Justification is by grace alone through faith in Christ alone, all to God’s glory alone. The Bible teaches that this faith that justifies is a GIFT from God (Eph 2:8,9; Phil 1:29) and not merely the product of man’s unregenerate nature which is still spiritually dead towards God in sin.
If faith is a merely a human choice, then it can be lost. This is true of a false and fraudulent kind of faith, which is temporarily enamored with the blessings of the kingdom (the idea of guilt removed, peace for a troubled conscience and such like) but which never can be characterized by a true and lasting love for the biblical Christ and the biblical Gospel.
In contrast, true saving faith is God’s gift to His elect people and is characterized by its enduring nature. Those who have made a profession of faith in Christ and walk away, never had the real thing. They never belonged to Him (1 John 2:19).
“And the Word became flesh, we’re likely to zip right by it with little fanfare. We read that Jesus “dwelt” among us, and when we think of the idea of “dwelling” we just think of “hanging out.” But there’s much more going on in what John is saying than it sounds to us English-speakers. He uses a peculiar word here. There are more common Greek words for “to dwell,” but he chooses sk?no?. Now, the word sk?n? in Greek means “tent,” and sk?no? is the verb form. So we could render it, “to pitch a tent.” John tells us that this Word became flesh and pitched his tent among us.
That’s a weird way to talk, isn’t it? Especially since we don’t have any Scripture that tells us that Jesus actually pitched any literal tent during his time on Earth. Why say it this way? He’s got at least two other words that he could use here. But John uses this particular word because he wants his readers—who would be familiar with the history of Israel—to recall the tabernacle, the tent of meeting (Ex 27:21), where God met with the Israelites in the Old Testament. Continue reading →
Psalm 22 is what theologians refer to as a Messianic Psalm. Though written by David it refers to events that transcend his own life and were fulfilled in the life, and especially the death (crucifixion) of Messiah. This is possible because as 2 Peter 1:21 tells us, “men spoke from God as they were carried along by the Holy Spirit.”
When Jesus cried out “My God, My God, why have you forsaken Me” two things were taking place, neither of which was contradictory. Firstly Jesus was feeling the full force of being forsaken by His Father, as sin was placed upon Him and He bore the Father’s just wrath for it in our place.
Secondly, just as in our culture, if someone were to say “Amazing Grace how sweet the sound” we know that these words are not being said at random, but we are being reminded of a familiar hymn. The Book of Psalms was the inspired song book of the Jews and for Jesus to quote the first line of Psalm 22 it was a thunderously loud message to all who heard it that He Himself was fulfilling the words of the entire Psalm as he hung there in agony on the cross.
Speaking of the Gentiles, David wrote in verse 16, “For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet.” There is nothing to suggest any of this happened in the life of David, but were fulfilled around a thousand years later by Christ at the crucifixion. What is more than interesting is that when David penned these words, crucifixion was not even invented as a form of torture and death. Sceptics grope for an answer as to why David could write of such things but the believer’s confidence is that only God could have been the source of these words, which is itself a wonderful testimony to the Divine inspiration of Scripture. David was “carried along by the Holy Spirit.”
The same can be said about verse 18, when David wrote, “they divide my garments among them, and for my clothing they cast lots.” There’s nothing to suggest this happened to David, but it did happen to Messiah and Jesus is once again alerting us to that by quoting the opening words of the Psalm. The crucifixion of Christ was not an accidental, haphazard occurence. As the early Church prayed to God in Acts 4, “for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place.”
Jesus was never more in the will of God than when He hung on the cross as our sinless sin bearing Substitute. By raising Him from the dead God testified that He was indeed His Son and validified all His claims as to what His death had accomplished. Paul tells us, He “was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord..” (Romans 1:3, 4)
Watch now as Ryan Ferguson delivers a memorized dramatic recitation of Psalm 22 from the ESV Bible.
Justification is by grace alone through faith in Christ alone, all to God’s glory alone. The Bible teaches that this faith that justifies is a GIFT from God (Eph 2:8,9; Phil 1:29) and not merely the product of man’s unregenerate nature which is still spiritually dead towards God in sin.
Psalm 22 is what theologians refer to as a Messianic Psalm. Though written by David it refers to events that transcend his own life and were fulfilled in the life, and especially the death (crucifixion) of Messiah. This is possible because as 2 Peter 1:21 tells us, “men spoke from God as they were carried along by the Holy Spirit.”