Category Archives: Bible Reflection

Law and Gospel

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The Law is good. The Law is perfect and holy. There is no defect in the Law of God. The problem is not the Law itself but that man is a sinner by nature and cannot keep the Law. Through the law comes the knowledge of sin. Rather than curb sin, revealing to us the depths of our human, sinful depravity.

Imagine a large plane glass window. You can break it by driving a tank through it, or you can simply fire the smallest pellet from a gun through the glass, but in both cases, the glass is broken and needs to be replaced. In the same way, to break even one of God’s commandments makes a person guilty of breaking it all. As James 2:10 reminds us, “For whoever keeps the whole law but fails in one point has become accountable for all of it.”

Man as a sinner cannot keep the Law and to fail to keep it in one part makes us guilty of breaking it all. That’s because the law is a complete set of requirements and we have broken it. We have all commited high treason deliberately.

The Law was given not to make people righteous but in fact to forever shut men’s mouths regarding any attempt at self justification before God. The Law reveals sin, and knowing the holiness and righteousness of God, it shows us our desperate condition before Him. When the Law does it work, it reveals sin to the point that we understand the justice we deserve and cry out for intervention from a Savior. That is why even in the Old Covenant Law system, there were sacrifices of atonement for sin, pointing us to One who would come and remove sin by His perfect sacrifice as the Lamb of God.

The Law reveals the holiness of God, the exceeding sinfulness of our sin, and its remedy in the sin bearing substitute lamb.

Romans 3:19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus

The good news of the Gospel is that while we were still sinners, Christ died for us. He took the punishment we deserved as He was punished in our place as our sin bearing Substitute, and the righteous life He lived, is then credited to the account of anyone who believes in Him.

In anticipating the work of the Savior to come, Isaiah wrote, “Surely he has borne our griefs (lit. sicknesses) and carried our sorrows (lit. pains); yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.” – Isaiah 53:4-6

The cross was no accident, but the center point of a plan devised by God before time began. The plan culminated in a divinely ordained exchange which would take place at Calvary. All the wrath and punishment due to us for our sinfulness was to come upon Jesus; and the good due to Jesus due to His sinless obedience was to come upon us. The innocent would bear the just punishment of the guilty, and the guilty would receive all the benefits due to the just.
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Practice makes….

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“What you have learned and received and heard and seen in me—practice these things…

We have all heard the phrase, “Practice makes perfect.” But is that actually true?

It is true, only if you are doing the right thing in the right way.

If you want to be a better cyclist, make sure you are not using square wheels. That’s an obvious one. Most of our issues are far less obvious, at least to us. We all have our blind spots.

Want to improve your financial state? Are you willing to have someone assess what you are doing daily, weekly or monthly that might be hurting you? Are you really willing for change?

Take your golf swing – you could be holding the club wrong, and standing with your feet in the wrong place and the problem is this – the more you practice, the more you will simply reinforce your problem swing. What you need is the insight of a golfing coach who can tell you what you might be doing wrong. He can see what you cannot see by yourself. He can tell you what you can do to dramatically improve your current results. Once you get his sound advice, adjust accordingly and then, once you know you are doing the right thing in the right way, practice, practice, practice.

Here’s the principle: Practice does not make perfect. Practice makes permanent.

What are you practicing? Some things are not worth practicing. Some people are not worth following.

Think about each aspect of your life – your spiritual, physical, mental, social and financial life. What is the dream you have? Writing a book? Restoring a broken or stale relationship? Getting in physical shape? Growing spiritually? Being the spiritual leader in the home? Getting out of debt? Financial freedom so that you can live in such a way that you can be a great channel of supply for God’s kingdom? What is it that thrills your heart? What is your dream?

What is your goal in each area? Do you have one?

Then think about this. If you keep doing what you are currently doing, over and over again, will you eventually reach your goal?

Is there anything you can make a part of your daily schedule and routine that would, over time, transform your dream into reality?

Is there anything you need to change? Is there anything you can do today and make a part of your life?

Would you pray about this, asking God for His insight and wisdom? And will you be a doer of the word and not a hearer only?

