Weep with those who weep

Dane Ortlund recently wrote, “Dear comforters of sufferers: Just because Rom 8:28 comes before Rom 12:15 in the canon doesn’t mean it should in your counsel.”

Joni Eareckson Tada talked about this in a recent interview with Marvin Olasky:

When you were in the hospital room, in despair about becoming a quadriplegic through your diving accident, were some comments people made—with good intentions—hugely irritating?

I had many well-meaning friends my age who said well-meaning things, but they were uninformed because the Bible says weep with those who weep. Many friends would say to me, from Romans 8:28, “Joni, all things fit together to a pattern for good.” Or, from James 1:3, “Welcome this trial as a friend.” Or, from Romans 5, “Rejoice in suffering.” These are good and right and true biblical mandates, but when your heart is being wrung out like a sponge, sometimes the 16 good biblical reasons as to why all this has happened to you sting like salt in the wound. When people are going through great trauma, great grief, they don’t want answers. Because answers don’t reach the problems where it hurts in the gut, in the heart.

What does help?

When I was a little girl, I remember riding my bike down a steep hill. I made a right-hand turn. My wheels skidded out on gravel and I crashed to the ground. My knee was a bloody mess. My dad comes running out. I’m screaming and crying. Although I didn’t ask why, if I had, how cruel it would have been for my father to stand over me and say, “Well, sweetheart, let me answer that question. The next time you’re going down the hill, watch the steepness, be careful about the trajectory of your turn, be observant of gravel.” Those would all have been good answers to the question, “Why did this happen?” But when people are going through great trauma and great grief, they don’t want to know why. They want Daddy to pick them up, press them against his chest, pat them on the back, and say, “There, there, sweetheart, Daddy’s here. It’s OK.” When we are hurting, that’s what we want. We want God to be Daddy: warm, compassionate, real, in the middle of our suffering. We want fatherly assurance that our world is not spinning out of control… Don’t you dare be caught rejoicing with those who weep.

HT: Justin Taylor

Pastoral Etiquette

Etiquette: a code of behavior that delineates expectations for social behavior according to contemporary conventional norms within a society, social class, or group.

I am currently doing some pre-marriage counseling with a couple. This morning I received this e-mail from the gentleman (names have been changed):

Hi Pastor John,

I have a request to pass to you from my fiance Dorothy. Feel free to decline if you are not completely comfortable. But, there is a married couple we know who are interested in receiving counseling with you. I am sure it is because Dorothy speaks of your help with such glowing praise! So, please let me know how to proceed, and again, please don’t feel obligated.

Hope you have a great day.

Clive

This was my reply:

Hi Clive,

Good to hear from you. I am so glad you and Dorothy are still enjoying the pre-marriage sessions and finding them useful.

Regarding the couple, may I ask if they are Christians and are part of a local Church? I ask this question because as a pastor (rather than merely a counselor) I am very sensitive in making sure that anything I do is never perceived in any way as what some call “sheep stealing.” That is when an individual or couple who are part of a local church assembly are prized away from the care of that leadership by an over zealous pastor. I know many pastors dont feel this kind of sensitivity in our day, but I feel it is very much like someone under the care of a doctor is encouraged by another doctor to be treated by them. Such a thing is not only extremely poor etiquette on the part of the doctor, but it may very well be illegal. It should never occur.

While meeting with me for marriage advice would not be a legal issue, I still feel the same principle of etiquette would apply and am very sensitive about this. I realise that I am more sensitive than most pastors on this issue. If the couple are part of a local Church, I would only wish to meet with them when there is full agreement between the couple and their local Church elders and that the elders give the go-ahead. If the couple are not under the care of local Church leadership, that is a very different matter. For instance, I was happy to meet with you and Dorothy because we have known each other for years and secondly, I knew you were not specifically under the care of local Church leadership.

Am I making sense?

Pastor John

Dealing with Grief

Justin Taylor writes:

I once asked Matt Chandler about the unhelpful things people said to him in his fight against cancer. He refused to give examples but explained, “I think people can get a little weirded out by pain, suffering, and death. They don’t know what to do so they end up saying things that are hurtful to people who have experienced loss.”

For those of us self-aware of the propensity for foot-in-mouth disease, we sometimes choose simply to ignore those who are hurting so that we don’t make things worse.

Jill Sullivan, who lost a 16-year-old daughter to a highly aggressive form of brain cancer, explains why it can be so hard to return to church after the death of a loved one. She writes:

Our churches are full of people who are hurting, many of whom have lost children or other loved ones. For me personally, returning to church was one of the most difficult things to do after my loss, and I’ve talked to many other bereaved parents who have expressed the same thing.

She offers some reasons why this might be the case:

•Families tend to sit together at church, and when your family is missing someone, their absence is particularly acute in the pew. Looking around and seeing other intact families worshiping beside you can also be very painful.
•The songs we sing in church can bring up very strong emotions. Songs about heaven can conjure up an almost unbearable longing in our hearts, and songs of praise can be difficult to sing when your heart is broken.
•There is an unspoken expectation at church that everyone is filled with the “joy of the Lord.” You know what I mean . . . we put on our best clothes and our Sunday School smiles and give the appearance that all is right in our world. A grieving parent may simply not have the emotional stamina to play that role.

She then asks, “So how do we as the body of Christ reach out to bereaved parents and give comfort without adding to their pain?”

Here are her suggestions for both those who are grieved and for those who can comfort:

•Be patient with them. Grief is a marathon, not a sprint, and it’s important to respect the fact that people need time to heal. The grieving parent may not be ready to resume regular church activities right away, whether that’s teaching Sunday School, singing in the choir, working in the nursery, or greeting at the door.
•Grief comes in waves. Don’t assume that a person is “over it” if you see them smiling or laughing, and don’t assume that a person is “not doing well” if you see them grieving outwardly.
•They may not be interested in small talk. Someone who has lost a child is grappling with deep spiritual issues and may not be interested in shallow conversation. Listen to them if they want to talk, and don’t feel that you need to answer all their questions. Remember how well it went over once Job’s friends started talking!
•Grieving people are vulnerable and often hyper-sensitive, and they may have been hurt by things that well-meaning people have said to them. Some of those things might include:
“I know what you’re going through. My grandmother died last year.”
Something along the lines of “God always picks His best flowers first” or “God must have needed another angel in heaven.”
“She’s in a better place.” (There’s nothing really wrong with that because it’s true…it’s just that the grieving person really wants their loved one here with them!)
“It’s a good thing you have another child.”
•They also may have been hurt by those who have intentionally avoided them or who have said nothing to them at all. So what should we say to a grieving mom or dad?
“I love you, and I’m praying for you.”

She writes, “That’s it? Could it be that simple? Yes, it really is. This statement, maybe accompanied by a warm hug, is all that’s needed to assure a bereaved parent of your care and concern.”

You can read her whole post here.

For those who are grieving, this workshop from Nancy Guthrie (at the TGC Women’s Conference) may prove instructive and edifying.