A High View of Marriage Includes Divorce

The original source for this article is found here)

Rebecca VanDoodewaard is the author of Uprooted: A Guide for Homesick Christians and Your Future ‘Other Half’: It Matters Whom You Marry. She is married to William VanDoodewaard, Professor of Church History at Puritan Theological Seminary. They have four children.

She writes:

God hates divorce, doesn’t He? Absolutely. Isn’t the gospel about forgiveness and love? Yes, it is. And pastors and elders can use these two truths in isolation from the rest of Scripture and biblical principles to deny people divorce for biblical grounds. “But marriage is a precious thing,” one pastor told a woman whose husband was in prison for pedophilia. “It would be a wonderful picture of God’s grace to move on from this and focus on your marriage,” another one told the husband of an adulteress. “We’re working with him; he’s really struggling, and so you need to forgive him,” a session tells a woman whose husband has been using pornography for years.

Evangelical and confessional churches are striving to maintain a high view of marriage in a culture that is ripping the institution to shreds. So extra-biblical barriers to divorce can be well-meant. They try to protect marriage by doing everything possible to avoid divorce. In doing so, they not only fail to keep a high view of marriage. They also spread lies about the gospel, divorce, the value of people, the character of God, and the nature of sexual sin.

The first lie is that forgiveness means that the offended party is bound to continue living with the guilty party once there’s an apology. Wives in particular are told that God requires that they forgive a repentant spouse, which is true, and that this means that they need to stay in the marriage, which is not true. It’s like saying to parents who discover that the babysitter molested their children: “Oh, but the sitter said sorry. It would be unloving to not ask them to watch the kids again. You need to demonstrate your forgiveness.” The argument is that Jesus forgave you and took you in: why can’t you do the same for a spouse? Because I am not God: I am human, too, and can’t atone for my spouse’s sin in a way that can restore an earthly marriage.

Sacrificing a person to save a relationship is not the gospel. The gospel is that Someone was sacrificed to free us from sin and bring us to God. We cannot always bear the relational punishment for someone else’s sin. We can forgive them, and will if we are a Christian, but that doesn’t mean we have to live with them. You can forgive someone and divorce them. Scripture commands forgiveness where there is repentance, but it never requires that a relationship be continued in the way that it was before covenant was shattered. This lie of “forgiveness” places the burden on the innocent party. The sinner gets counsel, support, help, and prayer, while the sinned-against gets pressure, guilt, and a crushing future. Acceptance is often labelled the “Christian” thing to do. Since Christ gave divorce as an option in some circumstances, divorce can be the Christian thing to do, too. Forgiveness is always the Christian thing to do, and it simply means that the guilty party is forgiven, not absolved from all earthly consequences.

The second lie is implied: God hates divorce more than He hates abuse and sexual sin. To put the lie a different way, God loves marriage more than He loves the women in it. While God created marriage, loves marriage, and says that it is a picture of Christ’s relationship with the church, Jesus didn’t die to save marriage. He died to save people. He sacrificed His life to protect His sons and daughters, and hates when they are abused, violated, and humiliated, particularly in a relationship that is supposed to picture Christ and the church. Continue reading

Marriage, Divorce, and Remarriage

by Josh Buice (original source here)

Yesterday I preached from Mark 10:1-12 on the subject of marriage, divorce, and remarriage. What exactly does the Bible say about this often debated subject? My sermon was one of the longest sermons I’ve ever preached and I sought to deliver it with pastoral sensitivity while not compromising one ounce of God’s truth. I felt as if I had delivered a weighty message upon the completion of the sermon. This is a very important subject in our age of compromise regarding marriage.

Jesus’ Ministry of Teaching (Mark 10:1)

Upon arriving in the Perean region beyond the Jordan, a great crowd came to Jesus. Their agenda was to receive healing of physical disease and perhaps to see this man who had literally become famous through His preaching and miracles. Jesus, as was His custom, taught the people. While He did perform miracles, His foundational ministry objective was teaching and preaching. This should be emphasized when reading about how Jesus ministered and it should not be forsaken in the church’s ministry in our present day.

Jesus’ Teaching on Marriage, Divorce, and Remarriage (Mark 10:2-12)

First, we must note the way Jesus ended up teaching on this subject. The Pharisees were seeking to trap Jesus, and they raised a question about divorce. According to the parallel account in Matthew 19:3, they asked, “Is it lawful to divorce one’s wife for any cause?” Two competing rabbinical schools existed in Jesus’ day, one ultra liberal and the other somewhat conservative, both had opposing views on the subject. The Hillel school purported the liberal position which created loopholes for divorce for almost anything. The Shammai school taught a more conservative position. Jewish history accounts for instances of men divorcing their wives on the basis of an inappropriately cooked meals, talking too loud, speaking to men in public, or dishonoring the husband’s mother-in-law. Continue reading

Head of a Broken Home

Head of a Broken Home by Steve Camp

My life’s been shattered, and my dreams taken from me
But all that matters is to keep on living for You
Here in the darkness, where my heart is prone to wander
To the desires, that can turn my heart from You

Life is getting harder, as I’m starting all over again
And I’ve sat under the Juniper tree, praying that my life would end

But I thank You for my children who are the life breath of my soul
And I thank You for their mother, though she’s chosen a different road
And You’ll never leave me as the shadowed valleys unfold
Keep me desiring, keep me loving and obeying You
As the head of a broken home

Ohh the sorrow, has brought this strong man to his knees
And the hope of tomorrow, I could not even see
Lord bear my burden, and so joy will come in the morn
That through this hurting, I’ll learn that You alone are strong

Ahh the pain, words can’t describe it
But You sustain me by Your grace
And You’ve used this in my life Lord, to conform me to Your ways

I thank You for my children who are the life breath of my soul
I thank You for their mother, though she’s chosen a different road
And I know You’ll never leave me as this shadowed valley unfolds
Keep me desiring, keep me loving and obeying You
Keep me desiring, keep me loving and obeying You
Keep me desiring, loving and obeying You
As the head of a broken home