Why You Should Never Join a Church that Does Not Practice Church Discipline

Article: 4 Reasons Why You Should Never Join a Church that Does Not Practice Church Discipline by Josh Buice (original source: http://www.deliveredbygrace.com/4-reasons-why-you-should-never-join-a-church-that-does-not-practice-church-discipline/ )

On a fairly regular basis, I have people who reach out to me for local church recommendations as they’re planning a big move across state lines. Sometimes I have connections to that area and sometimes I have no church that I could recommend. When I evaluate a church for recommendation, there are several key factors that play into the equation that will determine whether or not I could recommend it to my friends or network through G3—and one of those factors at the top of the list is biblical church discipline.

Christ Commanded the Practice of Church Discipline

The basis of church discipline is found not in theological textbooks or circles of serious minded evangelicals—but in the very words of Jesus to his Church. In Matthew 18:15-20, we find Jesus’ command to practice church discipline. That passage, which is sadly overlooked and neglected, is the foundation for how the church must confront sin. It was the basis for the apostles as they engaged in church discipline as they engaged in the planting and formation of local churches beyond the borders of Israel.

In Corinth, a man was engaged in sexual sin with his father’s wife (his step-mom), and Paul’s words to the church can be found in 1 Corinthians 5. Paul told the church at Corinth to “purge out” and to “deliver his soul to Satan for the destruction of the flesh that the spirit may be saved.” 

In Thessalonica, the church needed to practice church discipline, and Paul wrote a letter to them that directed them in that very direction. In 2 Thessalonians 3, we find Paul’s instructions to refrain from keeping company with any brother (speaking of a church member) who refused to live in a Christ honoring manner.  In other words, those who persist in sinful living, Paul said to refrain from having fellowship with them.  He concluded by writing the following, “And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother” (2 Thess. 3:14-15).

Once again, we find these words in Titus 3:10, “A man that is an heretick after the first and second admonition reject.”  The church must was called to practice church discipline, and Jesus’ command was the basis (notice the reference to the first and second admonition). Christ’s command became the firm foundation that provided direction on how each of these specific cases were addressed.

Throughout history, from the early days of the apostles and beyond—church discipline was a common practice. Gregory A. Wills, a professor of Church History and noted historian commented, “To an antebellum Baptist, a church without discipline would hardly have counted as a church.” [1] In each case, from the apostolic era to the antebellum era—Christ’s command was the basis for the practice of church discipline.

You Want a Church that Will Confront Your Sin

When joining a church, you want to be certain that the pastors who oversee the church and the members who make up the church take spiritual accountability seriously. A church that condones sin is a dangerous place for your soul. Not only your soul, but you must consider the spiritual wellbeing of your entire family (your spouse and children).

It’s not just about the sin of another person that you want to be sure is dealt with in the life of the church, but it’s your own sin—the sin that if left alone will spread like a cancer—that must be confronted, rebuked, and disciplined. For that reason, you need a church that will get in your business and rebuke you if you were to walk astray. As Proverbs 27:17 says, “Iron sharpens iron, and one man sharpens another.” In an age that chants Matthew 7:1 at any sign of rebuke or confrontation—we must remember that the most loving thing a church can do for you and your family is engage in the practice of biblical church discipline.

Beyond your sin and your friend’s sin within the church, you want a church that’s committed to disciplining church leaders who walk astray. You never want to be in a church that refuses to confront and rebuke pastors who abuse their positions and persist in sin (1 Tim. 5:19). 

Church Discipline Helps Purify the Bride of Christ

The Church is depicted as the bride of Christ (Mark 2:19; Eph. 5:22-23). For a local church to ignore sinful behaviors among the members and refuse to engage in church discipline is to turn the bride of Christ into a shameful harlot in the eyes of the world.

Biblical church discipline is a means whereby the very bride of Christ is kept pure and without shame in the eyes of the world. The purity of Christ’s bride is a serious thing that we must regard as a priority—not just for the watching world—but for the glory of God. In the analogy that Paul is making about the husband’s care for his bride, he uses the relationship between Jesus and the Church. Notice the language of purity:

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish (Eph. 5:25-27).

The bride of Christ should be presented to him without blemish and spot or any impurity. Just as the Jewish custom of washing the bride and presenting her to the groom clean and whole without spot or stained garments—so the Church must be presented to Christ in the same manner.

