Ken Ham (in a facebook post) writes:

Who should you trust first? God or the scientist? God or the theologian? God or the Christian academic?

Many times over the years, I’ve had a number of conversations with Christians who won’t accept the days of creation as ordinary days and vehemently defend millions of years and other evolutionary beliefs. Often, the person talking to me has quoted various Christian academics, well-known theologians/Christian leaders, or certain church fathers claiming that I should give up my position on a historical Genesis because these academics/famous Christians do not agree with me.

My answer to them has been, “But what does God clearly state in his Word? I judge the people you quoted against God’s Word, not the other way round.”

I have certainly been scoffed at and mocked at over the years because of my position. Now don’t get me wrong. I respect scholarship. But regardless, we need to recognize that we could have 100 PhDs from Harvard university, but compared to what God knows we would still know nearly nothing.

When I teach children about dinosaurs, creation, and evolution, I like to ask them these questions:

•“Has any human being always been there?” They answer, “No.”

•“Has any scientist always been there?” They answer, “No.”

•“Does any human being know everything?” They answer, “No.”

•“Does any scientist know everything?” They answer, “No.”

•“Who is the only one who has always been there?” They shout out, “God.”

•“Who is the only one who knows everything?” The shout out, “God.”

I then ask:

“Who is the one we should always trust first? God or the scientist?” They call out, “God.”

And I could add, “Who should we always trust first: God, the scientist, the theologian, the teacher, the pastor, the professor?” And the answer will always be God.

In a way that sounds rather simplistic. In fact, I’ve had people who oppose my position claim that I have too simplistic a belief to just take Genesis 1-11 as it is written. Now when someone claims it’s too simplistic, I believe this is showing up a problem we all have to battle with because it’s a part of our nature, the sin nature we have, because we are descendants of Adam. The problem is pride.

God’s Word has a lot to say about pride:

“When pride comes, then comes disgrace, but with the humble is wisdom”(Proverbs 11:2).

“Do you see a man who is wise in his own eyes? There is more hope for a fool than for him” (Proverbs 26:12).

And God’s Word tells how to gain wisdom and knowledge:

“The fear of the LORD is the beginning of knowledge” (Proverbs 1:7).

“The fear of the LORD is the beginning of wisdom” (Proverbs 9:10).

I would rather stand before the Lord and say that I’m guilty of simplistically believing what his Word states in Genesis than to trust the word of fallible humans and reinterpret God’s Word.

I’m reminded about this so-called “simplistic” approach when I read what Jesus said about children:

“Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven” (Matthew 18:3–4).

It is so much easier for children who have not had years of indoctrination from the world to believe God’s Word as written. Reading Genesis for them is just like reading a history book. Well, it is history, and history as God had it recorded for us. Sadly, the more educated people become, many find it harder to believe God’s Word as written in Genesis. And it’s not because Genesis is literal history, but I believe it’s because of pride.

And a reason for that is we all have an underlying problem.

It doesn’t matter who we are, we all have sinful hearts.

“For all have sinned and fall short of the glory of God” (Romans 3:23).

The origin of sin is found in Genesis 3 when Adam and Eve were tempted by the devil to disobey God. Now consider two elements of the temptation that help us understand our sin nature:

“He said to the woman, ‘Did God actually say . . .” (Genesis 3:1).

Note the first attack by the devil was on the Word of God to get Adam and Eve to doubt God’s Word so that doubt would lead to unbelief.

“For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:5).

The second part of the temptation was really to offer them to be their own god.

We know Adam took the fruit and disobeyed God and brought sin and the judgment of death into the world. God’s Word states:

“Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—for sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come” (Romans 5:12–14).

So we have that sin nature. And Genesis 3:1 and 3:5 sum up that nature.

Our propensity will be to doubt the Word of God, as we would rather trust the word of man. I see that over and over again with Christian leaders/academics who would rather trust man’s word (beliefs) about millions of years and evolution instead of God’s Word as it’s clearly stated in Genesis 1-11.

Also, we have this propensity to be our own god. We want to decide truth for ourselves. We see ourselves as being proud of what we know. We think we can reason correctly by ourselves, so we have that problem of intellectual pride wanting intellectual respectability.

I believe this is why there is so much compromise in the church when it comes to God’s Word in Genesis. Our heart is such that we would rather trust man’s word than God’s Word, so we have a problem with intellectual pride and thus we cave to peer pressure. We must guard against this. However, none of us like being called anti-intellectual or anti-academic. And we will be called that if we believe in six literal days of creation and a young earth and universe.

