Predestination Destroys Legalism

My friend John Hendryx writes:

Predestination destroys legalism. If salvation is by Christ alone, it leaves no room for boasting or trusting in ourselves, even a little. It strips us bare and forces us to abandon all hope in our efforts or rules … man-made rules non-predestinarians tend to make to demonstrate they are more worthy than others of God’s grace (an oxymoron). The Scripture declares: “It is because of Him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.” (1 Cor 1:30-31)

This is not to say that Reformed people cannot be legalistic. Human beings find any way possible to do so, Reformed included. It means to say, rather, that if UNDERSTOOD CORRECTLY the doctrine of Grace ALONE in Christ ALONE will have the real effect of stripping us of legalism etc. Again only God’s grace can do so. This likewise was not an attempt to show Reformed superiority but the effect of a true understanding of the Bible will have on someone who beholds the majesty of God and is struck down by the fact that God will have mercy on whom he will have mercy.

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After I wrote this, I had the following discussion ensue which I believe worth posting:

Visitor: Please explain to me what you mean by God will have mercy on who he will have mercy on. Would you try to say that God would send someone to hell without a choice of accepting and serving Him?

Response: Thank you for your question. First, “He will have mercy on whom he has mercy” are not my words but a direct quote from Scripture (Romans :9:15, 16). That being settled, let me answer your question…. everyone who hears the gospel are presented with the command or summons to believe. But according to the Bible, no one would ever respond positively to the gospel of Jesus Christ apart from the work of the Holy Spirit. Left to himelf, man is in bondage to his corruptions and does not understand or desire the true God and thinks that the gospel is folly (1 Cor 2:14). Only God can open his eyes, ears and heart to the gospel. Man’s moral inability to believe the gospel on his own does not alleviate him of the responsibility to do so. We owe a debt we cannot repay … but this does not make God change his standard for us. The debt MUST be repaid. So Jesus does for us what we are unable to do for ourselves.

Visitor: Thanks for your response. I would agree that the Holy Spirit convicts you of your need for Christ. But I find nowhere in the Bible that people are predestined to hell. God chose us in past eternity, Christ saved us at the cross, the Holy Spirit convicts us of our helpless state and need for salvation. If we don’t accept Christ as the only way to Heaven then we are doomed.

Response: Thank you.I would encourage you to read 1 Corinthians 1 & 2. Those who do not have the Holy Spirit, by nature, hate Spiritual truth. The Spirit merely convicting someone, as you say, does not make him love or trust in Christ. According to the Bible more needs to take place. His nature needs to be changed for this to even be a possibility, according to 1 Cor. So God has no need to actively predestine them to hell. They do very well choosing to go there themselves. That is the natural choice of everyone apart from God renewing their heart.

Jesus said “The Spirit gives life, the flesh counts for nothing …no one can come to me unless God grants it” (John 6:63, 65) and “all that the Father gives to me will come to me” (John 6:37).

These two statements made in the same discussion plainly show that no one can believe in Jesus unless God grants it through the quickening work of the Spirit …and all to whom he grants will believe.

It does not say some of those the Father gives Jesus will believe, but “all”. Also it clearly shows that they do not believe unless God first gives them to the Son. Jesus is not ambiguous here.

“The greatest judgement which God himself can, in the present life, inflict upon a man is, to leave him in the hand of his own boasted free-will.” – Augustus Toplady

Visitor: As you said you choose to go to hell but when convicted by the Spirit that you can’t get to Heaven without the free gift of Christ. You make a choice. I realize our flesh doesn’t naturally want Jesus. You hear the word the Holy Spirit shows you your need but there is free choice.

Response: I believe you are basing this idea on your assumptions and not on the text of Scripture. Can you from Scripture show where the Bible teaches free will anywhere?

God gives commands and imperatives, yes. But what we ought to do is not the same thing as what we are able to do. You speak as if God is under some kind of obligation. But God would be perfectly just if he decided to save no one. God gives either justice or mercy to people in this life, but no one gets injustice.

You have not interacted with any of the Scripture I showed you. You have only made orphaned assertions. Show me how you interpret John 6:63, 65, 37 and how my understanding is wrong. It says that the Spirit gives life or quickens and that no one can believe in Christ unless God grants this quickening. Not merely conviction.

Visitor: I don’t have the Bible in front of me to read the verses you gave. I didn’t say God was obligated to do anything. And I don’t seem to be wording things just right for you. So we may have to agree to disagree. As Warren Wiersbe said some things of God are a mystery. I don’t have the time or inclination at my time in life to argue such things when I can better spend my time worshiping and serving our Lord.

I would ask one more question did Adam and Eve choose to sin of their free will?

