Can You Love Theistic Evolutionists?

An article by Ken Ham:

I have been traveling around the world and speaking on creation-apologetics for over 40 years. I’ve also been on many media interviews and radio talk shows during that time. I’ve met thousands of people. You could imagine that during all this time I have been asked a lot of questions relating to what I teach concerning Genesis chapters 1-11, the authority of Scripture, and the gospel. Surely by now you would think I’ve heard every question possible. But no, I think almost every week I’ll hear a question I haven’t been asked before.

During one of my trips to Australia, a reporter with a Christian media outlet had some different questions for me. I think you’ll be very interested in these questions and how I did my best to answer them. Often, after answering certain questions, I said to myself, “I need to remember how I answered that for next time!”

I always pray for wisdom and ask the Lord to help me answer new questions, and I do believe he also helps me recall things I’ve heard or read.

I’ve been in apologetics ministry for more than 40 years. My first creation-apologetics talk was in 1975. Along the way, I’ve had so many media interviews, I can’t remember most of them—TV broadcasts, radio programs, and newspaper and magazine interviews across the globe!

In a sense, I have learned to deal with being thrown to the wolves in this Answers in Genesis ministry. I’ve had to learn how to answer the most-asked questions about Genesis, creation, evolution, Noah’s flood, moral issues, the gospel, biblical authority, and so forth and do it quickly. And we hear many of those questions over and over again. That’s why we complied the 5 Answers Books to answer these most asked questions.

Actually, being out of the office and teaching in churches and colleges and interacting with Christian and secular media certainly hones our ability to answer new and sometimes difficult questions.

Over the years, every time I hear a question that I don’t know the answer to, I follow up with research, sometimes meeting with our resident scientists/theologians at AiG. We discuss the topic to ensure I can answer the question even better next time.

But let’s get to the interview I had with a reporter for a Christian media group in Australia.

The media outlet heard I was speaking at a conference in Sydney and contacted the church to ask if a reporter could talk to me. The reporter called me a couple of days later, and I spent nearly an hour on the phone with her. I wasn’t able to record the conversation, but I took careful notes and compiled them to the best of my ability.

I wasn’t surprised that it didn’t take long for her to ask a question about whether I believe someone has to believe in six literal days and a young earth to be a Christian. I emphatically stated that salvation is not conditional on the age of the earth or the six literal days, but on faith in Christ. I explained why it’s really a biblical authority issue, and I gave her many examples of how incompatible millions of years is with Genesis.

But then she asked a question that I must admit I had never been asked before, “Can you love theistic evolutionists?”

I told her I had recently spoken at a secular university (the University of Central Oklahoma) with many of the LGBTQ group from the university present. I told the crowd that as a Christian, I didn’t hate them, because I’m a Christian. And as Jesus tells us, we are to love our neighbor as ourselves. However, I told the audience that I disagreed with the LGBTQ worldview—but that should never be interpreted as hate. I then said to the reporter, “I can love LGBTQ people, and I can love theistic evolutionists.”

Sensing why the reporter might be asking the question, I added that because I speak boldly about what I believe, sometimes people will falsely interpret my beliefs as hate. I often find that those who don’t take AiG’s stand on Genesis will demand we agree that people can have different views. I told the reporter that Christians can have different views, but I’ll tell them why I believe those views are wrong—and how they undermine biblical authority! Sometimes people get angry when I respond like this, and they may even, ironically, show hate toward me! They want me to say their position is a valid one. But I can’t do if I do not believe it!

I explained to the reporter why such matters are biblical authority issues. In detail, I pointed out that adding man’s ideas to Scripture in Genesis is undermining the authority of the Word of God—that it undermines all Christian doctrine, even the gospel.

The reporter asked me many other questions, and she got to the topic of climate change. Now, I would say that this was the only time during the interview when I believe things became somewhat contentious with this Christian reporter. (Climate change can be an emotional topic.)

First, I told her there’s been climate change ever since the flood. I said I didn’t deny climate change, but the details as to why it’s happening and how serious it is (or isn’t) were matters that needed to be discussed. I referred to one of the articles in our Answers magazine where a scientist shows that there have been warming and cooling periods in the past and that our current (quite small) warming trend could be a normal fluctuation.

I further explained that we don’t have enough data to know for sure what has really been occurring. I added that scientists know the sun’s activity has a significant effect on climate change and that the main greenhouse gas is not actually carbon dioxide but water vapor.

Then it became a bit tense. I said that if you ask most people who are climate change alarmists (including most young people) to explain the data and give the facts behind what they’re claiming, most have no clue. They just regurgitate what they’ve heard.

She then said something to the effect that she didn’t need to do that. The reporter said that she could rely on the experts who have done the research. I replied that this is not the correct approach and that as Christians, we all need to search things out and be prepared to give reasons (1 Peter 3:15) for what we believe.

I told her my father wanted his kids to know why we believed what we did—and wanted us to be able to defend our beliefs. She then essentially accused me of refusing to accept what the majority of scientists are saying: that man-made climate change is a big problem.

