Understanding Jeremiah 29:11

Jeremiah 29:11 is a famous Bible verse. It has brought comfort to many. In the main though, I am not sure it has been rightly understood. Here the Lord says, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.”

What is most often assumed is that this verse has universal application, the idea being that God has wonderful plans for every person on planet earth. His ultimate wish is that these desires are fulfilled, but of course, the outcome rests with the never to be infringed upon “free will” of man. Often these purposes are unfulfilled, but nevertheless, they can be tapped into at any time, should the sinner wish to participate. But is any of this true?

We need to ask who the words were written to. Did these words have universal scope in Jeremiah’s day? The obvious answer to this is “no.” These words were written to a nation under the severest judgment imaginable, being removed by force out of the land to become captive slaves in Babylon. Yet here, the tender mercy of God is seen in that the captivity would only last 70 years. Even in judgment, God will extend mercy to Israel, and after these dreadful decades, He will once again restore them to both Himself and the land of promise.

Could the Babylonian king claim this verse for himself? No, it was not written to him.

How about in our own day, can all claim this verse for themselves? I believe the elect of God can know an application of the text in that they understand that God indeed has good purposes for them, to conform them to the image of Christ. He has set His love upon them and has done so for eternity.

But can everyone? Well does God have beautiful and wonderful purposes for each person on earth that will make them supremely happy once fulfilled? Can we read Romans 9 and think, for even a minute, that God’s plans for Pharoah were simply to cause him to prosper on earth? Though prosperity was indeed one of God’s purposes, God raised him up so that His power might be shown to him in devastating judgment. That was God’s plan all along. Continue reading

Jesus on Election and Evangelism

In the past, when people have asked me how evangelism and election can co-exist, I have pointed them to Romans 9 and 10 where Paul teaches election clearly (chapter 9) and follows it with the notion that they will not hear the good news without a preacher (chapter 10). God has His ends (His elect coming to faith in Christ) and achieves those ends through the use of means (prayer and the preaching of the word).

I have pointed people to Luke’s writings in the book of Acts where in commenting on the outreach of the apostles as they preached the word, it was noted “and as many as were appointed to eternal life believed.” Acts 13:48

I have also pointed out how Luke again makes clear that Lydia’s heart was opened by the Lord as she heard Paul’s words (Acts 16:13, 14) – 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.

Other passages could and should be cited in this regard and taken together, this should surely be enough for us. God has made His truth clear. However, God has been especially gracious to us in that He has revealed these same truths from the lips of Jesus Himself. John’s gospel seems to be especially full in describing Jesus’ view of election and evangelism. I think of passages in John 3, John 6, John 10 and the prayer in John 17.

However, recently I was reading Jesus’ words in Matthew chapter 11 and noticed something I had not seen before. Here, Jesus is grounding evangelism in election and once again sees no contradiction between the two…

Matthew 11: 25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Notice that Jesus teaches us:

(1) God hides some things from some and reveals them to others (election)

(2) Come to me all…. (the evangelistic call)

For decades I had read these words but I think what I had done before was see these verses (25-27):

Matthew 11: 25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

unrelated to the next verse (28):

28 Come to me, all who labor and are heavy laden, and I will give you rest.

Now I see they are said in the same breath, so to speak, and of course, there’s no contradiction.

Its so good to see Jesus preaching these things. As much as I admire the Luthers, Calvins, Edwards, Whitefields and Spurgeons of this world, it is the fact that Jesus preached these things so clearly that seals the issue for me.

We don’t know who the elect are; they are not running around the countryside with the letter “E” for the elect stamped on their forehead. Nor are people stamped with the letters “NE” so that we avoid them as the “non-elect.” No, we are to preach the gospel to everyone, commanding all to come to Christ, yet at the same time, knowing in the back of our minds, only the elect will be enabled to come. “All the Father gives Me will come to Me” Jesus said (John 6:37).

Bible Prophecy Fulfilled in Stunning, Dramatic Detail

In light of the Harold Camping debacle (I fully endorse Dr. James White’s open letter to Camping found at a time when many in the world are scoffing at the truth claims of the Bible, how good it is to remind ourselves that God’s word stands alone as the ultimate source of revelation for the future.

We should always remember that around 80% of the Bible’s predictions have already been fulfilled. That does not mean that the Bible is only 80% accurate. Far from it in fact. I venture to say that the Bible is 100% accurate and will be proven to be so as time transpires. The remaining 20% of Bible prophecy are yet to be realised, simply because they relate to events immediately before, during and after the second coming of Messiah.

As Christians, we believe our Savior’s name is the Lord Jesus Christ. Its important to understand that “Christ” is not Jesus’ last name, but rather a title. The word “Christ” comes from the Greek word “Christos” which is the Greek translation of the Hebrew word for Messiah. When we say, “Jesus Christ” we are literally saying, “Jesus the Christ” or “Jesus the Messiah.” But are these claims valid? Can we be sure that Jesus is the long awaited Messiah?

Through what we call Messianic Prophecies, God provided a sure and certain way to recognize His Messiah when He came. These are events written in the Bible, hundreds and even thousands of years before they would take place in time. Only God could reveal such amazing detail millennia in advance of the events.

God had declared that His Messiah would be a descendant of Abraham (Gen. 22:18), from the tribe of Judah (Gen. 49:10), and a son of David (Jer. 23:5,6; 1 Chron. 17:10b-14). God had also said that the Messiah would be born of a virgin (Isa. 7:14), in the surroundings of poverty (Isa. 11:1-2), in Bethlehem, the city of David (Micah 5:2). He would be proceeded by a herald (Isa. 40:3-5, Mal. 3:1), be seen riding on a donkey (Zech 9:9, 10) and would be present 483 years after the decree was made to rebuild Jerusalem, after the Babylonian captivity (Dan. 9:24-27). He would be a king (Gen 49:10; Isa. 9:6,7), a priest (Psalm 110:1-7) and a prophet (Deut. 18:15-19; Isa. 61:1, 2).

But there’s more. He would be legally tried and condemned to death and would suffer and die (Isa. 50;4-9; 52:13-53:12, Psalm 22), by means of piercing his hands and feet (Zech. 12:10; 13:7; Psalm 22), His death would be substitutionary (in the place of others), He would be buried in a rich man’s tomb and He would be resurrected from the dead (Isa. 52:13-53:12; Psalm 16:1-11; Psalm 22).

All in all, around 330 prophecies such as these were fulfilled by Jesus in His first coming, and as I have indicated above, many more will be fulfilled when He comes back to earth.

Amazingly, more than 30 prophecies were fulfilled in just one day – the day Jesus Christ died! Continue reading