Friday Round Up

(1) Michael Brown joins James White to discuss his (Brown’s) new book, “A Queer Thing Happened to America.” This is one of the most important cultural issues of our day, and we dare not ignore it. Here’s the program.

(2) We often hear Christian leaders say things like, “I’m not inviting you to join a church, but to enter into a personal relationship with Jesus.” So in this approach, everything that is formal, official, planned, and public is seen as mere church-ianity, while genuine Christian experience is informal unofficial, spontaneous, and private. But is this biblical? Would the apostles agree with this kind of anti-institutional approach, or would they recognize it as part of the spirit of the age? Continue reading

Goodness Gracious!

I read this short article by Dr. R. C. Sproul Jr, a few times over just now and found nothing at all that could in any way be termed “politically correct,” yet biblically, I think he’s right on. It was written in the immediate aftermath of the news of Osama Bin Laden’s death in Pakistan:

“Common grace is more potent than we normally think. Special grace, on the other hand, is likely more nuanced than we tend to think. As these United States celebrate the just end to the life of Osama Bin Laden, I’m afraid we are in danger of missing both of these truths.

First, common grace is keeping the world from being populated with nothing but Osama Bin Ladens. The difference between Bin Laden and Gandhi isn’t that Bin Laden was evil enough to embrace an evil, violent religion while Gandhi was good enough to at least choose and teach a more gentle, false religion. The difference is the amount of common grace given by the living God, the Father of our Lord Jesus. Both men were sinners. Neither gave any sign of having turned to the cross and clinging to the finished work of Christ. And so both men find themselves well beyond the reach of any grace, in eternal torment. Both are receiving what they so richly deserve.

The state itself is a manifestation of common grace. We would be wise to remember that God killed Bin Laden, not the United States government. God ordained the state to bear the sword, to punish evildoers. And so in this case they have done so. They have rightly served as His ministers of justice. We should give thanks, to the God who gave us government.

That said, what does it say about us that we are dancing in the streets today, while we Christians were so silent and ashamed when notorious abortionist George Tiller was killed? Please don’t misunderstand. I do not believe that private citizens should take the law into their own hands to kill abortionists. But the same state that has spent millions of dollars and nearly ten years to hunt down one killer in Bin Laden, in those same years has spent millions of dollars to protect men like George Tiller whose grisly work has resulted in many times over the number of deaths Bin Laden gave us. God bless the USA?

Which brings us to the subtlety of special grace. Today even those who have been born again, who are indwelt by the Holy Spirit, who are daily being remade into the image of Christ, find themselves caught up in the twisted and distorted perspective of the world. We are singing “Ding Dong the witch is dead” while hundreds of bin Ladens are murdering more babies than there were adults killed on 9/11. We, who are called to take every thought captive, fail to think deliberately. We are not sober-minded. We have horrible, evil, murderous men in our own neighborhoods, but we are either caught up in celebratory jingo-ism or fevered conspiracy theories.

The truth is that God is in control. He does cause the rain to fall on the just and the unjust. Thus the beleaguered president gets a bump in the polls. Thus a wicked nation celebrates the death of one man that attacked it. On the other hand, our Christian heritage did not protect us on 9/11. Our Christian heritage does not protect our unborn children. Our Christian heritage does not make sure we think cogently, biblically about the day’s events.

For those of us who have been reborn, may I suggest a few steps towards sound thinking?

First, Osama is an example of what we would all be with less grace in our lives. By all means give thanks for God’s just judgment. Then be sure to give thanks for His grace in your own life.

Second, evil isn’t what you see on television, or what they talk about on talk radio. Evil is what is advertised in the yellow pages. Evil is what is in your state’s budget, as well as the federal budget. Evil is what we call a political issue that we must nuance. Evil is what is happening in that rundown office on the poor side of town. Evil is killing babies.

Third, evil is what is in our own hearts because we know what happens in our neighborhoods, and yet think today a good day because one evil man died on the other side of the globe.”

He goes on to say, “… ask God that He would give us more repentance and the wisdom to stop being led around by our noses by main-stream media, talk radio, and bloggers. Today is a dark day. Babies are being murdered.”

– Dr. R. C. Sproul, Jr.

Friday Round Up

Ligonier has a few excellent deals in this week’s $5 Friday sale, including books and teaching series by R.C. Sproul. It’s a good day to stock up on some of these for yourself or your church library here.

(Remember, if you do decide to purchase material, you can claim a 10% discount as a reader of this blog by using the coupon code: EGRACE10)

I read this today by Kevin DeYoung… I agree entirely. Its an article worth reading a few times and absorbing:

Though few would put it this way, it’s easy for Christians to think the cross is where love overcame holiness. Or to put it more prosaically: God saved us because he loves us so much he decided to look past our sins. God is love and he loves to forgive our sins.

But that’s not exactly how justification works. We are not justified because God’s mercy triumphed over God’s justice. We are justified because in divine mercy, God sent his Son to the cross to satisfy divine justice. Mercy triumphs over judgment, but it does not remove the need for justice. We were saved not by the removal of justice, but by the satisfaction of it.

A Loud Declaration
The resurrection, then, is the loud declaration that there is nothing left to pay (cf. Rom. 4:25). Peter says in Acts 2:24, “God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.” Why was it impossible for Jesus to remain dead? Because God is more powerful than death and the devil? That’s certainly true, but there’s another reason. The grave could not hold the Son of Man because it had no claim on him. The wages of sin is death. So when sin is paid for, there is no obligation to pay the wages of sin.

Here’s how Charles Hodge puts it: Our sins were the judicial ground of the sufferings of Christ, so that they were a satisfaction of justice; and his righteousness is the judicial ground of our acceptance with God, so that our pardon is an act of justice.

Think about that. Our justification is not an act of legal fiction, but an act of justice. God would be unjust if he did not pardon those who belong to Christ. It would be a denial of his name, his character, his own justice.

I believe many of us have not begun to grasp just how good the good news is, just how secure our salvation is, just how completely and unalterably justified we are through faith in Christ. Mark this: God did not set aside the law in judging us; he fulfilled it. Christ bore the curse of the law so that in him we might become the righteousness of God. Not because we possess this righteousness, but because God credits it to our account. So that, in one sense, at the moment when Christ died, it was what he deserved (by imputation). And now by faith, blessing and mercy and favor are what we deserve (by imputation).

Justice is shot through the entire plan of redemption. People go to hell because God is just, and people go to heaven because God is just. We are not forgiven and justified because God waved his magic wand and decided to whitewash your faults. He has not overlooked the smallest speck of your sin. He demands justice for all of your iniquities. He demands justice for every last lustful look and proud thought and spiteful word. He demands justice for all of it. But praise God: the resurrection of the crucified Son of God assures us the demands of justice have been met.

The Resurrection Gospel
The resurrection is not a sentimental story about never giving up, or the possibility of good coming from evil. It is not first of all a story about how suffering can be sanctified, or a story of how Jesus suffered for all of humanity so we can suffer with the rest of humanity. The resurrection is the loud declaration that Jesus is enough–enough to atone for your sins, enough to reconcile you to God, enough to present you holy in God’s presence, enough to free you from the curse of the law, enough to promise you there is now no condemnation for those who are in Christ Jesus.

Something objectively happened on the cross, and that objective work was broadcast to the whole world by an empty tomb. The good news is not a generic message of love for everyone or hope for all. The gospel is the theological interpretation of historical fact. You might put the good news like this: Faith will be counted to us as righteousness when we believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification (Rom. 4:24-25).