The Divine Intention of the Cross (Part 1)

What did Jesus actually accomplish on the cross? Who did He accomplish it for?

WHO DID JESUS DIE FOR?

If we were to ask this question of Christians today, “everyone, of course!” However, it may be something of a surprise to learn that this has not always been the majority view amongst Christians, and that the question actually needs a great deal of thought.

Let me start by saying that all Christians should rightfully affirm the infinite worth of Christ’s work on the cross. “The death of the Son of God is the only and most perfect sacrifice and satisfaction for sin, and is of infinite worth and value, abundantly sufficient to expiate the sins of the whole world. This death is of such infinite value and dignity because the person who submitted to it was not only really man and perfectly holy, but also the only-begotten Son of God, of the same eternal and infinite essence with the Father and the Holy Spirit, which qualifications were necessary to constitute Him a Savior for us; and, moreover, because it was attended with a sense of the wrath and curse of God due to us for sin.” Canons of Dort – Second Head of Doctrine, Articles 3 and 4. The value of Christ’s death on the cross is infinite. That cannot be underlined enough!

Yet when we ask such questions as “what was God’s intention in sending His Son to die on the cross?” we have to think about what the cross actually does for people, and for what kind of people.

For example, when Jesus was dying on the cross, many people in human history had already died. In fact, not only had they died, but they were either in expectation of heavenly bliss (such as those in Abraham’s bosom – Luke 16:23) or the dreaded expectation of divine, eternal punishment for their sins. This being the case, we need to ask, “What would Jesus death actually achieve for people who were already lost, with no hope of eternal life?”

And, would Jesus actually be bearing the sins of all these people awaiting an eternity in hell, when He knew it would do them no good?

If He did bear the punishment for all the sins of all people, then why would those in hell be bearing the punishment for their sins? Surely punishment for sin should not be handed out twice – one time on the spotless Lamb of God, and a second time on the people in hell. Continue reading

Five Big Myths About Calvinism

As I wrote in a recent post, “I have no desire to be a Calvinist in the Corinthian sense of the word – a follower of John Calvin, per say. Though I believe Calvin was a tremendous expositor of the Scriptures and had many great insights, I am not someone who believes he was in any way infallible. I am with Spurgeon who declared, “There is no soul living who holds more firmly to the doctrines of grace than I do, and if any man asks me whether I am ashamed to be called a Calvinist, I answer – I wish to be called nothing but a Christian; but if you ask me, do I hold the doctrinal views which were held by John Calvin, I reply, I do in the main hold them, and rejoice to avow it.” (C. H. Spurgeon, a Defense of Calvinism)”

I also pointed out that, “Its unfortunate that a man’s name is associated with the doctrines that came out of the Protestant Reformation. John Calvin was not the first to articulate these truths, but merely was the chief systematizer of such doctrines. There was actually nothing in Calvin that was not first seen in Martin Luther, and much of Luther was first found in Augustine. Luther was an Augustinian monk, of course. We would also naturally affirm that there was nothing in any of these men that was not first found in Paul, Peter and John in the New Testament, and Jesus Himself.”

In coming to understand the doctrines of grace that are now so precious to me, I realize that there were fortresses built in my mind to defend against the idea of God being Sovereign in the matter of salvation. Such was my total depravity! These fortresses were not made of stone and brick but of man made ideas – concepts that I believed Scripture taught with clarity. These fortresses did not come down easily. In fact, I believe it is a work of Divine grace in the heart not only to regenerate His people, but also to open hearts and minds, even of His own people, to the truth of His Sovereignty in election.

There are many false concepts about Calvinism. Here are five that are very common: Continue reading

Calvinism v. Arminianism

I guess the secret is out. I am a Calvinist.

Actually, I do not think it was much of a secret, yet I hesitate to use the term Calvinist because it seems to mean many different things to different people. There are so many straw men built in the minds of people as to what it means, that I think its often best to not use the term at all. Many have been taught some very erroneous things in this regard.

Its unfortunate that a man’s name is associated with the doctrines that came out of the Protestant Reformation. John Calvin was not the first to articulate these truths, but merely was the chief systematizer of such doctrines. There was actually nothing in Calvin that was not first seen in Martin Luther, and much of Luther was first found in Augustine. Luther was an Augustinian monk, of course. We would also naturally affirm that there was nothing in any of these men that was not first found in Paul, Peter and John in the New Testament, and Jesus Himself.

So having laid my theology bare, so to speak, I would quickly add that I have no desire to be a Calvinist in the Corinthian sense of the word – a follower of John Calvin, per se. Though I believe Calvin was a tremendous expositor of the Scriptures and had many great insights, I am not someone who believes he was in any way infallible. I am with C. H. Spurgeon (the man known as the Prince of Preachers) who declared:

“There is no soul living who holds more firmly to the doctrines of grace than I do, and if any man asks me whether I am ashamed to be called a Calvinist, I answer – I wish to be called nothing but a Christian; but if you ask me, do I hold the doctrinal views which were held by John Calvin, I reply, I do in the main hold them, and rejoice to avow it.” (C. H. Spurgeon, a Defense of Calvinism)

The issues involved in the Calvinism v. Arminian controversy are important – I think far more than people realise. They speak to the very character of God, His Sovereignty and His glory in saving sinners and go to the heart of the gospel itself and the nature of God’s grace. To be sure, these are not trivial issues. God will not share His glory with another. Yet although the Arminian and I may strongly disagree on some vital issues, we do not have to be strongly disagreeable. We can engage in conversation in a Christ-like spirit as brothers and sisters in Christ. Continue reading