Restoring Grace

Here is an article on the subject of “Church Restoration” from the website of Cross Church, found here.

The grace of biblically restoring those who fall

Introduction:

Church Restoration (known widely as church discipline) is one of the primary means God uses to correct and restore His children when they fall into sin. It is not meant for retribution, revenge or retaliation; but for repentance, reconciliation and restoration. It is also one-way in which unity, purity, integrity, and godly reputation is maintained in the church. Though we may approach others in private or public instruction, by admonishment, counsel, or rebuke, and in some cases exclusion from membership, God is the One who chastens or disciplines His disobedient children, not us, as a sign that they are truly His (Heb. 12:3-13). However, Christ Himself designed the church to be heaven’s instrument in carrying out this grace-filled process of restoration and repentance (Matthew 18:15-20; Galatians 6:1-4).

The purpose of this statement is to define, in general terms, five classes of sinful behavior for which church restoration may be necessary, and to explain how the Bible instructs us to respond to each one. We must not assume, however, that every situation will fall neatly into a single category. Transgressions are often confusing combinations or variations of these general classes, making the proper course of action difficult to determine. For this reason, the church and its leaders must carry out this process of restoration clothed in humility, motivated by love, bathed in prayer, being led solely by the diligent application of Scripture, and utter reliance upon the Spirit of God for discernment and grace.

May any circumstance we face regarding Church Restoration be done to God’s glory and for the good of His people. Continue reading

Must Baptism Precede Membership? Of course!

From the what church membership is, as well as what baptism represents. I tried to briefly answer those questions in previous posts. Let me try to answer this question with a story. Let’s call this story…

Must Wearing the Team Jersey Precede Playing with the Team?

Player: “Hey coach, the team owner just hired me. I’m ready to play.”

Coach: “Great, let’s get your jersey on and put you out on the field.”

Player: “Wait a second, I’m not comfortable wearing a jersey. I’d prefer to hold off. Maybe I’ll play a few games, and then consider wearing the jersey.”

Coach: “Well, no, actually, you have to wear a jersey before you can play for us. It’s how everyone knows who you are playing for.”

Player: “That’s ridiculous. First, I admit the rule book talks about players wearing jerseys, but nowhere does it explicitly say that I HAVE to wear a jersey BEFORE the first game…”

Coach: “Ahhh, hmmm, you’re right. The rule book doesn’t actually say that baptism must come before membership. Maybe we should not require our team to wear their jerseys at all. Some will; some won’t. Nobody will be confused by that.”

Player: “You’re being sacrastic.”

Coach: “Yes, I am. But lovingly so. Look, the rule book says players must wear jerseys–period. It doesn’t say before or after the first game. It just says they have to wear them. And the point is, you need them from the start because those jerseys are the very thing which tell people whose team you belong to. That’s what this little rite is for.

Player: “Okay, fine. But I haven’t got to my second point.”

Coach: “Yes?”

Player: “Second, I still think you’re being a little legalistic. I mean, I’m a team member! The team owner hired me. I don’t need the jersey’s to prove that I’m a member. It’s a done deal. So now I want to go and play, and I think I will play best wearing my old gym shorts.”

Coach: “True, the owner hired you, and that’s what made you a team member. I’m glad he did. But the owner ALSO wrote rule book which said that all the players have to wear uniforms. And he delegated to me the authority to make sure you wear it. So jersey up!”

[Curtain close.]

I hope it’s clear why I would say that baptism should precede church membership. Baptism is a public identification with the Trinity. That’s what Jesus means when he speaks of being baptized “into the name” of Father, Son, and Spirit. When you are baptized, you are saying, “I’m with them!” You are putting on the team jersey.

What’s is local church membership? At its heart, it is the same thing. It is a declaration that we belong to Christ’s kingdom and to his universal church.

How does a local church make that declaration? It does it through baptism (and the Lord’s Supper).

So go find my own local church’s directory of names. Inside you will find all the people who we have collectively taken responsibility for as members of the universal body of Christ. We have taken responsibility to declare this short list of names to be “Christ’s church” whenever we administer baptism and receive the Lord’s Supper.

Must baptism precede membership? Well, I mean, I can imagine an extraordinary situation where the order might get reversed by a few weeks. It’s not a matter of ontological or salvific necessity, per se. But basically, yes! Baptism and the Lord’s Supper are the mechanism that Jesus has given us for declaring someone to be a member of his body, and this happens among real people in a real place called the gathering of a local church.

What is Church Membership?

From the I answered the question, What Is the Local Church? That brings us to the next question: what is church membership?