Response: Thanks again for you note…. Although I asked it of you, I see you were unable to provide any Scriptural evidence for your view of free will. You would think if it were true you would be able to come up with something off the top of your head since the Bible is such a voluminous work of God’s revelation to us. At least in a few places. Doesn’t that strike you as a little odd? If you cannot provide solid biblical evidence, we can only reason that you have built an entire view of Christianity based on a human tradition, not explicit ideas from Scripture. You are therefore basing your view of salvation on unaided assumptions, are you not?

Likewise, the passages I posted are not mystery but revealed Scripture. The Scripture speaks of these things plainly, so this is not about opinions or something God has left to mystery. I agree that there are mysteries in the Scripture but the doctrine of unconditional election and monergistic regeneration are not one of them since they are both revealed doctrines. I think if you are honest before God you would take the time in the Texts I posted to you to see what it says there and let them shape you. If Jesus thinks it is important enough to put in Scripture, that we are to read, then obviously it is not something he meant for us to avoid.

Finally, your question about Adam and Eve reveal that you have not really understood what is being said here. Adam and Eve were not in bondage to corruption. When we say men have no free will we are talking specifically about the state of man after the fall … Jesus said he who sins is a slave to sin. And that which is a slave is not free. Only Christ can set us free. Thus when we say men have no free will we are not speaking of coercion… that God somehow coerces us to reject him. The history of this doctrine is about the nature of man. He is not free because, by a necessity of his fallen nature, he is in bondage to sin. He is dead in sin, without the Holy Spirit, so he rejects Christ of necessity, not because God forces him to reject Him.

Augustine once said, “Through freedom man came to be in sin, but the corruption which followed as punishment turned freedom into necessity.” In other words, before the fall men were “able to sin and able not to sin” – . After the fall, men are “not able not to sin.” So the question you are asking misunderstands the question at hand. Those who are not able not to sin have no free will to believe the gospel. Left to themselves men hate Christ and will not come into the light (See John 3:19, 20)

Hope this helps and clarifies.
JWH

Questions About Calvinism

I very much appreciated the way Pastor Jim McClarty responded to some questions in an article he posed entitled “Sovereignty, Puppetry,

Recently I have been watching your videos on YouTube of your messages and sermons about the Sovereignty of God, Calvinism, predestination, and Reformed Theology.

I am greatly encouraged by the messages but still confused because of how I was raised. People in the church I attended said Calvinists do not evangelize and they [Calvinists] think people are robots with no free will to love God.

So here are my questions:

1. Are all events on earth already preordained by God?
2. Do we have a “free will?”
3. Are we robots already programmed?
4. How does the aspect of love play into this if we are just puppets?

Reply:

I understand your perplexity. It takes time to sort through the things you’ve been taught and separate traditions from valid doctrines. One of the most difficult aspects of learning and embracing what the Bible actually says is un-learning our traditions, assumptions, and presuppositions.

The things that you’ve written here are typical responses to Calvinism. For instance, people who do not know their church history will often claim that Calvinism inhibits evangelism. But nothing could be further from the truth. The fact is, some of the greatest revivals in history were led by Calvinists. The first universities planted on U.S. soil were established by Calvinists. Some of the most enduring missionary societies were established by Calvinists. So, the claim that Calvinists do not evangelize is mere folly.

The following bit of history is from my book By Grace Alone (which is available as a free pdf download on the GCA website), including a pericope from David Steinmetz’s book Calvin in Context.

Calvinism, as it is commonly called, has a rich European history, but it finds its most striking influence during the foundation of these United States. Owing to Martin Luther’s commitment to reform, the church that bears his name was founded on the teaching of God’s election and determinate predestination. John Knox, the founder of the Presbyterian Church, held these doctrines. Early American history reveals that the vast majority of the Pilgrims who landed at Plymouth Rock were Calvinistic Presbyterians. The Congregationalist Churches of early America were once bound by these doctrines. And the original Baptists were avid predestinarians, which is why their modern counterparts advertise themselves as “Free-Will Baptists” to distinguish themselves from their ancestors.

This English Calvinist strain was strengthened by the Dutch Calvinists of New York and New Jersey, the German Reformed of Pennsylvania and Maryland, and the Scots-Irish Presbyterians who settled in the mid-Atlantic and southern colonies.While not all settlers in the New World were Protestant and not all Protestants were Calvinist, nevertheless there was from the very beginning a strongly Calvinist influence on American thought and institutions. Calvinists founded universities, pioneered the New England town meeting, insisted on the separation of powers in the federal government, played a prominent role in the movement for the abolition of slavery, and even promoted such characteristic institutions of frontier revivalism as ‘the anxious bench’ and the ‘camp-meeting’… In short, although Calvinism is not the only ingredient in American intellectual and religious history, it is such an important ingredient that no one can claim to understand American history and culture without some appreciation of its Calvinist heritage.

