1 John 2:2 – Karate Exegesis

On the blog I sought to provide a solid interpretation of 1 John 2:2. Dan Phillips, one of the writers at the Pyromaniacs web site wrote a short article called “Karate Exegesis” some time back. It provides an innovative approach to the discussion of the verse. I thought it was worthy of a mention here. He writes:

Yes, it’s true: I “do” karate, using the verb in its very broadest sense. My three sons were in first, and then it became possible for me to join in and start making with the kiyai!

One of the (to me) counter-intuitive strategies one learns about sparring is to present a profile, not a flat-on wide target. That way, there’s less to hit — and you’re positioned to move outside. So if your opponent lunges at you, you just let him follow his momentum, you step to the side, and you work a little mayhem as he passes. Remember that: let him lunge, then do some mayhem from the side. Continue reading

Understanding 1 John 2:2

You say that Christ died for His people, His sheep, His friends, for His Church and yet 1 John 2:2, speaking of Jesus, states, “He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.” How do you explain that?

I can certainly see how someone would use this verse to undermine the reformed doctrine of Particular Redemption, yet Scripture, I believe, is not contradictory to itself. There is one Divine Author of Scripture and He does not contradict Himself. So how are we to understand 1 John 2:2?

I have written elsewhere about the principles of correct interpretation of scripture. There is only one correct interpretation of scripture. Though there may be many applications of a verse, it only means what it was intended to mean when it was written.

In my article entitled “Playing Marbles with Diamonds” I refer to a number of principles of biblical interpretation (hermeneutics), three of which would apply here:

1. Consider the Author – who wrote the book? (what was his background, language, culture, vocation, concerns, education, circumstance, what stage of life?)

2. Consider the Audience (why was the book written? who was the audience? what would these words have meant to its original recipients?) Continue reading

Ask a Greek Scholar – 1 John 5:1 compared with John 20:31

Yesterday on the blog here I wrote about 1 John 5:1 reads which says, “Everyone who believes that Jesus is the Christ has been born of God.”

I made mention of the fact that in the original Greek, a present tense, continuous action) that Jesus is the Christ has been born (gennesanta, perfect tense – an action already complete with abiding effects) of God.”

The fact that someone is presently going on believing in Christ shows that they have first been born again. Faith is the evidence of regeneration, not the cause of it. Since both repentance and faith are possible only because of the work of God (regeneration), both are called the gift of God in scripture (Eph. 2:8, 9; Phil. 1:29; 2 Tim 2:24-26).

Now compare this with John 20: 30, 31 – Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Continue reading