Answer: It’s a declaration of citizenship in Christ’s kingdom. It’s a passport. It’s an announcement made in the pressroom of Christ’s kingdom. It’s the declaration that a professing individual is an official, licensed, card-carrying, bona fide Jesus representative.

More concretely, church membership is a formal relationship between a local church and a Christian characterized by the church’s affirmation and oversight of a Christian’s discipleship and the Christian’s submission to living out his or her discipleship in the care of the church.

Notice that several elements are present:

• a church body formally affirms an individual’s profession of faith and baptism as credible;

• it promises to give oversight to that individual’s discipleship;

• the individual formally submits his or her discipleship to the service and authority of this body and its leaders.

The church body says to the individual, “We recognize your profession of faith, baptism, and discipleship to Christ as valid. Therefore, we publicly affirm and acknowledge you before the nations as belonging to Christ, and we extend the oversight of our fellowship.” Principally, the individual says to the church body, “Insofar as I recognize you as a faithful, gospel-declaring church, I submit my presence and my discipleship to your love and oversight.”

The standards for church membership should be no higher or lower than the standards for being a Christian, with one exception. A Christian is someone who has repented and believed, and that’s who churches should affirm as members. The only additional requirement is baptism. Church members must be baptized, a pattern that is uniform in the New Testament. Peter said to the crowds in Jerusalem, “Repent and be baptized” (Acts 2:38). And Paul, writing the church in Rome, simply assumes that everyone who belongs to the Roman church has been baptized (Rom. 6:1–3).

Church membership, in other words, is not about “additional requirements.” It’s about a church taking specific responsibility for a Christian, and a Christian for a church. It’s about “putting on,” “embodying,” “living out,” and “making concrete” our membership in Christ’s universal body. In some ways, the union which constitutes a local church and its members is like the “I do” of a marriage ceremony, which is why some refer to church membership as a “covenant.”

It’s true that a Christian must choose to join a church, but that does not make it a voluntary organization. Having chosen Christ, a Christian has no choice but to choose to join a church.

What is a Local Church?

From the I know, but notice the five parts of this definition:

• a group of Christians;
• a regular gathering;
• a congregation-wide exercise of affirmation and oversight;
• the purpose of officially representing Christ and his rule on earth—they gather in his name;
• the use of preaching and ordinances for these purposes.

Just as a pastor’s pronouncement transforms a man and a woman into a married couple, so the latter four bullet points transform an ordinary group of Christians spending time together at the park—presto!—into a local church.

The gathering is important for a number of reasons. One is that it’s where we Christians “go public” to declare our highest allegiance. It’s the outpost or embassy, giving a public face to our future nation. And it’s where we bow before our king, only we call it worship. The Pharaohs of the world may oppose us, but God draws his people out of the nations to worship him. He will form his mighty congregation.

The gathering is also where our king enacts his rule through preaching, the ordinances, and discipline. The gospel sermon explains the “law” of our nation. It declares the name of our king and explains the sacrifice he made to become our king. It teaches us of his ways and confronts us in our disobedience. And it assures us of his imminent return.

Through baptism and the Lord’s Supper, the church waves the flag and dons the army uniform of our nation. It makes us visible. To be baptized is to identify ourselves with the name of the Father, the Son, and the Holy Spirit, as well as to identify our union with Christ’s death and resurrection (Matt. 28:19; Rom. 6:3-5). To receive the Lord’s Supper is to proclaim his death and our membership in his body (1 Cor. 11:26-29; cf. Matt. 26:26-29). God wants his people to be known and marked off. He wants a line between the church and the world.

What is the local church? It’s the institution which Jesus created and authorized to pronounce the gospel of the kingdom, to affirm gospel professors, to oversee their discipleship, and to expose impostors. All this means, we don’t “join” churches like we join clubs. We submit to them.

Is Church Membership Biblical?

“Church membership is a formal relationship between a local church and a Christian characterized by the church’s affirmation and oversight of a Christian’s discipleship and the Christian’s submission to living out his or her discipleship in the care of the church.”

I haven’t always believed in a formal Church membership, over time I began to see the sheer weight of evidence of the New Testament scriptures that clearly shows that the early Church did indeed have a form of membership.

One verse I came across, Hebrews 13:17, I found to be very convincing, all by itself. There believers are told:

“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.”

In thinking about the implications of the verse I realised that it could only be implemented if:

(1) Each believer knows the identity of the leaders he/she is to submit to

(2) The Elders/Leaders know exactly who they are accountable for

For this to happen VERY STRONGLY implies church membership – the people belong to a local church with elders in place and all know who are a part. It seems that this verse was also instrumental in changing Pastor Matt Chandler’s thinking on the issue. Here’s a short article by him on the subject: Continue reading