When to leave a Church

church_16a_small(original source here)

Jeff Robinson is an editor for The Gospel Coalition and a contributing writer for the online church history journal, Credo. He serves as senior fellow for the Andrew Fuller Center for Baptist History and Tradition and is an adjunct professor of church history at SBTS.

It is the conversation with church members every pastor dreads but inevitably comes to every man who has shepherded a local flock: “Pastor, we need to meet with you and discuss our future at the church. We have been praying about transferring our membership to another church.” Naturally, you ask the inevitable question, “Why?” The answers are as varied as the variety found in wayfaring members, ranging from “The church up the street has more to offer my youth/children” to “We just don’t find things exciting here anymore,” or most troubling, “We love you and your preaching, pastor, we we don’t really like this church.”

There are certainly legitimate reasons to leave a church and sadly, it sometimes become necessary or even a duty to find a more biblically faithful body. Sometimes churches become theologically or morally bankrupt, leaving a sound believer no choice. But it seems in our self-intoxicated, consumer-driven evangelical culture, what is often referred to as “church hopping” seems to have reached a virtual epidemic. There are a number of reasons for this reality with biblical illiteracy, a loss of a robust ecclesiology, a distaste for authority, the disappearance of church discipline and the decay of meaningful church membership ranking high among them.

When should you leave a church? I think it is helpful to first think through a number of reasons why not to leave a church. Here are a few illegitimate reasons for leaving a church, reasons I have heard over the years:

Because our children want to go to another church. The most spiritually immature (presumably) members of the family should not single-handedly make the most important decision facing a family. This is perhaps the most common reason I have heard for people leaving a church and I find it deeply troubling.

Because there aren’t many people here my age. The body of Christ is supposed to reflect the culture which is made up of a diversity of ages and backgrounds. The church is not a social club, but the gathering of sinners saved by grace. The world should be at odds to explain the church. It should wonder, “What is it that brings together such a diverse collection of people in such a tight bond of love?” Continue reading

Church Membership – does it matter?

by “Why do I have to be a member of a church?” Over the course of the years the character of that question has increasingly shifted from honest inquiry to incredulous accusation. In fact I am no longer surprised when believers get angry at me for insisting that sincere discipleship requires church membership. Low and erroneous views of the church are so rampant even among conservative, Bible believing Christians that any congregation that does not exercise extreme care in receiving members is sure to find itself a large percentage of mere “paper members” whose names appear on the roll but whose bodies are largely absent from most gatherings and fellowship and ministry initiatives.

Baptists in former days saw the issue quite differently. Membership mattered to the early Baptist churches in England and America in the 17th and 18th centuries. In fact, it would have been inconceivable for those early Baptists to regard membership in a local congregation as optional or incidental.

Imagine if the following convictions about the church were commonplace today among professing Christians: Continue reading

Concerning Church Membership

storms-sDr. Sam Storms following a rigorous and careful study of the Scriptures, we implemented formal church membership here at Bridgeway. One of the biblical texts that moved us in that direction was the reference to the people in the local church as being in the “charge” of the Elders (1 Peter 5:3). Some may translate this as “those allotted to you,” or those for whom you bear responsibility.

In my opinion, there’s no way to escape the fact that this exhortation to Elders implies some expression of formal membership in the local church.

Of course Elders can and should extend their love to anyone and everyone, within the limits of their ability. But the question is whether the Bible tells Elders that they are to have a special responsibility and care for a certain group, a group of covenant members. Consider Acts 20:28 where Paul tells the Elders how to care for their flock.

“Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.”

This verse does not say Elders cannot visit unbelievers or those who are not yet members. But it does make clear that their first responsibility is to a particular flock. How are they to know who their flock is? Who are we as Elders and Pastors responsible for? For whom will we give an account to God?

“Those in your charge” (your portion, your lot) implies that the Elders knew whom they were responsible for. This is just another way of talking about membership. If a person does not want to be held accountable by a group of Elders or be the special focus of the care of a group of Elders, they will resist the idea of membership. And they will resist God’s appointed way for them to live and be sustained in their faith.

Church membership is also implied in the biblical requirement of Christians to be submitted to a group of church leaders, Elders, or Pastors. The point here is that without membership, who is it that the New Testament is referring to who must submit to a specific group of leaders? Some kind of expressed willingness or covenant or agreement or commitment (that is, membership) has to precede a person’s submission to a group of leaders.

Consider the way the New Testament talks about the relationship of the church to her leaders.

“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account” (Hebrews 13:17).

“We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work” (1 Thessalonians 5:12-13).

“Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching” (1 Timothy 5:17).

How are this leadership and this submission going to work if there is no membership defining who has made the commitment to be led and who has been chosen as leaders? If we downplay the importance of membership, it is difficult to see how we could take these commands to submit and to lead seriously and practically.