. Now that you’ve come to Christ, this is what I want you to know, you were saved by the sovereign grace of God who stepped into your life in the midst of your death and blindness and gave you life and sight and picked you up and brought you into His Kingdom. Sheer grace has done this for you. That, I think, is the first thing you should say to a new convert. This is, if in fact, you are faithful to the confession you have made, if in fact your love for Christ and desire to honor, to worship and to obey Him continues to grow, this will be an ongoing evidence that God has wrought a miracle in your life. And because of that, you need to know, this is really important, that you should live a life of gratitude for a work has been done in you which you did not deserve and did not earn.”

“At the very announcement of the text some will be ready to say, “Why preach upon so profound a doctrine as election?” I answer, because it is in God’s word, and whatever is in the Word of God is to be preached. “But some truths ought to be kept back from the people,” you will say, “lest they should make an ill use thereof.” That is Popish doctrine, it was upon that very theory that the priests kept back the Bible from the people, they did not give it to them lest they should misuse it. “But are not some doctrines dangerous?” Not if they are true and rightly handled. Truth is never dangerous, it is error and reticence that are fraught with peril. “But do not men abuse the doctrine of grace?” I grant you that they do; but if we destroyed everything that men misuse, we should have nothing left. Are there to be no ropes because some fools will hang themselves? And, must cutlery be discarded and denounced, because there are some who will use dangerous weapons for the destruction of their adversaries? Decidedly not. Besides all this, remember that men do read the Scriptures and think about these doctrines, and therefore often make mistakes about them; who then shall set them right if we, who preach the Word, hold our tongues about the matter?” – C. H. Spurgeon, from sermon entitled, Election: Its Defenses and Evidences

“I know, dear friends, there are some who are so afraid of this doctrine, that the mention of it produces alarm. If they were to meet a lion in their way, they would not be more terrified than they are when they see this doctrine in Scripture or hear it from the pulpit (the doctrine of Election).” – C. H. Spurgeon, from sermon entitled, Election: Its Defenses and Evidences

“God didn’t draw straws; He didn’t look down the corridor of time to see who would choose Him before He decided. Rather, by His sovereign will He chose who would be in the Body of Christ. The construction of the Greek verb for “chose” indicates God chose us for Himself. That means God acted totally independent of any outside influence. He made His choice totally apart from human will and purely on the basis of His sovereignty.” – John MacArthur Jr.

“It is no novelty, then, that I am-preaching; no new doctrine. I love to proclaim these strong old doctrines, which are called by nickname Calvinism, but which are surely and verily the revealed truth of God as it is in Christ Jesus. By this truth I make a pilgrimage into the past, and as I go, I see father after father, confessor after confessor, martyr after martyr, standing up to shake hands with me. Were I a Pelagian, or a believer in the doctrine of free-will, I should have to walk for centuries all alone. Here and there a heretic of no very honorable character might rise up and call me brother. But taking these things to be the standard of my faith, I see the land of the ancients peopled with my brethren – I behold multitudes who confess the same as I do, and acknowledge that this is the religion of God’s own church.” – C. H. Spurgeon, from sermon entitled, Election

“The Sovereignty of God is the stumbling block on which thousands fall and perish; and if we go contending with God about His sovereignty it will be our eternal ruin. It is absolutely necessary that we should submit to God as an absolute sovereign, and the sovereign of our souls; as one who may have mercy on whom He will have mercy and harden whom He will.” – Jonathan Edwards

“All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.” John 6:37

“Thank God for such an assurance as that! God will not be defeated. His purpose will never fail of accomplishment. All that the Father giveth to Jesus shall come to Him. You do not like that, perhaps. You say you do not believe in election and predestination. Then you will have to tear a number of pages out of your Bible, for there are many of them which magnify God’s sovereign electing grace.” – H. A. Ironside, The Gospel of John

“You know, brethren, that there is no soul living who holds more firmly to the doctrines of grace than I do, and if any man asks me whether I am ashamed to be called a Calvinist, I answer, I wish to be called nothing but a Christian; but if you ask me, do I hold the doctrinal views which were held by John Calvin, I reply, I do in the main hold them, and rejoice to avow it. But, my dear friends, far be it from me even to imagine that Zion contains none within her walls but Calvinistic Christians, or that there are none saved who do not hold our views. Most atrocious things have been spoken about the character and spiritual condition of John Wesley, the modern prince of Arminians. I can only say concerning him, that while I detest many of the doctrines which he preached, yet for the man himself, I have a reverence second to no Wesleyan; and if there were wanted two apostles to be added to the number of the twelve, I do not believe that there could be found two men more fit to be so added than George Whitefield and John Wesley. The character of John Wesley stands beyond all imputation for self-sacrifice, zeal, holiness, and communion with God; he lived far above the ordinary level of common Christians, and was one of whom the world was not worthy. I believe there are multitudes of men who cannot see these truths, or, at least, cannot see them in the way in which we put them, who nevertheless have received Christ into their hearts, and are as dear to the heart of the God of grace as the soundest Calvinist out of heaven.” – C. H. Spurgeon, The Man With the Measuring Line

