Matthew 18: 15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

D. A. Carson is research professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. Concerning this passage he writes:

Several years ago I wrote a fairly restrained critique of the emerging church movement as it then existed, before it morphed into its present diverse configurations.(1) That little book earned me some of the angriest, bitterness-laced emails I have ever received—to say nothing, of course, of the blog posts. There were other responses, of course—some approving and grateful, some thoughtful and wanting to dialogue. But the ones that displayed the greatest intensity were those whose indignation was white hot because I had not first approached privately those whose positions I had criticized in the book. What a hypocrite I was—criticizing my brothers on ostensible biblical grounds when I myself was not following the Bible’s mandate to observe a certain procedure nicely laid out in Matt 18:15–17.

Doubtless this sort of charge is becoming more common. It is regularly linked to the “Gotcha!” mentality that many bloggers and their respondents seem to foster. Person A writes a book criticizing some element or other of historic Christian confessionalism. A few bloggers respond with more heat than light. Person B writes a blog with some substance, responding to Person A. The blogosphere lights up with attacks on Person B, many of them asking Person B rather accusingly, “Did you communicate with Person A in private first? If not, aren’t you guilty of violating what Jesus taught us in Matthew 18?” This pattern of counter-attack, with minor variations, is flourishing.

To which at least three things must be said: Continue reading →

“I appeal to you, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one may say that you were baptized in my name.” – 1 Cor 1:10-15 (ESV)

As the Apostle Paul wrote to the Corinthian Church there were many issues that were of concern to him, one of which he outlines in this passage, namely division in the Church. He wished to see harmony and unity and was alarmed to hear reports that there were four factions amongst the Church members. The King James Bible states the problem this way, “Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.” In considering the four groups a few things come to mind.

The first group he mentions were followers of Paul. Now lets remember who is writing this. It’s Paul! Yet Paul seems just as much concerned that people would follow him blindly as they would anyone else. Paul saw his ministry as a gift to the whole body of Christ, and he was not in this to gain a following, but to point people to Christ. He looks back at his time of ministry in the city and now knowing of these factions is happy when he remembers he did not baptize them, except for the two people he names, Crispus and Gaius. If he had baptized most of the Christian Corinthians (even though doing so would not have violated any Scriptural principle at all) then it might have added fuel to the fire, so to speak, further cementing the ridiculous idea that these Christians are unified by their love for Paul, rather than another prominent Christian leader. Paul wanted the Church to look to Christ alone as the Head and that there be no divisions amongst them, united in the same mind and the same judgment (v. 10). Continue reading →