Without Church Discipline—It Is Not a True Church

We have all heard the excuses of unbelievers who point to the church as a bunch of hypocrites, and when we consider the fact that church discipline is rarely practiced in our day, such a statement should not be a surprise. Martyn Lloyd-Jones once made this very sobering statement, “And what calls itself a church which does not believe in discipline, and does not use it and apply it, is therefore not a true church.” Traditionally, throughout church history, scholars and theologians (and average church members) would evaluate the authenticity of a local church on the basis of three primary marks:

  1. The right preaching of God’s Word
  2. The right administration of the sacraments / ordinances
  3. The practice of biblical church discipline

Therefore, the statement of Lloyd-Jones doesn’t seem to be such a radical statement when you consider the fact that church discipline was not only expected, but considered a necessity within the life of the local church in years past. Today, it’s quite possible to find entire cities without a church that practices biblical church discipline. It was J.L. Dagg who once remarked, “It has been remarked, that when discipline leaves a church, Christ goes with it.” [2]

We must come to the sobering reality that what many people call a church in our day is simply a country club in the name of Jesus rather than a local church. It may seem very strange to modern Christians, but the church should guard the front door of membership and put a high fence up around the Lord’s Supper table as well. A refusal to discipline members and to guard the Lord’s Supper table is one of the greatest tragedies in modern church history. May God give pastors today both wisdom and biblical conviction to lead their local churches according to the Bible—rather than church growth schemes that in turn lead to scandal.

Imagine the shock as local church pastors who refused to protect the bride of Christ and turned her into a local harlot are called to stand before the throne of King Jesus.


  1. Gregory A. Wills, Democratic Religion: Freedom, Authority, and Church Discipline in the Baptist South 1785-1900, (Oxford University Press, New York, 2003), 12.
  2. John Leadley Dagg, A Treatise on Church Order (Online Version – Accessed 11/9/19)

Does Church Membership Matter?

Article by Tom Ascol – original source: https://founders.org/2014/09/16/does-church-membership-matter/

One of the most frequent questions that I get from professing Christians is, “Why do I have to be a member of a church?” Over the course of the years the character of that question has increasingly shifted from honest inquiry to incredulous accusation. In fact I am no longer surprised when believers get angry at me for insisting that sincere discipleship requires church membership. Low and erroneous views of the church are so rampant even among conservative, Bible believing Christians that any congregation that does not exercise extreme care in receiving members is sure to find itself a large percentage of mere “paper members” whose names appear on the roll but whose bodies are largely absent from most gatherings and fellowship and ministry initiatives.

Baptists in former days saw the issue quite differently. Membership mattered to the early Baptist churches in England and America in the 17th and 18th centuries. In fact, it would have been inconceivable for those early Baptists to regard membership in a local congregation as optional or incidental.

Imagine if the following convictions about the church were commonplace today among professing Christians:

In exercising the authority entrusted to him, the Lord Jesus, through the ministry of his Word, by his Spirit, calls to himself out of the world those who are given to him by his Father. They are called so that they will live before him in all the ways of obedience that he prescribes for them in his Word. Those who are called he commands to live together in local societies, or churches, for their mutual edification and the fitting conduct of public worship that he requires of them while they are in the world.

The members of these churches are saints by calling, visibly displaying and demonstrating in and by their profession and life their obedience to the call of Christ. They willingly agree to live together according to Christ’s instructions, giving themselves to the Lord and to one another by the will of God, with the stated purpose of following the ordinances of the Gospel.

What would a congregation be like if all the members believed this and all the leaders helped the membership live according to these convictions? It would be a beautiful thing. It would be a community of believers whose lives together demonstrate the power of the gospel of Jesus Christ. Their living would commend their preaching.

That was at the heart of the original vision of church life among early Baptists. The paragraphs quoted above come from chapter 26 of a modern version of the 1689 Baptist Confession of Faith. Because it summarizes biblical teachings on key issues a good confession of faith is an excellent teaching tool for a church. Prospective members can be asked to read it, or at least to read key sections of it, so that they will understand how the church they want to join view issues like polity, membership, worship, evangelism, marriage, scriptural authority, etc. Those who do join a church that has a confession of faith can refer back to it to be encouraged to think biblically about such issues as questions arise.

