Category Archives: Bible Exposition

Two Types of Religion

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Genesis 4:1-8 – Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The Lord said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.” 8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.

Many years ago, I heard a Bible teacher describe the following five contrasts between the religion of Abel and the religion of Cain.

(1) Abel’s religion was based on divine revelation – According to Heb. 11:4, Abel’s offering was given in faith, and according to Rom. 10:17, the way faith comes is through the means of hearing the word of God.
Cain rejected divine revelation.

(2) Abel acknowledged the need for a substitutionary sacrifice.
Cain denied the need for a substitutionary sacrifice.

(3) Abel received supernatural attestation – it was clear to both brothers that Abel’s offering was accepted by God (through what means we are not told).
Cain received no supernatural attestation.

(4) Abel’s religion produced a martyr.
Cain’s religion produced a murderer.

(5) Abel’s religion will bring forth the bride.
Cain’s religion will bring forth the harlot.
Since the dawn of time, the greatest enemy of the true Church has always been the false Church. This will always be the case until the return of Jesus (Rev 17:6 – And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus)

FIVE FURTHER CONTRASTS
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Romans 9:6-24

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This last weekend, Dr. James White was speaking in Dublin, Ireland at the Arann Reformed Baptist Church there. He spoke on a number of themes.

One of his sessions was on Romans 9:6-24 and for those going through the TULIP study here on the blog, you may wish to add this to your listening material. The audio has now been posted here and I recommend it highly.

Saved By God, From God, For God

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Christians are notorious for using a vocabulary that is not always understood by those around them. There’s no doubt that we have our own lingo and jargon.

One such word is the word “saved.” Often, Christians ask unsuspecting neighbors, colleagues and friends the question, “are you saved?” and usually receive only puzzled expressions in response. These folk are desperately trying to understand the question, but have no reference point whatsoever from which to make an assessment of how to answer. The Christian, on the other hand, seeing this as a wonderful opportunity to evangelize, usually pounces on this hesitation, though just how much is communicated in such times is open to debate. Though the Christian is usually sincere in desiring to share his faith, he needs to provide some foundation for the person to understand what he is seeking to communicate.

Yet in saying this, the word “saved” is very much a biblical word. The scripture says, “whoever will call on the name of the Lord will be saved.” (Romans 10:13)

But what exactly is this referring to? What is it that those who call on the name of the Lord are saved from?

Well let’s take a look at the word “saved.” It is a word we use quite often, especially in the world of sports. We talk of a goalkeeper making a great “save,” or a boxer being “saved” by the bell. When used in this context, the word “saved” does not have any eternal significance to it whatsoever, but refers instead to a present day deliverance or rescue from calamity. The goalkeeper doesn’t provide eternal life for his team mates when he makes a save, but merely prevents a calamity – conceding a goal to the opposing team. The boxer doesn’t gain heavenly bliss because the bell rings, but the sounding of the bell signaled the end of a round when it looked certain that the fighter was about to lose the fight. Again, the word saved refers to being rescued from a calamity.

So what exactly does the Bible mean then when it talks of our need to be saved? What is the calamity from which we need to be rescued?

The Bible’s answer is a very clear one. God is holy and He is just. That’s not good news if we happen to be sinners, which the Bible declares that we are. All of us have sinned and fall short of God’s glory (Romans 3:23). But thank God, that’s not the end of the story. But it gets a lot worse before it gets better!

God is good. God is also just. God is therefore a good judge and must punish sin. God’s justice will be meted out precisely as justice demands it – which when you think about it, is the worst of all possible news for us. We won’t be able to get away with anything – all the secrets of our hearts will be exposed, and we will be called to give an account of our lives. What is worse is that the sins we have committed are so grievous to Him that the punishment for sin is eternal in duration. In fact, rather than the judgment we will face being merely being left or abandoned by God, God is actually active in pouring out His wrath against our sin.
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