The Potter’s Hand

“But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.” – Isaiah 64:8

Beautiful Lord, Wonderful Savior
I know for sure, all of my days are held in Your hands
Crafted into Your perfect plan
You gently call me into Your presence guiding me by Your Holy Spirit
Teach me dear Lord to live all of my life through Your eyes
I’m captured by Your holy calling
Set me apart, I know you’re drawing me to Yourself
Lead me Lord I pray

Chorus:
Take me, Mold me, use me, fill me
I give my life to the Potter’s hand
Call me, guide me, lead me, walk beside me
I give my life to the Potter’s hand

You gently call me into Your presence guiding me by your Holy Spirit
Teach me dear Lord to live all of my life through Your eyes
I’m captured by Your holy calling
Set me apart, I know Your drawing me to Yourself
Lead me Lord I pray

Take me, Mold me, use me, fill me
I give my life to the Potter’s hand
Call me, guide me, lead me, walk beside me
I give my life to the Potter’s hand

“…take me, mold me, use me, fill me, I give my life to the Potter’s hand.”

What’s the Point? Why Bother?

Dr. John Piper:

I am often asked, present, and future is infallible, then what is the point of praying that anything happen?” Usually this question is asked in relation to human decision: “If God has predestined some to be his sons and chosen them before the foundation of the world (Ephesians 1:4,5), then what’s the point in praying for anyone’s conversion?”

The implicit argument here is that if prayer is to be possible at all man must have the power of self-determination. That is, all man’s decisions must ultimately belong to himself, not God. For otherwise he is determined by God and all his decisions are really fixed in God’s eternal counsel. Let’s examine the reasonableness of this argument by reflecting on the example cited above.

1. “Why pray for anyone’s conversion if God has chosen before the foundation of the world who will be his sons?” A person in need of conversion is “dead in trespasses and sins” (Ephesians 2:1); he is “enslaved to sin” (Romans 6:17; John 8:34); “the god of this world has blinded his mind that he might not see the light of the gospel of the glory of Christ” (II Corinthians. 4:4); his heart is hardened against God (Ephesians 4:18) so that he is hostile to God and in rebellion against God’s will (Romans 8:7).

Now I would like to turn the question back to my questioner: If you insist that this man must have the power of ultimate self-determination, what is the point of praying for him? What do you want God to do for Him? You can’t ask that God overcome the man’s rebellion, for rebellion is precisely what the man is now choosing, so that would mean God overcame his choice and took away his power of self-determination. But how can God save this man unless he act so as to change the man’s heart from hard hostility to tender trust?

Will you pray that God enlighten his mind so that he truly see the beauty of Christ and believe? If you pray this, you are in effect asking God no longer to leave the determination of the man’s will in his own power. You are asking God to do something within the man’s mind (or heart) so that he will surely see and believe. That is, you are conceding that the ultimate determination of the man’s decision to trust Christ is God’s, not merely his. Continue reading

Spiritual Dyslexia

Dyslexia warps reality: the consequences of which can be catastrophic. It is something that causes great hardship to multitudes in our day. People with normal or even above normal intelligence suffer from dyslexia as the brain oftentimes reverses numbers, letters or words. It is a huge learning handicap and in severe cases can greatly limit education and employment opportunities.

For those unfamiliar with the problem, imagine having the word “GOD” written clearly in front of you and yet your brain interprets the information as “DOG,” as the first and last letters of the word are transposed. I am sure you will agree that there is a vast chasm of difference inherent in this misinterpretation. My heart truly goes out to those who have to go through life having to combat dyslexia.

Moving from the physical to the spiritual realm, I believe multitudes of Christians suffer from what I would call “spiritual dyslexia.” Theologians don’t use that term of course. They would be much more comfortable with a phrase such as “the noetic effects of sin,” which is the simple recognition that since the Fall of Adam, all of mankind’s faculties have been negatively affected, including his mind. In simple terms, we just don’t think now as clearly and precisely as we would have done if there had been no Fall.

Theologically, we all have our blind-spots. According to 1 Corinthians 13, this side of glory, we only see through a glass darkly. One day, we will all comprehend things exactly (as much as finite minds can grasp the infinite). Yet right now, we all have our traditions and blind-spots. As my friend Dr. James White says so often, “everyone has traditions and those most blinded by them are those who do not believe they have any.” If we knew exactly where we were wrong, we would change our viewpoint immediately. But the point is that we do not see these things until God the Holy Spirit enlightens us and overcomes the effects of our depravity.

Someone suffering with spiritual dyslexia then reads certain Bible verses and though the words are clear, the traditions of men jumble up the words or miss out key words entirely in a sentence, or just do not grasp the meaning at all. I speak here from my own experience as I can honestly say that I had read certain verses a certain way (giving them what I believed to be a true interpretation) for many years until suddenly, God the Holy Spirit allowed me to overcome my deeply ingrained spiritual dyslexia to see what the Scripture actually said. This is especially true as I took the theological journey from Arminianism to Reformed theology. I say this (hopefully) not out of spiritual pride, but simply out of sincere grateful thanks to God for opening up my understanding to the true nature of God’s grace. Please allow me to cite just a few examples of what I am referring to, with a few quotes from the Gospel of John. Continue reading