I am convinced that church life would be significantly upgraded in spiritual vitality if confessions of faith were once again properly regarded and widely used to commend and proclaim basic commitments to biblical teachings.

Membership – In Brief

Article by Jonathan Leeman – original source – https://www.crossway.org/articles/an-elevator-pitch-for-church-membership/

The Elevator Answer

Is church membership actually in the Bible?

How many times have you heard someone ask that? Maybe you’re asking it yourself.

If I have fifteen seconds to answer that question—maybe I’m on an elevator with you—I would tell you to look at the church discipline passages in Matthew 18 and 1 Corinthians 5. Jesus and Paul talk about “removing” someone from the body. What is a person being removed from if it’s not what we today call membership. Yes, it’s an implication, but it’s a very clear implication.

Or I might point you to passages like Acts 2:41, where it says three thousand people were “added to their number” (NIV); or Acts 6:2, which says the apostles called together “the full number of disciples”; or Acts 12:1, which says Herod attacked those “who belonged to the church.” They knew who belonged. They could name the disciples. Did they keep all those names on an Excel spreadsheet? I don’t know, but they knew who they were.

Are You Looking for the Right Thing?

If I have more than fifteen seconds when someone asks that question, I might say, “Membership is not in the Bible. At least not the kind of membership you’re looking for.” If I had to guess, you’ve known churches that treat church membership like club membership. You come. You pay your dues. You get the membership packet, maybe even an all-access pass to the pastor or other benefits.

And that isn’t in the Bible. Instead, the Bible presents a picture of the church as unlike any other organization or society of people in the world.

  • The Bible calls the church the family of God, which means membership in a local church is going to look something like membership in a family. So Paul tells Timothy, “Encourage an older man as you would a father, younger men as brothers, older women as mothers, younger women as sisters” (1 Tim. 5:1–2).
  • The Bible calls the church a holy nation or the people of Christ’s kingdom. So local church membership is going to look something like citizenship.
  • The Bible calls the church the body of Christ, which means membership will involve an actual dependence upon one another. “The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you. . . . If one member suffers, all suffer together; if one member is honored, all rejoice together” (1 Cor. 12:21–26).

By some estimates, there are over ninety different metaphors in the Bible for describing what the church is: a flock, a temple, a people, a vine, a pillar and buttress of truth, a Lady and her children. Truly the church is unlike any other society or organization in the world. It’s no club. Apparently, the Holy Spirit who inspired Scripture thought you need all those metaphors to describe what this new-creation, blood-bought, Spirit-filled society is. And what is a local church but a self-identified gathering of such people?

So, where is membership in the Bible? Well, first of all, search for any discussion of those metaphors. That should change what you’re searching for.

How Else Will You Obey All the Bible Requires?

But admittedly, we’re all a bit anti-institutional these days. People like to say, Can’t I be a part of the family of God and the body of Christ and all that without binding myself to one particular local church?

Well, the short answer to that is no. Let me give you two reasons, one from the individual’s perspective and one from the church’s perspective.

First, from the individual Christian’s perspective, I don’t know how you can do what the Bible calls you to do apart from a self-conscious commitment to a local church. Hebrews 13:17 tells you to submit to your leaders. Which leaders are those? All Christians leaders everywhere? Or even just the leaders in your city? No, it’s the leaders of the church to whom you have committed, and who have committed to you.

Ephesians 4 says we’re to build one another up by speaking the truth in love. And Ephesians 5, in the context of addressing one another with psalms, hymns, and spiritual songs, says we do this as we submit to one another. Which Christians are we to both build up and submit to with our words? All the Christians in a city? No, the Christians who have committed to regularly gathering together in one place—a local church.

We could go through command after command and metaphor after metaphor in the New Testament about the corporate life of the church, and I will say the same thing every time: I don’t know how you do that apart from a local church.

The Church Possesses Authority to Hand Out Name Tags

Second, from the church’s perspective, the Bible actually gives local churches authority to bring members in, and to see them out. It exercises that authority by bringing people into membership through baptism, by seeing them out through excommunication when necessary, and by affirming them as a believers on an ongoing basis through the Lord’s Supper.