Sovereign Election, Human Responsibility, Evangelism and the Gospel

These two messages by Dr. John MacArthur are exceptional. Taken from the recent the two sessions I make mention of here seek to provide biblical answers to questions such as “How are we to harmonize divine sovereignty with human responsibility? How can we understand that salvation is a matter of God’s will and God’s choice and God’s purpose, and God’s timing, and at the same time, make man in any sense responsible for what happens? How do we harmonize the issue of divine sovereignty and human responsibility with our evangelistic duty.”

I am delighted that these teaching sessions have now been made available in this way and I hope a great many people take the time to watch them. Get ready for deep insights into God’s word, the fruit of a lifetime of service from Dr. MacArthur.

As each of us learn and inwardly digest the contents, I am confident that the biblical truths learned here will have deep and profound effects as to how each of us conduct Christian ministry helping us become more informed and effective servants of Christ. I cannot recommend these videos highly enough.

Part 1 – An Introduction to the Sovereign Gospel (44 minutes) – found here.

Part 2 – An Explanation of the Sovereign Gospel (45 minutes) – found here.

(Full transcripts of the messages are available at the above links also)

Eavesdropping on a Holy Conversation

Below is a transcript from a C. H. Spurgeon sermon where he describes the covenant of redemption and then wonders what it would have been like to be to hear this covenant being made.

“Now, in this covenant of grace, we must first of all observe the high contracting parties between whom it was made. The covenant of grace was made before the foundation of the world between God the Father, and God the Son; or to put it in a yet more scriptural light, it was made mutually between the three divine Persons of the adorable Trinity.”

“I cannot tell you it in the glorious celestial tongue in which it was written: I am fain to bring it down to the speech which suiteth to the ear of flesh, and to the heart of the mortal. Thus, I say, run the covenant, in ones like these:

“I, the Most High Jehovah, do hereby give unto My only begotten and well-beloved Son, a people, countless beyond the number of stars, who shall be by Him washed from sin, by Him preserved, and kept, and led, and by Him, at last, presented before My throne, without spot, or wrinkle, or any such thing. I covenant by oath, and swear by Myself, because I can swear by no greater, that these whom I now give to Christ shall be for ever the objects of My eternal love. Them I will forgive through the merit of the blood. To these will I give a perfect righteousness; these will I adopt and make My sons and daughters, and these shall reign with Me through Christ eternally.”

Thus run that glorious side of the covenant. The Holy Spirit also, as one of the high contracting parties on this side of the covenant, gave His declaration, “I hereby covenant,” saith He, “that all whom the Father giveth to the Son, I will in due time quicken. I will show them their need of redemption; I will cut off from them all groundless hope, and destroy their refuges of lies. I will bring them to the blood of sprinkling; I will give them faith whereby this blood shall be applied to them, I will work in them every grace; I will keep their faith alive; I will cleanse them and drive out all depravity from them, and they shall be presented at last spotless and faultless.”

This was the one side of the covenant, which is at this very day being fulfilled and scrupulously kept. As for the other side of the covenant this was the part of it, engaged and covenanted by Christ. He thus declared, and covenanted with his Father:

“My Father, on my part I covenant that in the fullness of time I will become man. I will take upon myself the form and nature of the fallen race. I will live in their wretched world, and for My people I will keep the law perfectly. I will work out a spotless righteousness, which shall be acceptable to the demands of Thy just and holy law. In due time I will bear the sins of all My people. Thou shalt exact their debts on Me; the chastisement of their peace I will endure, and by My stripes they shall be healed. My Father, I covenant and promise that I will be obedient unto death, even the death of the cross. I will magnify Thy law, and make it honourable. I will suffer all they ought to have suffered. I will endure the curse of Thy law, and all the vials of Thy wrath shall be emptied and spent upon My head. I will then rise again; I will ascend into heaven; I will intercede for them at Thy right hand; and I will make Myself responsible for every one of them, that not one of those whom thou hast given me shall ever be lost, but I will bring all my sheep of whom, by My blood, thou hast constituted Me the Shepherd — I will bring every one safe to Thee at last.”