God bless!
John

The Possession of His Children – The Comfort of God’s Sovereignty

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“Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning, and from ancient times things which have not been done, saying, ‘My purpose will be established, and I will accomplish all My good pleasure’;” – Isaiah 46:9-10

“When we speak of the Godhood of God we affirm that God is God. We affirm that God is something more than an empty title: that God is something more than a mere figure-head: that God is something more than a far-distant Spectator, looking helplessly on at the suffering which sin has wrought. When we speak of the Godhood of God we affirm that He is “King of kings and Lord of lords.” We affirm that God is something more than a disappointed, unsatisfied, defeated Being, who is filled with benevolent desires but lacking in power to carry them out. When we speak of the Godhood of God we affirm that He is “the Most High.” We affirm that God is something more than One who has endowed man with the power of choice, and because He has done this, is therefore unable to compel man to do His bidding (Prov. 21:1). We affirm that God is something more than One who has waged a protracted war with the Devil and has been worsted. When we speak of the Godhood of God we affirm that He is the Almighty. To speak of the Godhood of God then, is to say that God is on the Throne, on the Throne as a fact and not as a say so; on a Throne that is high above all. To speak of the Godhood of God is to say that the Helm is in His hand, and that He is steering according to His own good pleasure. To speak of the Godhood of God is to say that He is the Potter, that we are the clay, and that out of the clay He shapes one as a vessel to honor and another as a vessel to dishonor according to His own sovereign rights (Rom. 9), “according to His will in the army of heaven, and among the inhabitants of the earth; and none can stay His hand, or say unto Him what doest Thou?” (Dan. 4:35). Therefore, to speak of the Godhood of God is to give the mighty Creator His rightful place; it is to recognize His exalted majesty; it is to own His universal scepter.” – A. W. Pink

God is Sovereign. He rules and reigns. He can never be voted out of power; for He was never voted into power. He is, was and always will be the Sovereign King, whose will can never be frustrated. Sovereignty means that God does what He wants, when He wants, the way He wants, without having to get anyone else’s permission.

If God is not Sovereign, then God is not God. If He were not ruling over every molecule in the universe, governing its existence, directing its course, and setting its boundaries, then we and God should be very worried indeed.

God had a plan to send Jesus to the cross to make atonement for guilty sinners… but what if some virus had gotten into the lungs of Jesus and killed Him at age 7? What if a brick had fallen off some Galilean house as Jesus passed by, killing him at age 15? Obviously, the entire eternal plan of God would have been frustrated.

Thankfully there is no counseling department in heaven, nor are the heavenly hosts regularly visiting angelic doctors to gain medication to ease their stress. When a weary saint joins the heavenly throng, he is never met by an angel saying, “Phew.. that was a close one… we’re so relieved to see that you made it here. We were all so worried about you!”

So if heaven is never worried, why is it that we are oftentimes? I believe it is because the message of God’s Sovereignty has not taken the long and mammoth 18 inch journey from our heads to our hearts. We need to saturate ourselves in the Scriptures on the issue to really get the doctrine of God’s Sovereignty in our bloodstream, so to speak.
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Genesis in the 21st Century

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If, like me, you believe the Bible to be the (theopneustos – God breathed) word of God, then you believe some fairly amazing things – things that just sound incredible to so many in our generation.

Take the book of Genesis for example. If you believe Genesis to be the word of God, as I also do, then you are in some good company. The Apostle Paul wrote:

“Therefore, just as through one man (Adam) sin entered into the world, and death through sin, and so death spread to all men…” Rom. 5:12.

Jesus also seemed to be convinced that Genesis was literal history. Matthew 19:3-6: 3 Some Pharisees came to Jesus, testing Him and asking, “Is it lawful for a man to divorce his wife for any reason at all?” 4 And He answered and said, “Have you not read that He who created them from the beginning MADE THEM MALE AND FEMALE, 5 and said, ‘FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH ‘? 6 “So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.”

If you believe that Genesis is literal history, then think about the ramifications of this in the 21st century. You believe that some guy by eating a piece of fruit in some garden, thousands of years ago, thousands of miles away, is the cause of all the suffering experienced in this world. Do we realize how this sounds to our sophisticated, technologically advanced society around us? It not only sounds quite ridiculous but it seems to indicate a total over-reaction on God’s part! God plunged the entire human race and in fact, all of creation, into a dramatic and terrible corruption. Every human being and every animal experiences death now. Creation itself longs to be released from the dreadful penalty of Adam’s sin (see Romans 8:19-22).

Well, either we believe a ridiculous notion here, or else, we have not in any way understood the serious nature of sin. Sin is cosmic treason! Sin is an assault on the unblemished and infinitely holy character of God. God obviously felt He had every right to punish sin in the severe way He did. The wages of sin is death (Romans 6:23), not because God is mean and nasty, but because sin deserves this kind of punishment. And this is not just true of sin in general, but every sin in particular. Every one of my sins deserve this, as does yours. And if for one moment we think the punishment is extreme, I think it is because we have never fully grasped the sheer and utter magnitude of the glory and holiness of God.