I replied by saying that the majority of scientists say there’s no God and that life arose by naturalistic evolution. Should we then say we have to reject God because the majority of scientists say so? I emphasized that we are obligated as Christians to check things out.

I also explained that after the Flood, God told Noah, “While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease” (Genesis 8:22).

She responded with, “Are you saying we should do nothing then?” Well, of course I wasn’t saying that. I responded that God gave man dominion over the environment, not the environment over man, and that Christians should have a biblically based worldview in regard to environmental issues. We should responsibly use the creation for man’s good and God’s glory.

I gave an example that in the USA, trees are harvested for various reasons, but more trees are planted than are harvested. I also said that we need to understand how sin and the curse of Genesis 3:14-19 have affected the world.

I recalled the verse, “My people are destroyed for lack of knowledge” (Hosea 4:6).

Actually, that’s a major problem in the world and in the church! One of the reasons so many young people are being led astray by evolutionary ideas, climate change alarmists, abortionists, the LGBTQ movement, and so forth is that they have been told what to believe and not taught how to think about such issues or look at all the evidence available. And sadly, much of the church has not taught their congregations how to think about these issues from a biblical worldview perspective, and how to defend the Christian faith against the secular attacks of our day by equipping with apologetics.

Who Do You Trust? Who Should You Trust?

Ken Ham (in a facebook post) writes:

Who should you trust first? God or the scientist? God or the theologian? God or the Christian academic?

Many times over the years, I’ve had a number of conversations with Christians who won’t accept the days of creation as ordinary days and vehemently defend millions of years and other evolutionary beliefs. Often, the person talking to me has quoted various Christian academics, well-known theologians/Christian leaders, or certain church fathers claiming that I should give up my position on a historical Genesis because these academics/famous Christians do not agree with me.

My answer to them has been, “But what does God clearly state in his Word? I judge the people you quoted against God’s Word, not the other way round.”

I have certainly been scoffed at and mocked at over the years because of my position. Now don’t get me wrong. I respect scholarship. But regardless, we need to recognize that we could have 100 PhDs from Harvard university, but compared to what God knows we would still know nearly nothing.

When I teach children about dinosaurs, creation, and evolution, I like to ask them these questions:

•“Has any human being always been there?” They answer, “No.”

•“Has any scientist always been there?” They answer, “No.”

•“Does any human being know everything?” They answer, “No.”

•“Does any scientist know everything?” They answer, “No.”

•“Who is the only one who has always been there?” They shout out, “God.”

•“Who is the only one who knows everything?” The shout out, “God.”

I then ask:

“Who is the one we should always trust first? God or the scientist?” They call out, “God.”

And I could add, “Who should we always trust first: God, the scientist, the theologian, the teacher, the pastor, the professor?” And the answer will always be God.

In a way that sounds rather simplistic. In fact, I’ve had people who oppose my position claim that I have too simplistic a belief to just take Genesis 1-11 as it is written. Now when someone claims it’s too simplistic, I believe this is showing up a problem we all have to battle with because it’s a part of our nature, the sin nature we have, because we are descendants of Adam. The problem is pride.

God’s Word has a lot to say about pride:

“When pride comes, then comes disgrace, but with the humble is wisdom”(Proverbs 11:2).

“Do you see a man who is wise in his own eyes? There is more hope for a fool than for him” (Proverbs 26:12).

And God’s Word tells how to gain wisdom and knowledge:

“The fear of the LORD is the beginning of knowledge” (Proverbs 1:7).

“The fear of the LORD is the beginning of wisdom” (Proverbs 9:10).

I would rather stand before the Lord and say that I’m guilty of simplistically believing what his Word states in Genesis than to trust the word of fallible humans and reinterpret God’s Word.

I’m reminded about this so-called “simplistic” approach when I read what Jesus said about children:

“Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven” (Matthew 18:3–4).

It is so much easier for children who have not had years of indoctrination from the world to believe God’s Word as written. Reading Genesis for them is just like reading a history book. Well, it is history, and history as God had it recorded for us. Sadly, the more educated people become, many find it harder to believe God’s Word as written in Genesis. And it’s not because Genesis is literal history, but I believe it’s because of pride.

And a reason for that is we all have an underlying problem.

It doesn’t matter who we are, we all have sinful hearts.

“For all have sinned and fall short of the glory of God” (Romans 3:23).

The origin of sin is found in Genesis 3 when Adam and Eve were tempted by the devil to disobey God. Now consider two elements of the temptation that help us understand our sin nature:

“He said to the woman, ‘Did God actually say . . .” (Genesis 3:1).

Note the first attack by the devil was on the Word of God to get Adam and Eve to doubt God’s Word so that doubt would lead to unbelief.

“For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:5).

The second part of the temptation was really to offer them to be their own god.

We know Adam took the fruit and disobeyed God and brought sin and the judgment of death into the world. God’s Word states:

“Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—for sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come” (Romans 5:12–14).

So we have that sin nature. And Genesis 3:1 and 3:5 sum up that nature.

