Why You Should Go to Church Even When You Don’t Feel Like It

David Sunday, pastor of New Covenant Bible Church in St. Charles, Illinois: (original source here)

Friends, do you realize how vital it is to gather here together on the Lord’s Day, Sunday after Sunday? Satan loves to isolate us. This is a killer! Don’t neglect to gather together with God’s people in worship! You’re here today—but your presence here today is not just for today. It’s for five years from now. Twenty years from now. It’s for a time when you may find yourself alone in a cancer ward; or isolated from Christian fellowship in a desolate place; or in prison for your faith; or in terrible turmoil within your soul; or alone at home, in the middle of the night, after you’ve buried your loved one in the ground.

You cultivate the means of grace today for sustenance you may need way down the road.

There are seeds that are being planted today in your heart that may not blossom into full fruit until many days from now.

But your attendance in worship, your participation in baptism and the Lord’s Supper and confession and praise and thanksgiving and singing and intercession and hearing the preaching of God’s Word—it’s all being woven together by sovereign grace.

Through all these ordinary means of grace, God is weaving a tapestry of remembrance to sustain you in days to come, when your soul may be famished, when you may feel lost and alone—God will remind you then of something you heard, many years before; he will bring to your remembrance a song you had long since forgotten; a person who had taught you the Word of God; a face whose radiance in worship always inspired you; a faithful follower of Jesus who now has gone before you into his glorious presence—God will take sermons you’ve heard, and bear fruit from them in your life decades from now. You may not recall the exact content. But the good seed of God’s Word is being planted in the soil of your heart, and it will bear fruit in its season, just when you need it.

That’s why we meditate on the teachings of God in Scripture day and night. That’s why we gather in the house of God with the people of God week by week. We don’t do it just for the immediate benefit. We take the long view. We cultivate these rhythms of grace, we practice these disciplines of worship, so that when the years of drought come, we will remember: we will recall when our souls pour dry the days of praise within God’s house. And the very remembrance will sustain us.

Why I Abandoned Seeker Church

The testimony of Pastor Paul Carter – original source here.

I began pastoring in September of 1994 – right in the middle of the seeker sensitive craze. The first two churches I worked in were 100% on board with the program. We were contemporary, we were targeted, we had good signage and all our core values started with the letter ‘G’ – we were as seeker friendly as it was humanly possible to be.

Both those churches are gone now and the movement itself appears to be in terminal decline.

It was a season of my life but I am very glad that it is over.

There were a lot of good people in the movement and some very admirable motivations behind it but as I reflect on my experience it seems to me that the model was always doomed to fail for at least these 7 simple reasons.

1. Because you get what you fish for
The basic logic of the seeker sensitive movement was that we would get people in the door by playing contemporary music, singing contemporary songs, speaking contemporary jargon and addressing contemporary issues. Then at some unspecified point in the future we would transition into more meaty and substantial things.

It was your basic bait and switch operation and as you might imagine it never really worked out in practice.

The bottom line is that what you win people with is what you have to keep people with. If you market yourself as a church for people who don’t like church, then you can’t do churchy things without expecting significant pushback.

This is why most seeker churches never managed to exit the theological merge lane. If you sell them on Christianity Lite then you need to continue to offer Christianity Lite week after week after week. The logic of seeker church traps you in a spiritual reenactment of Waiting For Godot.

Count me out.

I’m all for front doors, but I’m also all for kitchens, hallways and dining rooms. Eventually you have to get to the meat but in the seeker churches I was a part of, it seems like we never did.

2. Because small groups aren’t the church
Of course the theory was that we would get to the meat in Small Groups. That was our mantra. We said that Sunday church was for visitors now and Small Groups would be for us. That’s what we said, but in truth I’m not sure how many of us ever believed that.

I must confess that I have had very few positive experiences in a Small Group. Most of the Small Groups I was forced to be a part of followed the same basic script. We got together, somewhat begrudgingly, once every other week except over the summer and anytime our meeting fell within 5 days of a Statutory Holiday. Which meant practically that we met 14-16 times a year.

We’d spend 15-20 minutes chatting and eating small cookies. Then there would be “a study”. The study was usually led by someone who had prepared while we were eating small cookies. His or her leadership usually involved reading the selected passage and then asking some version of the question: “So what do you guys think about that?” What people thought about that was often deeply disturbing. Thankfully the content portion was inevitably interrupted by the high needs person who insisted on turning every Small Group gathering into a personal therapy session. I usually zoned out during this portion of the meeting and fantasized about playing in the NHL.