When we baptize, we baptize someone into the name of Father, Son, and Spirit. We give them the “Jesus nametag.” “He’s with Jesus!” we say. And in so doing, we make their profession and discipleship public.

The Lord’s Supper, also, isn’t an individual act, an opportunity to shut everyone out and have a turbo-charged quiet time with you and Jesus. No, it’s a church-revealing and church-affirming act.

Listen to what Paul says in 1 Corinthians 10:17 about the Lord’s Supper: “Because there is one bread, we who are many are one body, for we all partake of the one bread.” That simple verse is packed with meaning. The main clause is, “We who are many are one body.” How do we know we are one body? We know that, “because there is one bread.” In fact, the verse says the same thing twice. We know we are one body “because there is one bread” and “for we all partake of the one bread.” Partaking of the one bread affirms and reveals that we are one body.

What is the authority of the local church? It’s the authority to say who the Christians on planet earth are, which we do through baptism and the Lord’s Supper. Baptism is the front door. The Lord’s Supper is the family dinner table. Both of these are the signs of church membership. More than that, they’re how a church corporately affirms someone’s profession of faith! They’re how a church on earth goes public.

Think back to the verses in Acts about being “added to their number” and “the full number of disciples” and “those who belonged.” They knew who they were through the ordinances.

So why can’t you just be the body of Christ or the family of God apart from a self-conscious commitment to a local church that we call “membership”? One, because it’s the only way you can fulfill all the Bible’s commands about our life together. Two, because it’s the local church whom the Bible authorizes to publicly recognize and affirm the church on planet earth.

Church Membership in the Context of the Whole Bible

Let me offer two final thoughts. The first will help you understand membership in the context of the Bible as a whole. The second will help you understand it in the context of faith and obedience.

Following Israel’s failure to keep the old covenant, the prophets Jeremiah and Ezekiel promised a new covenant, whereby God would place his law on his people’s hearts and forgive their sins. And this is what we think of as conversion, which happens through the preaching of the Word and the work of the Spirit. Conversion makes someone a Christian, a member of the new covenant, as well as a member of Christ’s universal church.

But here’s a question that Jeremiah and Ezekiel didn’t answer: How do we know who the new covenant people are? After all, the Spirit does his work invisibly. How then do we know who the “we” of the new covenant are? We knew who belonged to Israel because they had circumcision, Sabbath-keeping, even a land. But how do you know who the citizens of a nation are when there are no borders, flags, or passports?

Apparently, a second step is necessary for the invisible new covenant community of the church to become visible. The gospel faith must show up in a gospel order. It’s for this reason Jesus gave the apostles and local churches the keys of the kingdom for binding and loosing, which they exercise through baptism and the Lord’s Supper. There’s your flag and passport.

In other words, the universal shows up—becomes visible, palpable, and real—in the local church. We prove and practice our membership in Christ’s body and family and kingdom locally.

Membership Is How You Become What You Are

Now think about all this in the context of the gospel. The gospel makes members of the universal church. It unites us to Christ and to Christ’s people (e.g. Ephesians 2:11–221 Peter 2:10). Yet we demonstrate or prove that universal membership through actual, local, “here’s a list of names” membership.

It’s precisely the same relationship we see between what theologians call our positional righteousness in Christ and our existential righteousness or between the indicative or the imperative. We’re declared righteous because of what Christ did, but then we’re commanded to “put on” that righteousness. Living it out proves or demonstrates what God has done. And if you don’t live it out, people will rightly wonder if you truly possess the righteousness of Christ (e.g., see Rom. 6:1–3).

In the same way, don’t tell me you belong to the “family of God” of all Christians everywhere unless you actually show up at the family dinner table with a bunch of real people. And don’t tell me you’re a part of the body of Christ unless you can point to an actual body of people on whom you’re making yourself dependent.

That why in 1 John 4, John says, Don’t say you love God whom you can’t see if you don’t love your brother, whom you can see.

Conclusion

Is church membership in the Bible? Show me a Christian in the Bible (other than the Ethiopian eunuch, who is in the middle of a desert) who is not committed to a local church. Throughout the entire New Testament, believers unite their professions and their lives together.

Jonathan Leeman is the author of Church Membership: How the World Knows Who Represents Jesus.