A person can be Baptist and fully Reformed. Historically speaking, though this would indeed be news to many Baptists today, as most would be of an Arminian persuasion.

Dr. R. Albert Mohler, Jr., serves as president of The Southern Baptist Theological Seminary — the flagship school of the Southern Baptist Convention and one of the largest seminaries in the world. In searching therough some of the archives of his articles at the blog site www.albertmohler.com I came across this response article to Dr. William R. Estep (below). There is no need to dig up the controversy, especially as it is more than two years old, but I think Dr. Mohler’s response is both factual and insightful. Written on Thursday, July 16, 2009, here is Dr. Mohler’s article, entitled,

“The Reformation of Doctrine and the Renewal of the Church: A Response to Dr. William R. Estep”

One of the most promising signs of renewal in Southern Baptist life is the emergence of genuine theological discussion and historical interest. After decades marked by the absence of significant interest in many doctrines, Southern Baptists are awakening to historic doctrinal debates in a new key.

As if awakened from doctrinal amnesia, the denomination faces the promise of both renewal and reformation. In this process, we may recover our theological heritage even as we address our modern context of ministry.

Dr. William R. Estep, one of Southern Baptists’ most distinguished historians, has recently directed attention to a resurgent Calvinism in Southern Baptist life. The “Calvinizing” of the Southern Baptist Convention, he fears, is a dangerous development.

I am pleased to have the opportunity to respond to Dr. Estep, and to present a very different understanding of what is at stake. Though vitriolic and harsh in tone, his article deserves a respectful and thoughtful response.

First, let me state at the onset that if Calvinism is accurately represented by Dr. Estep’s treatment, I will have nothing to do with it. Nevertheless, few of Calvin’s friends or enemies will recognize Calvinism as presented in Dr. Estep’s article.

Calvin and Calvinism

Calvinism clearly draws its name from John Calvin, the sixteenth century Reformer whose towering intellect and biblical preaching gave birth to the “Reformed” tradition as one of the central streams of the Reformation. Calvin’s mission was to establish the Church on the basis of Scripture, with its doctrine and practice drawn from Scripture itself.

His Institutes of the Christian Religion, first published in 1536, was his effort to set forth the doctrines revealed in the Bible. Few works have come close to the Institutes in terms of influence in the Church. Elsewhere, Dr. Estep has described the Institutes as “one of Protestantism’s greatest attempts at erecting a systematic theology.” Calvinism is simply the Reformation tradition which is associated most closely with Calvin.

Dr. Estep presents a very severe portrait of Calvin the Reformer, and those looking for severity in Calvin need not look far. He was a sixteenth century man who bore many of the prejudices and political dispositions common to his day. He would not understand the notion of religious liberty, and he was ready to use the arm of the law to enforce correct doctrine.

No Calvinist I know would advocate Calvin’s position on these issues, any more than modern Lutherans would endorse Martin Luther’s anti-Semitism. Baptists who quickly reject Calvin’s theology because of his shortcomings on other issues must, if honest, reject virtually any influence from previous centuries. This holds true for Dr. Estep’s treasured Anabaptists as well.
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