After that we prayed, ate more cookies and went home.

It was generally not a transformative experience and it was certainly not a legitimate experience of church.

Small Group is not church.

Small Group is small and groupy – most of the Small Groups I was part of were organized around geography and demography – meaning we were all the same age and we all lived in the same middle class suburban neighbourhoods.

That’s not church.

Church is young and old, rich and poor, black and white, well educated and working class sitting side by side under the preached word of God and responding with praise, prayer and repentance. Continue reading

Why Every Christian Needs The Church

Article: 3 Reasons Why Every Christian Needs The Church by Nicolas Davis, lead pastor of Redemption Church (PCA) in San Diego, California. Nick has worked for White Horse Inn for several years, has contributed to Modern Reformation and other places, and is a writer for Core Christianity. (original source here)

When you become a disciple of Jesus, you are not the only disciple in this world. There are others whom Jesus has also called, and we all belong to one another. Christianity is not a religion for those who would like to walk alone.

We may need to make an individual decision to believe the gospel, but once we do, it is no longer “I who live but Christ who lives in me” (Gal 3:20). Christ has a visible body, and he calls it his “church.” Christians were never meant to live apart from other Christians—we were made to be part of the same community.

Here are several reasons why every Christian needs the local church.

1. Every Christian needs spiritual care.
It’s common for people to attend a church regularly without officially belonging to that particular church. What this sort of church attendance fails to understand is that all sheep need a shepherd. Jesus is, of course, our ultimate Shepherd, but he leads his sheep through under-shepherds who are specially called to care for his people.

The biblical warrant for the spiritual care of every Christian comes from the following passage:

So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory. Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” (1 Pet. 5:1–5; emphasis mine)

It’s clear from passages like this that God desires every Christian to be under the spiritual care and authority of flesh and blood elders (see also Heb. 13:7). Elders are those whom God has called to shepherd his people, and they are to give an account of their spiritual care to Jesus—the true Shepherd—on the last day.

Additionally, Paul charged Timothy and Titus to “entrust” the apostolic teaching to “elders in every town” where there is a church (Acts 14:23; 2 Tim. 2:2; Titus 1:5). He expected each church to have people who were called and appointed to serve in every place that people gathered.

Who really wants to live life unprotected and alone, anyway? Unfortunately, this is what Christians are functionally doing when they forgo the ordinary care they would normally receive from a local church.

2. Every Christian needs accountability.
When I was in college, I had accountability partners with whom I could share my deepest struggles. As great as that fellowship was with other Christians, it only went so far. It wasn’t until the end of college that I experienced the benefits of belonging to not only an accountability buddy but also to a group of real men to whom I could look up and learn from in both doctrine and life experience.

When I had an accountability partner, I could only be held accountable to what I shared. Furthermore, if I did share something really “bad,” my friend could only tell me that it was wrong. He didn’t have any more authority than that. If we are members of a church, however, then the leaders of that local church will have the ability to hold me accountable to my profession of faith. If I am denying the gospel outwardly, I’m rebuked and corrected.

This is necessary for Christians, so that we don’t become hard-hearted or leave the faith altogether. In Matthew 18, Jesus describes the practice of church discipline. This may sound like a scary term, but it outlines the process a believer should take when another believer sins against him. If the sin cannot be resolved between the two Christians, then the last step is to “tell it to the church” (v. 17).

The only way Christians can faithfully obey Jesus in this life is if they are part of a broader body than their own Christian group: they need to actually belong to a Christian church.

3. Every Christian needs others.
When Jesus Christ died on the cross, he tore down the walls of hostility that existed between Jews and Gentiles (Eph. 2:13–16). The body of Christ has many members—it is multigenerational and multiethnic. It has always been this way.

In Hebrews 11, Paul describes how Rahab, the non-Israelite prostitute, was engrafted into the people of God by faith. It is also always going to be this way in the new heavens and new earth:

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands. (Rev. 7:9)
As sinful human beings, we tend to hang around people who are most like us. But God calls us to something much greater and grander than this when he knits us together as one body in the church. In this new community that God creates by his Word, we are forced to be around people whom we may not always like—but we are still called to love.

We are surrounded by older and younger Christians, people who are barely making it from paycheck to paycheck, those who are independently wealthy, and those who are racially or culturally very different from us. The gospel brings all of these differences together, and it shows forth the beauty of the entire creation that God is redeeming. God created variety, and he is redeeming variety.

In 1 Thessalonians 5:14–15, Paul wrote to encourage a mature church with these words: “And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone.” We really do need one another, and we are always better off when we’re together.