But I often think about those in Hebrews 11 and the Christian martyrs of the past. They were sawn in half, thrown to lions, burned alive, lived in caves, were destitute and suffered many atrocities. And yet, so many Christians today cave because they are belittled by secular academics for believing the “simplistic” account of creation, the fall, the flood, and Tower of Babel as related in Scripture.

I wonder how many in the church today would have stood with Shadrach, Meshach, and Abednego. Would you? Who do you trust first: God or the scientist?

“‘Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?’

“Shadrach, Meshach, and Abednego answered and said to the king, ‘O Nebuchadnezzar, we have no need to answer you in this matter. If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up’” (Daniel 3:15–18).

Ken Ham writes:

It’s amazing to me how many Christians claim the days of creation aren’t ordinary days, claim we can’t know, or it doesn’t matter.

But it does matter that we take God’s Word as written!

I remember one conversation that went something like this when discussing the meaning of the word “day” (Hebrew: “yom”) for the six days of creation:

The person said, “But the word ‘day’ can mean something other than an ordinary day.” I replied, “That’s true but the word ‘day’ can also mean an ordinary day.” The person said again, “But the word ‘day’ can mean something other than an ordinary day.” I realized this conversation could go on for ever, so I said, “The word ‘day’ can have a number of different meanings. The point is, ‘What does the word day mean in this context?’”

Actually, most words can have two or more meanings depending on context. For instance, take the word “back.” I could say to someone, “I see you came back after the intermission for my second talk and you’re sitting at the back with your back against the back of the seat because you have a sore back.”

Now we know what the word “back” means each time I used it because of the context.

The word “day” in English can have a number of different meanings. For instance I could say, as an Australian, that “one day I want to go to the outback and travel during the day for three days to get to a town I wanted to go to.”

I just used the word “day” to mean time (“one day”), the daylight portion of a day (“during the day”) and ordinary 24-hour days (“three days”).

Now in Hebrew, the word for “day,” “yom,” can have a number of different meanings. Context determines meaning.

Here are some general rules as to when “yom” means an ordinary day. Whenever it is qualified by morning, evening, number, or night it always means an ordinary day. Also when the phrase “evening and morning” occurs, this means an ordinary day. Let’s consider the six days in Genesis 1.

v. 5: “God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.”

v. 8: “There was evening and there was morning, the second day.”

v. 13: “There was evening and there was morning, the third day.”

v. 19: “There was evening and there was morning, the fourth day.”

v. 23: “There was evening and there was morning, the fifth day.”

v. 31: “There was evening and there was morning, the sixth day.”

It’s so obvious that the word “day” for each of the days of creation must mean an ordinary day. It’s as if God qualified it over and over again to make sure we couldn’t miss it. That’s why Hebrew dictionaries make it clear that the word “day” in Genesis chapter 1 means an ordinary day.

For instance, the Hebrew dictionary by Koehler Baumgartner makes it clear that the first example of when the word day means a 24-hour day is Genesis 1:5, the first day of the creation week (see photo).

Another Hebrew dictionary (lexicon) by Brown, Driver, Briggs gives the creation days qualified by evening and morning as examples of when the word “day” means an ordinary day.

The Hebrew word for “day” (“yom”) is used over 2,300 times in the Old Testament (in the singular or plural forms), but I don’t encounter people questioning what the word “day” means anywhere except Genesis chapter 1. So why is that? Because people have been impacted by the false teaching of millions of years, and many Christians and Christian leaders try to fit the millions of years into Genesis 1 and thus want to interpret the creation days as long periods of time to try to do this.

And if those creation days are ordinary days, and Adam was created on day six, and we study the detailed genealogies in the Old Testament we can add up dates to come to the present about 6,000 years later. One doesn’t get millions of years from the Bible, nor can one fit millions of years into the Bible.

Now, God could have created everything in six hours, six minutes, six seconds, or no time at all, as he is the infinite Creator God. So the question is: why did God take so long to create everything? Six days is a long time for God to create the universe and everything in it. He did it for us. He created the week for us to be able to work for six days and rest for one. Our seven-day week is based on the first week in Genesis 1 and is used as the basis of the fourth commandment:

“For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy” (Exodus 20:11).

Note also that the six days includes the creation of “heaven and earth” which is from Genesis 1:1. Thus it’s obvious that the first creation day includes Genesis 1:1 to Genesis 1:5.

Some people ask about the meaning of the word “day” in Genesis 2:4: “These are the generations of the heavens and the earth when they were created, in the day that the LORD God made the earth and the heavens.”

Here the word “day” is not qualified by evening, morning, or number, etc. So in context it means time.

Throughout the Old Testament, the word “day” can have a number of different meanings depending on context, but in Genesis 1 there is only one meaning for each of the days of the creation week—ordinary 24-hour days.