“The doctrine of ‘irresistible grace’… is simply the belief that when God chooses to move in the lives of His elect and bring them from spiritual death to spiritual life, no power in heaven or on earth can stop Him from so doing… It is simply the confession that when God chooses to raise His people to spiritual life, He does so without the fulfillment of any conditions on the part of the sinner. Just as Christ had the power and authority to raise Lazarus to life without obtaining his ‘permission’ to do so, He is able to raise His elect to spiritual life with just as certain a result.
God ordains the ends and the means. The ends is the salvation of God’s elect. His decree renders their salvation a certainty… Just as God’s grace is irresistible, so the result of that grace (regeneration, the imparting of a heart of flesh after taking out the heart of stone, etc.,) is just as certain. God changes the heart so that my act of faith toward Jesus Christ is the natural result of my changed nature.
I am a new creature, not because the old rebel decided to become something other, but because of the resurrection power of God by the Spirit. The very idea of someone kicking and screaming seems a bit ironic, in light of the Reformed insistence upon the deadness of man in sin. Surely the heart of stone contains no desire to be changed, but ignoring the impartation of resurrection life as the means by which a radical change in the will of the elect is effected again presents a fundamentally distorted view of the (Reformed) position…” – Dr. James White
The doctrines of grace are intricately related one to the other. It is easy to see in this case how “irresistible grace” relates also to the “perseverance of the saints.” This is because the One who starts the work, finishes it. To quote John Newton’s hymn Amazing Grace, “Twas grace that caused my heart to fear… and grace will lead me home.”
“As grace led me to faith in the first place, so grace will keep me believing to the end. Faith, both in its origin and continuance, is a gift of grace.” – J.I. Packer
The new birth is very, the leaving off of bad habits and the substituting of good ones. It is something different from the mere cherishing and practising of noble ideals. It goes infinitely deeper than coming forward to take some popular evangelist by the hand, signing a pledge-card, or “joining the church.” The new birth is no mere turning over a new leaf but is the inception and reception of a new life. It is no mere reformation but a complete transformation. In short, the new birth is a miracle, the result of the supernatural operation of God. It is radical, revolutionary, lasting.