If we start with the holiness of God.. and then begin to view sin and its consequences in the light of it, then all begins to make sense. What should amaze us is not that God punishes sin severely. That’s just a manifestation of justice. No, what should amaze us is that God sent His Son into the world to redeem rebels that have not only committed high treason against Him, but loved the fact that they did so. We loved the darkness rather than the light. We were dead in trespasses and sins, and but for the grace of God, would have loved our sin until we were eternally punished for it in a place of torment with no possibility of parole, a place called hell.

Next time you might be tempted to think God has been severe in His dealings with sin, let it remind you instead of just how serious God is about His holiness, and just how serious we should be about it.

What must amaze the angels is not the fact that sin is punished. They know this all too well. No, what must amaze them is that even one sinner will be found around the throne of God in eternity, rejoicing in the Lamb who was slain for him, who purchased his redemption. No fallen angel will ever be numbered amongst the redeemed. Yet, there will not be just have one sinner singing the song of redemption in the heavenly throng, but such a number that no man can count, out of every tribe, tongue, people and nation (Rev. 7:9; 5:9). Hallelujah, what a Savior!

We’re Pagans I tell you!

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Jesus said, “Are not two sparrows sold for a cent? And yet not one of them will fall to the ground apart from your Father.” Matthew 10:29.

Whenever a sparrow falls to the ground, God the Father was involved in some way. That’s a powerful statement, if ever I heard one. Why? Because the falling of a sparrow is an everyday occurrence. Each day, sparrows are born; and each day, sparrows die. Perhaps when a sparrow falls, someone might actually notice it; but then again, perhaps not. Perhaps the fall is caught on camera, or then again, perhaps not. Perhaps the sparrow falls amongst forest trees in the middle of the night with no camera or person around to record the incident. But the point Jesus makes here is that whatever the circumstance of a sparrow’s fall – any sparrow’s fall – it could not have done so unless God the Father had in some sense determined that it would.

In making this statement, Jesus was pointing to a great deal more than the plight of a sparrow. We can clearly understand that major events like the fall and the rise of nations are under God’s providential rule and authority. But Jesus here made it quite clear that even when it comes to seemingly insignificant or trivial events (like a sparrow falling); they only occur because of the Father’s will.

Even as Christians, I really don’t think we get this. We have been so saturated and indoctrinated by the secular society around us that the world has affected our thinking far more than the Bible has. We live in a technological age unlike any other in human history. This is the generation of space travel, television, radio, the cell phone, high speed internet, the garage door opener, instant text messaging, microwave ovens and satellites. We’re now very accustomed to seeing satellite pictures from space showing us up to the minute weather conditions around the world. There’s nothing wrong with that, except that modern technology often gives us a very false impression. Because we can monitor the movement of a cloud formation or a hurricane from our living rooms, we tend to think that somehow what we are seeing in front of our eyes takes place outside of God’s control. Because we can plot the movement of a hurricane, and even get a good idea about where and when it might hit land, we fail to see God’s hand in it all.

But that’s not just true about hurricanes, its true about weather of all kinds. I’ve yet to hear a weather report that says, “God in His providence may well be sending us sunshine tomorrow” or “God in His mercy may well be sending us rain. Let us kneel and give reverential thanks to Him for answered prayer.” Even on Christian television stations that bring us news and weather programs, we don’t usually hear talk like that. Former generations would certainly have spoken in this way, but not ours. You see, we think we’re more sophisticated now than our forefathers, and a foolish and prideful independence has set in to our hearts. We may have more technological advantages, but we have a far more pagan view of nature and its laws than those who looked at the world through the lens of the Bible.
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The Providence of God

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“Clarence Macartney told the story about Dr. John Witherspoon – a signer of the Declaration of Independence and president of the (then) College of New Jersey. He lived a couple of miles away from the college at Rocky Hill and drove horse and rig each day to his office at the college.

“One day one of his neighbors burst into his office, exclaiming, ‘Dr. Witherspoon, you must join me in giving thanks to God for his extraordinary providence in saving my life, for as I was driving from Rocky Hill the horse ran away and the buggy was smashed to pieces on the rocks, but I escaped unharmed!’

“Witherspoon replied, ‘Why, I can tell you a far more remarkable providence than that. I have driven over that road hundreds of times. My horse never ran away, my buggy never was smashed, I was never hurt.’

“So we must beware of thinking that God is only in the earthquake, wind, and fire; of thinking that manna but not grain is God’s food. Most of God’s gifts to his people are not dazzling and gaudy but wrapped in simple brown paper. Quiet provisions of safety on the highway, health of children, picking up a paycheck, supper with the family—all in an ordinary day’s work for our God.”

– Dale Ralph Davis, Joshua: No Fallen Words (reprint: Christian Focus, 2000), pp. 48-49

The Gospel on a Blackboard

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I love this photo, taken this week from live teaching (for video) that Dr. R. C. Sproul was doing in Sanford, Florida.