Our propensity will be to doubt the Word of God, as we would rather trust the word of man. I see that over and over again with Christian leaders/academics who would rather trust man’s word (beliefs) about millions of years and evolution instead of God’s Word as it’s clearly stated in Genesis 1-11.

Also, we have this propensity to be our own god. We want to decide truth for ourselves. We see ourselves as being proud of what we know. We think we can reason correctly by ourselves, so we have that problem of intellectual pride wanting intellectual respectability.

I believe this is why there is so much compromise in the church when it comes to God’s Word in Genesis. Our heart is such that we would rather trust man’s word than God’s Word, so we have a problem with intellectual pride and thus we cave to peer pressure. We must guard against this. However, none of us like being called anti-intellectual or anti-academic. And we will be called that if we believe in six literal days of creation and a young earth and universe.

But I often think about those in Hebrews 11 and the Christian martyrs of the past. They were sawn in half, thrown to lions, burned alive, lived in caves, were destitute and suffered many atrocities. And yet, so many Christians today cave because they are belittled by secular academics for believing the “simplistic” account of creation, the fall, the flood, and Tower of Babel as related in Scripture.

I wonder how many in the church today would have stood with Shadrach, Meshach, and Abednego. Would you? Who do you trust first: God or the scientist?

“‘Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?’

“Shadrach, Meshach, and Abednego answered and said to the king, ‘O Nebuchadnezzar, we have no need to answer you in this matter. If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up’” (Daniel 3:15–18).

All “Very Good”?

Ken Ham:

Does God call cancer “very good?”

Does God call arthritis “very good?”

Does God call abscesses “very good?”

Does God call tumors “very good?”

Did thorns exist before the fall?

Did animals eat other animals before the fall?

For those Christians who believe in millions of years, then the answers to the above questions are “Yes” to all!

Before I explain this, we first of all need to understand how we should define the word “good.” Let’s consider this passage:

“And as he was setting out on his journey, a man ran up and knelt before him and asked him, ‘Good Teacher, what must I do to inherit eternal life?’ And Jesus said to him, ‘Why do you call me good? No one is good except God alone’” (Mark 10:17–18).

Only God is “good.” This means the attributes of God define what the word “good” means.

From reading through the Scriptures, we learn God is infinite, self-existing, never changes, has no needs, all knowing, all powerful, all loving, everywhere, infinitely wise, unchangingly kind, full of good will, perfect in all he does, compassionate and merciful, perfect in all his ways, infinitely beautiful.

So when God defines anything as “very good,” then it must be exceedingly good. It must mean perfect and beautiful.

In Genesis 1:31 we read, “And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.”

Now “everything that he had made” includes everything created over the six days in Genesis 1. And as we read in Exodus 20:11, “For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.”

God’s Word makes it clear that everything God created, from the earth, to the plants, stars, animals, and man were all “very good.” They were perfect at the beginning.

Here’s an insurmountable problem for those Christians who believe the fossil record was laid down over millions of years before man.

First, the belief in millions of years came out of naturalism, the religion of atheism. Atheists postulated that fossil layers were laid down over millions of years by natural processes (no supernatural involved), capturing evidence of life as it supposedly evolved.

Secondly, in the fossil record there are many instances documented of disease like cancer, tumors, arthritis, and abscesses in the remains of various creatures. So, if a Christian believes in millions of years, then such diseases existed over millions of years before man existed. Now the Bible tells us as I quoted above that after God made everything including man, he said everything he made was “very good.” Thus, those Christians who believe in millions of years have to admit that this would mean God calls diseases like cancer, tumors, arthritis, and abscesses as “very good.”

There is no way God calls diseases “very good.” Death and disease exist in this fallen world because of sin. Death is described as an “enemy” in 1 Corinthians 15:26. Death is an intrusion! That’s why one day it will be thrown into the lake of fire. Romans 8:22 tells us the whole creation is groaning because of sin. To accuse God of saying diseases like cancer are “very good” and to accuse God of using death as part of the process of creating life, is to attack the very character of God.

Those Christians who believe in millions of years also therefore can’t get around that this means when we look at this world of death, suffering and disease, then God must be responsible for this. But the Bible makes it clear our sin is responsible of this groaning creation. That’s why Jesus came to die on a cross because death was the penalty for sin.

Thirdly, those who believe in millions of years have to then answer the question, “what did sin do to the world?” If all that death, suffering and disease existed before man sinned, then what did sin do? Apparently nothing that we observe in this groaning world is because of sin!!!!

Fourthly, there are two more items.

1. The Scripture teaches plainly that thorns came after the curse because of man’s sin:

“Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you;”(Genesis 3:17–18)

But there are many examples of fossil thorns supposedly formed millions of years ago!

No, you can’t have thorns millions of years before man.

2. The Scripture teaches plainly that animals were vegetarian before the fall.

“And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.”(Genesis 1:30).

But there are many examples of animals having eaten other animals or in the midst of eating another creature in the fossil record supposedly millions of years before man and before man sinned.

No, you can’t have animals eating each other before the fall.

Christians who compromise God’s Word and undermine its authority with the belief in millions of years need to give it up and take God at his Word.