Or, let’s look at it this way: Calvinistic theology is drawn directly from biblical, Pauline doctrine. Of all the New Testament writers, Paul wrote the most complete arguments in favor of God’s absolute predestination and electing grace. Yet, Paul devoted his life, his wealth, his health, and everything in him to the work of evangelism. Calvinists follow Paul’s example. We teach everything that the Bible says and we do everything that the Bible instructs. We evangelize vigorously because we do not know who God’s elect are. And in reality, Calvinism inspires evangelism because we know that God’s word will not return to Him void; it will accomplish what God intends for it to accomplish. Continue reading

Five Big Myths About Calvinism

Repost:

I speak for many when I say that I have not always embraced the doctrines of grace or what is commonly called Calvinism. Its actually unfortunate that a man’s name is associated with the doctrines that came out of the Protestant Reformation. Calvin was not the first to articulate these truths, but merely was the chief systematizer of such doctrines. There was actually nothing in Calvin that was not first seen in Luther, and much of Luther was first found in Augustine. Luther was an Augustinian monk, of course. We would also naturally affirm that there was nothing in any of these men that was not first found in Paul and Peter and John in the New Testament.

Even now, I have no desire to be a Calvinist in the Corinthian sense of the word – a follower of John Calvin, per say. Though I believe Calvin was a tremendous expositor of the Scriptures and had many great insights, I am not someone who believes he was in any way infallible. I am with Spurgeon who declared, “There is no soul living who holds more firmly to the doctrines of grace than I do, and if any man asks me whether I am ashamed to be called a Calvinist, I answer – I wish to be called nothing but a Christian; but if you ask me, do I hold the doctrinal views which were held by John Calvin, I reply, I do in the main hold them, and rejoice to avow it.” (C. H. Spurgeon, a Defense of Calvinism)

In coming to understand these doctrines that are now so precious to me, I now realize that there were fortresses built in my mind to defend against the idea of God being Sovereign in the matter of salvation. Such was my total depravity! These fortresses were not made of stone and brick but of man made ideas – concepts that I believed Scripture taught with clarity. These fortresses did not come down easily. In fact, I believe it is a work of Divine grace in the heart not only to regenerate His people, but also to open hearts and minds, even of His own people, to the truth of His Sovereignty in election.

There are many false concepts about Calvinism. Here are five that are very common:

1. CALVINISM DESTROYS EVANGELISM

I think some Calvinists do have an aversion for evangelism, and this is something that needs to be addressed whenever this tendency is seen, yet both historically and biblically, nothing could be further from the truth. It is quite easy to prove that the whole missions movement was started by Calvinists who believed Christ had His elect sheep in every tribe, tongue, people and nation. Romans 8 and 9 teaches election clearly, and Romans 10 tells us of the necessity of preaching the Gospel. How shall they (the elect) hear without a preacher? Romans 10 is in no way a contradiction to Romans 8 and 9.

Divine election is the only hope of evangelism. No one we speak to about Christ is beyond hope, for God may well have ordained from all eternity that our conversation or preaching is to be the very means by which He would achieve His ends – the gathering of one of His elect sheep into the fold! What a privilege to be used by God in this way.

Divine election should never undermine evangelism. In fact, the truth about election should cause us to continue to proclaim Christ, even when results may not come immediately. The concept of election should actually fuel our evangelism when mere human emotion wanes. We should remember that God has His elect sheep who will hear His voice and will follow Him when we preach the Gospel of Christ. So then faith comes by hearing and hearing the word of Christ (Rom. 10:17).

Election is not a hindrance to evangelism. It simply explains to us why some believe the Gospel and why some do not. Jesus said to one group hearing Him “you do not believe because you are not My sheep” (John 10:26) and Luke explained the evangelistic results of the early church by declaring, “as many as were ordained to eternal life believed.” (Acts 13:48)

2. CALVINISM APPEALS TO THE PRIDE OF MAN

Sadly, some Calvinists do reek of pride and give off an air of being better than those around them, but such is a total betrayal of biblical Calvinism. If we recognize our total depravity or radical corruption, we understand that there was absolutely nothing in us that caused God to look down upon us to show us such favor. The only thing we can say in response to His electing grace is “Lord, why me?”

Romans 9:11-16 11 though they were not yet born and had done nothing either good or bad- in order that God’s purpose of election might continue, not because of works but because of his call- 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.” 14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy.

“God intentionally designed salvation so that no man can boast of it. He didn’t merely arrange it so that boasting would be discouraged or kept to a minimum – He planned it so that boasting would be absolutely excluded. Election does precisely that.” – Mark Webb Continue reading