A Word Based Response to God

By but also because in our time there is great fascination with tracing out the storyline of the Bible. And I simply want to wave a flag in all this fascination with story and narrative to say: There is a point to the story; there is a point to the narrative. And the point is a person.

Biblical stories are no more ends in themselves than history is an end in itself, or the universe is an end in itself. The universe is telling the glory of God (Psalm 19:1). And the history of the world is what it is, to show that God is who he is. God writes the story of history to reveal who he is—what he is like, his character, his name.

Consider Nehemiah 9:10. The Levites are praying:

You performed signs and wonders against Pharaoh and all his servants and all the people of his land, for you knew that they acted arrogantly against our fathers. And you made a name for yourself, as it is to this day.

What was God doing as he brought ten plagues on Egypt, and split the Red Sea, and delivered the people of Israel from bondage? What was he doing as he acted the story that would be told ten thousand times?

The answer is at the end of verse 10: You were making a name for yourself. Then notice these key words at the end of the verse: “*As it is to this day.” What day? The day of Nehemiah — about 400 BC. When were you making this name for yourself? At the exodus, about 1400 BC. One thousand years!

What is the point of history? God is making a name for himself — a name that will last a thousand years. God is making a name for himself that his people can know, and bank on, and exult in, for thousands of years. A name — a character, a revelation of who he is and what he is like — so that we can know him and trust him and enjoy him. That’s why there are stories in the Bible. Continue reading

Complete Sovereignty in one verse

SoverI have met more than one professing Christian who railed against the concept of God’s Sovereignty by saying that the word “Sovereign” is not even found in the Bible. Have you ever heard such a thing? In reality, the whole argument is quite laughable for the simple reason that while the word ‘Sovereign’ is not found in the King James Version of the Bible (you will not find the word “Trinity” in there either), others translations of the Bible do indeed use the word “Sovereign” quite frequently. It should also be said that one of the Hebrew names of God is ‘El Elyon’ which means “the Most High God” or “the Sovereign One.”

The whole Bible is a revelation of God in His supreme sovereignty. By Sovereignty we mean that God does what He wants, when He wants, the way He wants, without having to ask anyone’s permission.

God “works all things according to the counsel of His will” – Ephesians 1:11.

Psalm 115:3 states it this way, “Our God is in heaven; He does whatever pleases Him.”

Psalm 135:6 says, “The LORD does whatever pleases Him, in the heavens and on the earth, in the seas and all their depths.” God is sovereign. He is in control.

If I was asked to show God’s Sovereignty by quoting only one verse of the Bible, I would probably turn to Romans 11:36. In Romans 8:28 through to the end of chapter 11, Paul has outlined the supremacy, majesty and sovereignty of God in unmistakable terms. And yet Paul is not merely a theologian of the mind, but one of the heart also and therefore under the inspiration of the Holy Spirit, his high theology becomes worshipful doxology, as he thunders out the heartfelt cry of “oh…” – and what a massive “oh” it is!

Romans 11:33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
34 “For who has known the mind of the Lord,
or who has been his counselor?”
35 “Or who has given a gift to him
that he might be repaid?”
36 For from him and through him and to him are all things. To him be glory forever. Amen.

Everything is from Him.

Behind all the schemes and actions of mice and men stands Yahweh, sovereign and majestic in regal splendor. All things are from Him. He is the Source of all things. All things come from Him.

As the Westminster Confession of Faith states, “God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass; yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established.”

Much could be written to explain the words of the Confession here but there is absolutely no doubt as to what the text says and as to what it means by what it says. All things are from Him.

Everything is Through Him

Next, we read that all things are “Through Him.” All things exist by His activity and through His sustaining power. Jesus revealed that not even a single sparrow falls to the ground “apart from your Father.” (Matthew 10:29) Even when it comes to seemingly insignificant or trivial events (like a sparrow falling); these events only occur because of the Father’s will.

Everything is to Him

All things are “to Him.” He is the purpose for everything. All things exist for Him. All things are “to Him.” There is no purpose found outside of Him.

All things are FROM HIM. All things are THROUGH HIM. All things are TO HIM.

To Him be the glory!

If even ONE of these statements is NOT altogether true, then we would not be able to say “To him be glory forever. Amen.” If all things are not from Him, then not all the glory is due Him. If all things are not through Him, God is not to be glorified for sustaining everything. And if all things are not to Him, then He is not to be glorified as the purpose for everything. But precisely because all these things are true – from Him and through Him and to Him are all things, then it follows that to Him belongs all the glory forever.

When Paul had written these words of supreme Sovereignty, he closed by adding the word “Amen” which means “this is true” or “so be it.”

May I ask, when you encounter these words, what is the response of your heart and mind? The one who embraces the Bible as God’s word has no other alternative than to bow before this Sovereign Lord and humbly affirm with the Apostle, “Amen – this is true, so be it.”

Romans 11:36: “For from him and through him and to him are all things. To him be glory forever. Amen.”

A Church Without Masks

he asked his disciples, “Who do people say that the Son of Man is?”14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.

2 Cor 1: 8 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.

2 Cor 4:7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed;10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you.

I think it might be safe to say that these three passages would rarely have been put together in a sermon, but I hope you will see there is some sort of method in my madness today. I want to talk about three things. Three facts.. Three things we know:

1. JESUS IS BUILDING HIS CHURCH
2. IT IS A CHURCH BUILT ON GRACE
3. THIS GRACE IS FOR SINNERS

These facts are so well known that we think we know them. I am suggesting that the Church at large has rarely known them, except in a superficial way, or if these things have been known, they have been rarely applied in the life of the Church.