From the words up on the blackboard its clear that Dr. Sproul’s subject is the Gospel of Jesus Christ – that Justification takes place because Righteousness is ANALYTICAL (true by analysis); SYNTHETIC (something is added); EXTRA NOS (from outside of us) by means of IMPUTATION (God crediting the believer with the righteousness of Christ, transferred to our account).

The Message of the Cross

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“Is it true that everyone on earth is drawn to the cross?” Many assume so. They base this on John 12:32 which says, “And I, will draw all men to Myself.” But as I explained in a recent article here, I believe the phrase “all men” in that context refers to all kinds of people – all without distinction rather than all without exception.

So what do the Scriptures specifically tell us concerning the message of the cross?

1 Corinthians 1:18 says, “For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

1 Corinthians 1:22-24 gives us further insight when it says, “For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.”

The cross is actually foolishness to Gentiles and a stumbling block to Jews. That’s pretty clear isn’t it?

When Gentiles hear the message that the answer to the problems of this world is a man dieing on a Roman cross thousands of years ago, thousands of miles away – they have a category for that – “nuts”, “crazy” or “foolishness.”

Jews on the other hand, have a different problem. They see the cross as a stumbling block because their own Scriptures (in Deut. 21:23) tell them that anyone hanging on a tree is under the curse of God (and they would understand a cross to be simply a cut down tree). Continue reading →

God is at the Center

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“Thou hast created all things, and for Thy pleasure they are and were created.” Rev. 4:11

The 16th Century was famous for at least two monumental events: The Protestant Reformation and the Copernican Revolution. No doubt, you have heard of the Reformation when men such as Martin Luther, were raised up by God to bring the one true biblical Gospel back to the Church. With the Reformers of old and with Scripture alone as our sure foundation, we affirm that justification is by grace alone, through faith alone, because of Christ alone, to the glory of God alone.

In 1543, Nicolas Copernicus published his treatise De Revolutionibus Orbium Coelestium (The Revolution of Celestial Spheres) where a new view of the world was presented: the heliocentric (sun central) model. Before Copernicus, people believed that the earth was the very center of the Universe. But Copernicus was able to prove otherwise – that it is the sun (not the earth) that is central in the solar system. This discovery shook both the religious and the scientific world. The ramifications were extremely dramatic. Our view of the world was forever changed!

Copernicus’ theory was not at all popular initially. Even though the new treatise was dedicated to the Pope, it was considered heretical both by the standards of religion and science. Such was the outrage at such a thought (that the world was not the center of the Universe) that many scientists, and sadly, even many a theologian, would not even look through Copernicus’ telescope! The traditions of men, both in the realms of science and religion, were that strong.

Yet Copernicus was right and his revolutionary idea was needed if forward progress was to be made. In the Church today, I believe a similar revolution is needed. Continue reading →

The Self Exaltation of God

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John Piper writes: I have spent 40 years seeking to understand and explain why God’s relentless self-exaltation in all that he does (for example, Isaiah 48:9–11) is the most loving way for him to be, and is not megalomania.

Some have tried to argue that the problem of God’s self-exaltation is solved by his intra-Trinitarian other-orientedness. That is, God the Father and God the Son do not seek their own individual glory, but the glory of the other, and in that sense God seeks his own glory.

It is true that the Father and the Son do seek the glory of the other (John 14:13; 17:1). But this is not a solution to the problem of divine self-exaltation. The reason it’s not is that in the Bible the Father does exalt his own glory. For example, Paul prays to the Father in Philippians 1:9–11, “It is my prayer that your love may abound more and more . . . so that you might be filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”

Consider: Paul is praying to the Father. He is asking the Father to do something, namely, to fill the Philippians with the fruit of righteousness “that comes through Jesus Christ, to the glory and praise of God.” So it is clear that Paul expects God the Father to be motivated to bring about his own praise. The Son makes it possible by working righteousness in the saints. But the one Paul is asking to work for his own glory is the Father.

This is no surprise, if we remember the first petition of the Lord’s prayer: “Our Father in heaven, hallowed be your name” (Matthew 6:9). Jesus tells us to ask the Father to make much of his own name.

There are other examples that could be given (like Philippians 2:9–11), but let this suffice. It is true that the persons of the Trinity love to make much of each other. But this is not the solution to the problem of God’s self-exaltation.

That solution, as far as I have been able to see through my dark glass, is this: God must uphold his own glory as the supreme value of the universe because 1) he is true, and it would be false to hold up any other glory as supreme; and 2) he is loving, and it would be unloving to offer us as supremely satisfying anything less than what is infinitely and eternally satisfying—namely, himself.