The Perseverance of the Saints

John 6:34 Then they said to Him, “Lord, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. 36 “But I said to you that you have seen Me, and yet do not believe. 37 “All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. 38 “For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 “This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.”

In this passage of scripture, Jesus presents the big picture perspective regarding salvation. His words are altogether clear and unmistakable, as He portrays the complete sovereignty of God in salvation.

The crowd that was following Jesus “believed” in Him as a miracle worker and as the Messiah. John 6:14 states, “Therefore when the people saw the sign which He had performed, they said, “This is truly the Prophet who is to come into the world.” Yet Jesus makes it clear that this crowd did not possess true living faith – a faith that saves. They instead possessed a temporary “belief” or affection for Christ, but as the rest of the chapter shows, when Jesus finished preaching this latest message, most in the crowd were no longer following Him. John 6:66 says, “As a result of this (“this” meaning Jesus’ own words) many of His disciples withdrew and were not walking with Him anymore.”

This then is the context. Jesus is addressing this unbelieving crowd and seeks to explain to them why it is they do not believe. Lets allow Jesus to tell the redemption story from His perspective, in His own words. Continue reading

Understanding 2 Peter 3:9

Question: The Bible seems to teach Divine election very clearly, and yet 2 Peter 3:9 says that God is not willing for any to perish but for all to come to repentance. How do you explain this verse?

Thanks for your question. I have found two main ways this verse is dealt with by Reformed people; the first being my approach (shared by people such as Dr. R.C. Sproul, Dr. James White, and others); and another by such people as Dr. John Piper.

Without doubt, this is the single most popular verse used to dismiss the biblical doctrine of election, bar none. We usually assume the meaning of the verse without taking time to study it, which is the very hallmark of tradition. In fact, traditions are so strong that many do not even feel the need to study the verse in context because they believe there is no need to do so. I have to admit that I did this for many years. Those most enslaved to tradition are those who think they do not have any. First of all then, let us read the verse in its context. Continue reading

Election Quotes

Bible teacher Donald Grey Barnhouse often used an illustration to help people make sense of election. He asked them to imagine a cross like the one on which Jesus died, only so large that it had a door in it. Over the door were these words from Revelation: ‘Whosoever will may come.’ These words represent the free and universal offer of the gospel. By God’s grace, the message of salvation is for everyone. Every man, woman and child who will come to the cross is invited to believe in Jesus Christ and enter eternal life. One the other side of the door a happy surprise awaits the one who believes and enters. For from the inside, anyone glancing back can see these words from Ephesians written above the door: ‘Chosen in Christ before the foundation of the world.’ Election is best understood in hindsight, for it is only after coming to Christ that one can know whether one has been chosen in Christ. Those who make a decision for Christ find that God made a decision for them in eternity past. – Phil Ryken Continue reading

Election and Evangelism

Question: What would be the point of evangelism if some people are “elect” and some are not and don’t have the free will to choose Christ? Doesn’t this make evangelism a farce?

Well may I first alter the question? In that I am convinced that Divine election is clearly taught in Scripture, I believe it would be better to ask, “Since Divine election is true, why are we told to evangelize?”

The first obvious answer to this is because God tells us to. The same Bible that teaches Divine Sovereign Election in Romans chapters 8 and 9, also gives us Romans 10, saying “how shall they hear without a preacher?” Romans 10 is in no way a contradiction to Romans 8 and 9.

The simple answer to this question is that God has ordained both the ends and the means. The ends are His elect coming to Himself in saving faith. The means is the proclamation of the Gospel. Continue reading

Ordo Salutis (The Order of Salvation)

I am sure at some point you have seen crash dummies in a car as it hits a wall, cameras record the event to note precisely how the collision impacted both the vehicle and the dummies inside. The videos are slowed down dramatically and observations are made which reveal a great deal. As any new car is introduced into the car market, car companies (as well as outside agency safety inspectors) conduct these kind of tests as standard procedure to ascertain the level of safety for passengers.

With this idea in view, I want us to take a fresh look at salvation from several angles. We will note that although many of the things happen in an instant, if we could slow the camera down (so to speak) we will see that one thing occurred before the other, just as the car had to hit the wall before the dent in the car could be observed. In referring to a sequence with regards to time we also speak of logical and causal order, for the simple reason that although (in time) two things seemed to occur instantly, logically speaking, one thing had to happen before the other – one thing was the cause of the other thing.

Someone might ask what is the point of such a study. I would reply that the conclusions we come to on these issues have a profound impact on how one views God, the gospel, and the Bible as a whole. Continue reading

What is meant by Divine Election?

Let me start by saying that although much misunderstanding and controversy surrounds this subject, the doctrine of election should not be something that divides us as Christians. To walk this out practically requires a great deal of maturity, because emotions can often be ignited when this issue is discussed. This though should be our starting point as brothers and sisters in Christ.

Here’s a quote from the Prince of Preachers, C. H. Spurgeon. “We give our hand to every man that loves the Lord Jesus Christ, be he what he may or who he may. The doctrine of election, like the great act of election itself, is intended to divide, not between Israel and Israel, but between Israel and the Egyptians, not between saint and saint, but between saints and the children of the world. A man may be evidently of God’s chosen family, and yet though elected, may not believe in the doctrine of election. I hold that there are many savingly called, who do not believe in effectual calling, and that there are a great many who persevere to the end, who do not believe the doctrine of final perseverance. We do hope the hearts of many are a great deal better than their heads. We do not set their fallacies down to any willful opposition to the truth as it is in Jesus but simply to an error in their judgments, which we pray God to correct. We hope that if they think us mistaken too, they will reciprocate the same Christian courtesy; and when we meet around the cross, we hope that we shall ever feel that we are one in Christ Jesus.”

So if the doctrine is controversial, why even discuss it? Well first of all, if you think about it, most of the doctrines at the heart of the Christian faith are controversial. Not everyone who names the name of Christ embraces the Trinity, the full Deity and humanity of Christ, the substitutionary atonement of Christ, or justification by grace alone, through faith alone, because of Christ alone – but these truths need to be heralded because although they are controversial to some, and not everyone likes to hear these things, we’re convinced they are the clear doctrines of the Bible. Continue reading

Does God create people knowing they will end up in hell?

There is no doubt that this is a highly charged emotional question, let us at least try to look at this issue through a biblical lens (what the Bible reveals to us).

Here is what we know. All Bible believing Christians would affirm that God knows the end from the beginning and therefore has exhaustive knowledge of the future. Therefore, He creates people whom He knows will end up in hell. There is no way to avoid this conclusion.

God does indeed know His sheep and He knows those who are not (John 10:25,26) and there are indeed scriptures that talk of predestination to rebrobation – just one being 1 Peter 2:8, “They stumble because they disobey the word, as they were destined to do.” In contrast, those who believe were predestined by God. Acts 13:48 says, “And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.” Those who had the appointment, made the appointment, as they responded in faith to the gospel. Continue reading

Isn’t Divine Predestination and Election just Fatalism?

Question: I’m really wrestling with this whole idea of predestination and election. Isn’t the idea of election just another word for fatalism?

Thank you for your question. Let me say first of all that you are not in any way the first person to wrestle with the weighty issues of Sovereign election over against free will. Many have walked this road before you. In fact, I too have not always believed what I now believe. You can be sure that much mental and emotional wrestling took place as I was in the process of learning what I believe to be the Biblical doctrine in this area. We all have traditions, and as a friend of mine, Dr. James White says so well, “the people most enslaved by their traditions are those who don’t believe they have any.” If you’ll allow me, I’d like to share something of my story in this regard. Continue reading