Often when a person encounters Christ and begins his trek through this world as a follower of Him.. as he enters the Church, he is handed a mask, which he is expected to wear to each service.

If he forgets to wear it for the first few services, allowances are made. “He’s new, its ok” someone might say.. Quickly though he learns the rhetoric, the jargon, the lingo… when asked how he is doing, he learns to say “I’m blessed” “it is well with my soul…” “God is good, all the time…” and over time, he understands that talking like this is what will allow him to be accepted by the group…

How this must grieve the Lord.. Jesus is building His Church with real people who are often hurting and in pain… and His Church is supposed to be the one place where sinners can own their sin and still be loved, a place where we can be imperfect and flawed, while at the same time exalting in the perfect Savior.

The Apostle Paul wanted his readers to know that he had experienced such a hard time that he despaired he would even come out of the experience alive. He was

1. Afflicted
2. Perplexed
3. Persecuted
4. Struck down
5. Carrying in the body the death of Jesus
6. Given over to death
7. His outward self (body) wasting away

Can one of God’s children say this kind of thing? Not only a child of God, but an Apostle! Continue reading

Allowing Romans 9 to speak for itself

bible06As the Apostle Paul transitions into what we now call Romans 9 we should recall that there were no chapter and verse divisions in the original text. He is not starting a new theme but answering the question … if (or rather, since) God has an elect people who can never be separated from the love of God (which is what Romans 8 has just stated), what happened with the Jews? Weren’t they God’s elect people too?

History records that most of the Jews failed to recognize their own Messiah when He came… How can what Paul has written be true if God’s own people failed to receive Messiah when He came (and therefore are unsaved – Romans 10:1)? Hasn’t God’s promise failed to materialize for these people? What about the Jews Paul?

Paul was no ivory tower academician who had merely great intellectual acumen but no heart felt concern for people. Paul had a very real sympathy and compassion for his fellow countrymen and if it were possible (which of course it was not) he would have forfeited his own salvation if it would mean that his own people would be redeemed. He felt the issue very deeply.

Romans 9:1 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.

The Jews had unique privileges which were enjoyed by no other people on earth. Paul lists eight distinct and unique benefits:

4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. 5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.

Much time could be spent outlining all the things the people of Israel had going for them. So why is it that we observe such a great many Jews rejecting Messiah? Paul wants to answer that question and does so by stating in very categorical terms that God has not in any way failed to keep His promise.

6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,

Notice what Paul is doing here in this verse. He tells us that God’s word has not in any way failed and now explains WHY this is the case. The word “for” is used to show the reason why the word of God has not failed.

Why has the word of God not failed?

The answer: because “not all Israel is Israel” or “not all who are descended from Israel belong to Israel.”

That is quite a statement and one we must understand because Paul is about to take the next many verses to illustrate and prove this exact point.

He is about to show us that it in biblical history, it has always been this way. Continue reading

Not Just A Simple ‘Hello’

In our zeal to get to the wonders awaiting us in reading through a book of the New Testament, we often dash through the opening remarks of greeting. Yet there is a wealth of insight available to us if we would just pause and reflect on the words.

In Philippians 1:2 the Apostle Paul wrote: Grace to you and peace from God our Father and the Lord Jesus Christ.

GRACE TO YOU – In every man made religion, “grace” stands ready to meet you at the top of the mountain. Once you ascend the mountain of God, His grace is waiting to meet you and to confer on you the blessings and rewards your efforts have deserved. How different this is from the Biblical picture where our problem is revealed to be a lot worse than we thought, and the solution, more dramatic and amazing than our minds could have ever conceived.

The Biblical picture is this. Man is not well, nor is He sick; He is actually dead towards God. He needs much more than a miracle healing and far more than a moral or religious pep talk. He needs life. He needs resurrection. Writing to the Christians at Ephesus, the Apostle Paul explains their former condition and what God did to remedy it: Continue reading

Total Vindication

Romans 1:1-4 1 Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David according to the flesh 4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord

1. The Gospel of God – the Greek word for “of” here speaks of possession – in other words, it is the Gospel belonging to God. It is God’s gospel – God owns exclusive rights to the message and we are called to proclaim it, not adjust it or modify it.

2. The Gospel is the fulfillment of Old Testament promises (God keeps His promises)

3. The Scripture is holy – the Holy Bible – the sole infallible rule of faith for the people of God. The Bible alone is the word of God.

4. “Concerning His Son” – The Gospel is about Jesus Christ – His Person and work – who He is and what He has done Continue reading

God’s Role in Regeneration

The new birth is necessary and in fact vital before a sinner can enter God’s kingdom. Unless he is first born again he can in no way enter the kingdom of God. However, in making this very clear, Jesus does not then provide a “hot to” list for Nicodemus to become born again. This new birth is impossible to achieve, humanly speaking, and requires an act of God without any human merit, will or cooperation. Yet most of the Church in our day, though very familar with the John chapter 3 passage, has missed this essential point completely, and even devise entire evangelistic strategies and outreaches instructing people to “pray a prayer” so that they might be “born again.”

Dr. John Macarthur, in a teaching series on the Gospel of John, exposes popular falsehoods and informs us as to the true teaching of Jesus in John chapter 3, verses 1-10: