This article entitled “All Will Be Well” is written by Tim Challies (original source here: https://www.challies.com/articles/all-will-be-well/)

The young boy had a privileged upbringing and spent his childhood on a fine estate that boasted a large and carefully-tended garden with bright flowers, cobbled paths, high walls, trimmed lawns. He spent hours of every day playing in this garden, exploring it, and delighting in its many wonders.

But there was one part where he never ventured to go. At the very end of the garden stood a grove of trees that grew tall and full and cast dark shade upon the pathway beneath. As he squinted his eyes from a safe distance, he could see that the path winding through the grove led to a gate set in the distant wall. And though he wondered what lay beneath the trees and beyond the gateway, he dared not approach, for when he was small, a gardener had told him an idle tale of ogres that lived among the trees and giants that lived in the land beyond the walls.

Finally a day came when his older brother heard of his fear. Playing in the garden one day, the older led the younger to the very edge of the grove. Leaving the young boy frozen there, stricken with terror, his brother took up a happy song and walked down the path without fear, without worry, without hesitation. Reaching the gate, he opened it deftly and passed through, his voice still audible and still joyful.

And then, having shown his brother that there was nothing to fear, he returned. He entered back from beyond the wall, he retraced his steps along the pathway, until the two brothers once again stood side-by-side. He assured him he had seen no ogres among the trees and no giants beyond the gate. In fact, the gate had opened into a garden even more splendid than the one in which they stood. And now the young boy knew there was nothing to dread, no reason to be anxious. His fears had been allayed and his heart calmed, replaced by the knowledge of his brother’s safe journey. Yet even then, “Let me know when you are ready,” said his brother assuredly, “and in that day I will take your hand and we will walk the pathway and pass through the gate together.”

And just so, our elder brother Jesus knows we live in fear of death and are prone to doubt that joys lie beyond the gateways of this life. He knows we fear what we cannot see and cannot yet experience. He knows our anxiety, he knows our weakness, he knows our frailty. And so he has gone before us. He has made the journey and returned to assure us that all will be well and to tell us that we need do no more than follow in his footsteps. For as the sacred Word tells us, by his death he has broken the power of him who holds the power of death—that is, the devil—and has freed those who all their lives have been held in slavery by their fear of death (Hebrews 2:14–15). By defeating death, he has liberated us from the fear of death.

Inspired by The Way Into the Holiest by F.B. Meyer

Article: 10 THINGS YOU SHOULD KNOW ABOUT THE INTERMEDIATE STATE by Dr. Sam Storms (original source here)

I could have as easily entitled this post: ten things you should know about what happens when a Christian dies. So what happens when a Christian dies? The simple answer is that he/she enters immediately into what theologians call the intermediate state. It is called “intermediate” because it is what we experience in between the time of our earthly lives (now) and the time when we receive our glorified and resurrected bodies. So here are ten things to keep in mind.

(1) Paul says in 2 Corinthians 5:1 that when we die “we have a building from God, a house not made with hands, eternal in the heavens.” What is this “building” from God? Is it heaven itself, or an abode in heaven (cf. John 14:2), perhaps even the New Jerusalem. Others say it refers to the body of Christ, i.e., the church. On the other hand, it may be a reference to an intermediate body, i.e., a bodily form of some sort suitable to the intermediate state but different from and only preparatory to the final, glorified, resurrected body (cf. Matt. 17:3; Rev. 6:9-11). The fourth option is to see here a reference to the glorified, resurrection body, that final and consummate embodiment in which we will live for eternity.

(2) The major objection to this view is Paul’s use of the present tense, “we have a building from God” (not “we shall have”). This seems to imply that immediately upon death the believer receives his/her glorified body. But this would conflict with 1 Corinthians 15:22ff.; 15:51-56; and 1 Thessalonians 4-5, all of which indicate that glorification occurs at the second advent of Christ. However, frequently in Scripture a future reality or possession is so certain and assured in the perspective of the author that it is appropriately spoken of in the present tense, i.e., as if it were already ours in experience. Thus Paul’s present tense “we have” most likely points to the fact of having as well as the permanency of having, but not the immediacy of having. It is the language of hope.

(3) The intermediate state is consciously experienced by those who have died (see 2 Cor. 5:6-8; Phil. 1:21-24; Rev. 6:9-11). It is clear that the deceased believer has “departed” to be “with Christ” (Phil. 1:23) and is therefore “with” Christ when he comes (1 Thess. 4:17). It would seem, then, that some kind of conscious existence obtains between a person’s death and the general resurrection (this is why we refer to this time as the intermediate state). Continue reading →